Bible/Acts/9/27
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Bible > Acts > Chapter 9 > Verse 27
Acts 9:27
| ← Acts 9:26 | Acts 9:27 (KJV) | Acts 9:28 → |
|---|---|---|
And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.
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But Barnabas took him, and brought [him] to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
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And he was with them coming in and going out at Jerusalem.
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Verse Text
KJV with Strong's Numbers
ButG1161 BarnabasG921 tookG1949 himG846, and broughtG71 him toG4314 the apostlesG652, andG2532 declaredG1334 unto themG846 howG4459 he had seenG1492 the LordG2962 inG1722 the wayG3598, andG2532 thatG3754 he had spokenG2980 to himG846, andG2532 howG4459 he had preached boldlyG3955 atG1722 DamascusG1154 inG1722 the nameG3686 of JesusG2424.
Original Greek
Βαρνάβας δὲ ἐπιλαβόμενος αὐτὸν ἤγαγε πρὸς τοὺς ἀποστόλους, καὶ διηγήσατο αὐτοῖς πῶς ἐν τῇ ὁδῷ εἶδε τὸν Κύριον, καὶ ὅτι ἐλάλησεν αὐτῷ, καὶ πῶς ἐν Δαμασκῷ ἐπαρρησιάσατο ἐν τῷ ὀνόματι τοῦ Ἰησοῦ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Βαρνάβας |
Barnabas | G921 | N-NSM | Barnabas |
δὲ |
de | G1161 | CONJ | But |
ἐπιλαβόμενος |
epilabomenos | G1949 | V-2ADP-NSM | took |
αὐτὸν |
auton | G846 | P-ASM | him |
ἤγαγε |
ēgage | G71 | V-2AAI-3S | and brought |
πρὸς |
pros | G4314 | PREP | to |
τοὺς |
tous | G3588 | T-APM | the |
ἀποστόλους, |
apostolous | G652 | N-APM | apostles |
καὶ |
kai | G2532 | CONJ | and |
διηγήσατο |
diēgēsato | G1334 | V-ADI-3S | declared |
αὐτοῖς |
autois | G846 | P-DPM | unto them |
πῶς |
pōs | G4459 | ADV | how |
ἐν |
en | G1722 | PREP | in |
τῇ |
tē | G3588 | T-DSF | the |
ὁδῷ |
hodō | G3598 | N-DSF | way |
εἶδε |
eide | G1492 | V-2AAI-3S | he had seen |
τὸν |
ton | G3588 | T-ASM | the |
Κύριον, |
Kurion | G2962 | N-ASM | Lord |
καὶ |
kai | G2532 | CONJ | and |
ὅτι |
hoti | G3754 | CONJ | that |
ἐλάλησεν |
elalēsen | G2980 | V-AAI-3S | he had spoken |
αὐτῷ, |
autō | G846 | P-DSM | to him |
καὶ |
kai | G2532 | CONJ | and |
πῶς |
pōs | G4459 | ADV | how |
ἐν |
en | G1722 | PREP | at |
Δαμασκῷ |
Damaskō | G1154 | N-DSF | Damascus |
ἐπαρρησιάσατο |
eparrēsiasato | G3955 | V-ADI-3S | he had preached boldly |
ἐν |
en | G1722 | PREP | in |
τῷ |
tō | G3588 | T-DSN | the |
ὀνόματι |
onomati | G3686 | N-DSN | name |
τοῦ |
tou | G3588 | T-GSM | * |
Ἰησοῦ. |
Iēsou | G2424 | N-GSM | of Jesus |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G71 — ἄγω (ágō, ag'-o): I lead — a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:--be, bring (forth), carry, (let) go, keep, lead away, be open.
- G652 — ἀπόστολος (apóstolos, ap-os'-tol-os): an apostle, a messenger, an envoy, a delegate — from ἀποστέλλω; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers):--apostle, messenger, he that is sent.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G921 — Βαρνάβας (Barnábas, bar-nab'-as): Barnabas — of Chaldee origin (בַּר and נְבִיא); son of Nabas (i.e. prophecy); Barnabas, an Israelite:--Barnabas.
- G1154 — Δαμασκός (Damaskós, dam-as-kos'): Damascus — of Hebrew origin (דַּמֶּשֶׂק); Damascus, a city of Syria:--Damascus.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1334 — διηγέομαι (diēgéomai, dee-ayg-eh'-om-ahee): I relate in full, describe — from διά and ἡγέομαι; to relate fully:--declare, shew, tell.
- G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G1949 — ἐπιλαμβάνομαι (epilambánomai, ep-ee-lam-ban'-om-ahee): I seize, take hold of — middle voice from ἐπί and λαμβάνω; to seize (for help, injury, attainment, or any other purpose; literally or figuratively):--catch, lay hold (up-)on, take (by, hold of, on).
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
- G2980 — λαλέω (laléō, lal-eh'-o): I speak, say — a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
- G3598 — ὁδός (hodós, hod-os'): a way, road, journey — apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:--journey, (high-)way.
- G3686 — ὄνομα (ónoma, on'-om-ah): name, character, reputation — from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3955 — παῤῥησιάζομαι (parrhēsiázomai, par-hray-see-ad'-zom-ahee): I speak freely, boldly — middle voice from παῤῥησία; to be frank in utterance, or confident in spirit and demeanor:--be (wax) bold, (preach, speak) boldly.
- G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G4459 — πῶς (pōs, poce): how, in what manner — adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and how — Acts 4:13, Acts 4:29, Acts 9:20-22, Ephesians 6:19-20
- Barnabas — Acts 4:36, Acts 11:22, Acts 11:25, Acts 12:25, Acts 13:2, Acts 15:2, Acts 15:25-26, Acts 15:35-39, 1 Corinthians 9:6, Galatians 2:9, Galatians 2:13
- how he had seen — Acts 9:17, 1 Corinthians 15:8
- the apostles — Galatians 1:18-19
Reciprocal references (3): Acts 9:29, Acts 18:27, 2 Corinthians 3:12
Related Topics
- Thompson Chain: BARNABAS
- Nave’s: BARNABAS, PAUL, SYRIA, ZEAL, RELIGIOUS
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