Bible/2 Kings/5/7

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Bible > 2 Kings > Chapter 5 > Verse 7

2 Kings 5:7

← 2 Kings 5:6 2 Kings 5:7 (KJV) 2 Kings 5:8 →
And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have [therewith] sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, [Am] I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
And it was [so], when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.

Verse Text

KJV with Strong's Numbers

And it came to pass, when the kingH4428 of IsraelH3478 had readH7121 the letterH5612, that he rentH7167 his clothesH899, and saidH559, Am I GodH430, to killH4191 and to make aliveH2421, that this manH2088 doth sendH7971 unto me to recoverH622 a manH376 of his leprosyH6883? whereforeH389 considerH3045, I pray you, and seeH7200 how he seeketh a quarrelH579 against me.

Original Hebrew

וַיְהִי כִּקְרֹא מֶלֶךְ־יִשְׂרָאֵל אֶת־הַסֵּפֶר וַיִּקְרַע בְּגָדָיו וַיֹּאמֶר הַאֱלֹהִים אָנִי לְהָמִית וּלְהַחֲיֹות כִּי־זֶה שֹׁלֵחַ אֵלַי לֶאֱסֹף אִישׁ מִצָּרַעְתֹּו כִּי אַךְ־דְּעוּ־נָא וּרְאוּ כִּי־מִתְאַנֶּה הוּא לִי׃

Hebrew Transliteration Strong's Morphology Gloss
וַ/יְהִ֡י
 va/y.Hi H1961 HC/Vqw3ms and/ it was
כִּ/קְרֹא֩
 ki/k.Ro' H7121 HR/Vqc when/ read aloud
מֶֽלֶךְ
 Me.lekh- H4428 HNcmsc (the) king of
יִשְׂרָאֵ֨ל
 Yis.ra.'El H3478 HNp Israel
אֶת
 'et- H853 HTo (obj.)
הַ/סֵּ֜פֶר
 ha./Se.fer H5612 HTd/Ncmsa the/ letter
וַ/יִּקְרַ֣ע
 va/i.yik.Ra' H7167 HC/Vqw3ms and/ he tore
בְּגָדָ֗י/ו
 be.ga.Da/v H899 HNcmpc/Sp3ms clothes/ his
וַ/יֹּ֨אמֶר֙
 va/i.Yo.mer H559 HC/Vqw3ms and/ he said
הַ/אֱלֹהִ֥ים
 ha./'E.lo.Him H430 HTi/Ncmpa ¿/ God
אָ֨נִי֙
 'a.ni H589 HPp1cs (am) I
לְ/הָמִ֣ית
 le./ha.Mit H4191 HR/Vhc to/ kill
וּֽ/לְ/הַחֲי֔וֹת
 u./le./ha.cha.Yot H2421 HC/R/Vhc and/ to/ restore to life
כִּֽי
 ki- H3588 HC that
זֶה֙
 zeh H2088 HPdxms this (man)
שֹׁלֵ֣חַ
 sho.Le.ach H7971 HVqrmsa (is) sending
אֵלַ֔/י
 'e.La/i H413 HR/Sp1cs to/ me
לֶ/אֱסֹ֥ף
 le./'e.Sof H622 HR/Vqc to/ deliver
אִ֖ישׁ
 'ish H376 HNcmsa a man
מִ/צָּֽרַעְתּ֑/וֹ
 mi./tza.ra'.T/o H6883 HR/Ncfsc/Sp3ms from/ skin disease/ his
כִּ֤י
 ki H3588 HC that
אַךְ
 'akh- H389 HTa only
דְּעֽוּ
 de.'u- H3045 HVqv2mp consider
נָא֙
 na' H4994 HTe please
וּ/רְא֔וּ
 u./re.'U H7200 HC/Vqv2mp and/ see
כִּֽי
 ki- H3588 HC that
מִתְאַנֶּ֥ה
 mit.'a.Neh H579 HVtrmsa (is) seeking an opportunity
ה֖וּא
 hu' H1931 HPp3ms he
לִֽ/י
 L/i HR/Sp1cs to/ me
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  • H389 — אַךְ (ʼak, ak): akin to אָכֵן; a particle of affirmation, surely; hence (by limitation) only; also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, [phrase] wherefore, yet (but).
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  • H579 — אָנָה (ʼânâh, aw-naw'): a primitive root (perhaps rather identical with אָנָה through the idea of contraction in anguish); to approach; hence, to meet in various senses; befall, deliver, happen, seek a quarrel.
  • H622 — אָסַף (ʼâçaph, aw-saf'): a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.); assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw.
  • H899 — בֶּגֶד (beged, behg'-ed): from בָּגַד; a covering, i.e. clothing; also treachery or pillage; apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe.
  • H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת, זֹה, זוֹ, זוּ.
  • H2421 — חָיָה (châyâh, khaw-yaw'): a primitive root (compare חָוָה, חָיָה); to live, whether literally or figuratively; causatively, to revive; keep (leave, make) alive, [idiom] certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, ([idiom] God) save (alive, life, lives), [idiom] surely, be whole.
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
  • H4191 — מוּת (mûwth, mooth): a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.
  • H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ; a king; king, royal.
  • H5612 — סֵפֶר (çêpher, say'-fer): or (feminine) סִפְרָה; (Psalm 56:8 (אֲבֵדָה)), from סָפַר; properly, writing (the art or a document); by implication, a book; bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll.
  • H6883 — צָרַעַת (tsâraʻath, tsaw-rah'-ath): from צָרַע; leprosy; leprosy.
  • H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
  • H7167 — קָרַע (qâraʻ, kaw-rah'): a primitive root; to rend, literally or figuratively (revile, paint the eyes, as if enlarging them); cut out, rend, [idiom] surely, tear.
  • H7200 — רָאָה (râʼâh, raw-aw'): a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
  • H7971 — שָׁלַח (shâlach, shaw-lakh'): a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H589 — אֲנִי (ʼănîy, an-ee'): lemma אֲנַי second vowel, corrected to אֲנִי; contracted from אָנֹכִי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
  • H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H4994 — נָא (nâʼ, naw): a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (14): Genesis 50:19, Exodus 4:8, Leviticus 14:3, Deuteronomy 32:39, 1 Samuel 28:9, 2 Kings 5:8, 2 Kings 6:30, Ecclesiastes 3:7, Isaiah 36:22, Joel 2:13, Matthew 8:4, Matthew 11:5, Mark 1:40, John 5:21

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