Bible/Acts/1/8

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Bible > Acts > Chapter 1 > Verse 8

Acts 1:8

← Acts 1:7 [words of Jesus] Acts 1:8 (KJV) [words of Jesus] Acts 1:9 →
And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

Verse Text

KJV with Strong's Numbers

ButG235 ye shall receiveG2983 powerG1411, after that the HolyG40 GhostG4151 is comeG1904 uponG1909 youG5209: andG2532 ye shall beG2071 witnessesG3144 unto meG3427 bothG5037 inG1722 JerusalemG2419, andG2532 inG1722 allG3956 JudaeaG2449, andG2532 in SamariaG4540, andG2532 untoG2193 the uttermost partG2078 of the earthG1093.

Original Greek

ἀλλὰ λήψεσθε δύναμιν, ἐπελθόντος τοῦ Ἁγίου Πνεύματος ἐφ’ ὑμᾶς· καὶ ἔσεσθέ μοι μάρτυρες ἔν τε Ἰερουσαλήμ, καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ καὶ Σαμαρείᾳ, καὶ ἕως ἐσχάτου τῆς γῆς.

Greek Transliteration Strong's Morphology Gloss
ἀλλὰ
 alla G235 CONJ But
λήψεσθε
 lēpsesthe G2983 V-FDI-2P ye shall receive
δύναμιν,
 dunamin G1411 N-ASF power
ἐπελθόντος
 epelthontos G1904 V-2AAP-GSN is come
τοῦ
 tou G3588 T-GSN *
Ἁγίου
 Hagiou G40 A-GSN after that the Holy
Πνεύματος
 Pneumatos G4151 N-GSN Ghost
ἐφ’
 eph’ G1909 PREP upon
ὑμᾶς·
 humas G5209 P-2AP you
καὶ
 kai G2532 CONJ and
ἔσεσθέ
 esesthe G2071 V-FDI-2P ye shall be
μοι
 moi G3427 P-1DS unto me
μάρτυρες
 martures G3144 N-NPM witnesses
ἔν
 en G1722 PREP in
τε
 te G5037 PRT both
Ἰερουσαλήμ,
 Ierousalēm G2419 N-PRI Jerusalem
καὶ
 kai G2532 CONJ and
ἐν
 en G1722 PREP in
πάσῃ
 pasē G3956 A-DSF all
τῇ
 tē G3588 T-DSF *
Ἰουδαίᾳ
 Ioudaia G2449 N-DSF Judaea
καὶ
 kai G2532 CONJ and
Σαμαρείᾳ,
 Samareia G4540 N-DSF in Samaria
καὶ
 kai G2532 CONJ and
ἕως
 heōs G2193 ADV unto
ἐσχάτου
 eschatou G2078 A-GSM-S the uttermost part
τῆς
 tēs G3588 T-GSF of the
γῆς.
 gēs G1093 N-GSF earth
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G1093 — γῆ (gē, ghay): the earth, soil, land — contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):--country, earth(-ly), ground, land, world.
  • G1411 — δύναμις (dýnamis, doo'-nam-is): might, power, marvelous works — from δύναμαι; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):--ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G1904 — ἐπέρχομαι (epérchomai, ep-er'-khom-ahee): I approach, overtake, attack — from ἐπί and ἔρχομαι; to supervene, i.e. arrive, occur, impend, attack, (figuratively) influence:--come (in, upon).
  • G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  • G2071 — ἔσομαι (ésomai, es'-om-ahee): future of εἰμί; will be:--shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
  • G2078 — ἔσχατος (éschatos, es'-khat-os): last, at the last, finally — a superlative probably from ἔχω (in the sense of contiguity); farthest, final (of place or time):--ends of, last, latter end, lowest, uttermost.
  • G2193 — ἕως (héōs, heh'-oce): until, as far as — of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
  • G2419 — Ἱερουσαλήμ (Hierousalḗm, hee-er-oo-sal-ame'): Jerusalem — of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierusalem (i.e. Jerushalem), the capitol of Palestine:--Jerusalem. Compare Ἱεροσόλυμα.
  • G2449 — Ἰουδαία (Ioudaía, ee-oo-dah'-yah): Judea — feminine of Ἰουδαῖος (with γῆ implied); the Judæan land (i.e. Judæa), a region of Palestine:--Judæa.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
  • G3144 — μάρτυς (mártys, mar'-toos): a witness — of uncertain affinity; a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr":-- martyr, record, witness.
  • G3427 — μοί (moí, moy): the simpler form of ἐμοί; to me:--I, me, mine, my.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G4540 — Σαμάρεια (Samáreia, sam-ar'-i-ah): Samaria — of Hebrew origin (שֹׁמְרוֹן); Samaria (i.e. Shomeron), a city and region of Palestine:--Samaria.
  • G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (42): 2 Kings 2:9, 2 Kings 2:15, Psalms 110:3, Proverbs 8:1, Isaiah 2:3, Isaiah 43:10, Isaiah 44:8, Isaiah 48:6, Ezekiel 3:4, Amos 7:15, Micah 4:2, Matthew 10:1, Matthew 10:5, Matthew 10:26, Matthew 13:37, Matthew 22:4, Matthew 23:34, Mark 3:14, Luke 1:2, Luke 9:1, Luke 11:49, Luke 13:23, Luke 17:16, Luke 24:48, Luke 24:49, John 4:9, John 4:41, John 14:26, John 15:16, John 20:21, Acts 3:26, Acts 4:18, Acts 4:20, Acts 8:25, Acts 9:32, Acts 10:42, Acts 13:47, 1 Corinthians 12:10, Galatians 2:8, Colossians 1:11, 2 Timothy 1:7, 1 Peter 5:1

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