Bible/Acts/9/17

Bible > Acts > Chapter 9 > Verse 17

Acts 9:17

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← Acts 9:16 [words of Jesus]	Acts 9:17 (KJV)	Acts 9:18 →
For I will shew him how great things he must suffer for my name's sake.	And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, [even] Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.	And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.

Verse Text

KJV with Strong's Numbers

And^G1161 Ananias^G367 went his way^G565, and^G2532 entered^G1525 into^G1519 the house^G3614; and^G2532 putting^G2007 his hands^G5495 on^G1909 him^G846 said^G2036, Brother^G80 Saul^G4549, the Lord^G2962, even Jesus^G2424, that appeared^G3700 unto thee^G4671 in^G1722 the way^G3598 as^G3739 thou camest^G2064, hath sent^G649 me^G3165, that^G3704 thou mightest receive thy sight^G308, and^G2532 be filled with^G4130 the Holy^G40 Ghost^G4151.

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Original Greek

ἀπῆλθε δὲ Ἁνανίας καὶ εἰσῆλθεν εἰς τὴν οἰκίαν, καὶ ἐπιθεὶς ἐπ’ αὐτὸν τὰς χεῖρας εἶπε, Σαοὺλ ἀδελφέ, ὁ Κύριος ἀπέσταλκέ με, Ἰησοῦς ὁ ὀφθείς σοι ἐν τῇ ὁδῷ ᾗ ἤρχου, ὅπως ἀναβλέψῃς καὶ πλησθῇς Πνεύματος Ἁγιου.

Greek	Transliteration	Strong's	Morphology	Gloss
ἀπῆλθε	apēlthe	G565	V-2AAI-3S	went his way
δὲ	de	G1161	CONJ	And
Ἁνανίας	Hananias	G367	N-NSM	Ananias
καὶ	kai	G2532	CONJ	and
εἰσῆλθεν	eisēlthen	G1525	V-2AAI-3S	entered
εἰς	eis	G1519	PREP	into
τὴν	tēn	G3588	T-ASF	the
οἰκίαν,	oikian	G3614	N-ASF	house
καὶ	kai	G2532	CONJ	and
ἐπιθεὶς	epitheis	G2007	V-2AAP-NSM	putting
ἐπ’	ep’	G1909	PREP	on
αὐτὸν	auton	G846	P-ASM	him
τὰς	tas	G3588	T-APF	*
χεῖρας	cheiras	G5495	N-APF	his hands
εἶπε,	eipe	G2036	V-2AAI-3S	said
Σαοὺλ	Saoul	G4549	N-PRI	Saul
ἀδελφέ,	adelphe	G80	N-VSM	Brother
ὁ	ho	G3588	T-NSM	the
Κύριος	Kurios	G2962	N-NSM	Lord
ἀπέσταλκέ	apestalke	G649	V-RAI-3S	hath sent
με,	me	G3165	P-1AS	me
Ἰησοῦς	Iēsous	G2424	N-NSM	Jesus
ὁ	ho	G3588	T-NSM	*
ὀφθείς	ophtheis	G3700	V-APP-NSM	that appeared
σοι	soi	G4671	P-2DS	unto thee
ἐν	en	G1722	PREP	in
τῇ	tē	G3588	T-DSF	the
ὁδῷ	hodō	G3598	N-DSF	way
ᾗ	hē	G3739	R-DSF	as
ἤρχου,	ērchou	G2064	V-INI-2S	thou camest
ὅπως	hopōs	G3704	ADV	that
ἀναβλέψῃς	anablepsēs	G308	V-AAS-2S	thou mightest receive thy sight
καὶ	kai	G2532	CONJ	and
πλησθῇς	plēsthēs	G4130	V-APS-2S	be filled with
Πνεύματος	Pneumatos	G4151	N-GSN	Ghost
Ἁγιου.	Hagiou	G40	A-GSN	the Holy

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
• G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
• G308 — ἀναβλέπω (anablépō, an-ab-lep'-o): I look up, recover my sight — from ἀνά and βλέπω; to look up; by implication, to recover sight:--look (up), see, receive sight.
• G367 — Ἀνανίας (Ananías, an-an-ee'-as): Ananias — of Hebrew origin (חֲנַנְיָה); Ananias, the name of three Israelites:--Ananias.
• G565 — ἀπέρχομαι (apérchomai, ap-erkh'-om-ahee): I come or go away from, depart, return — from ἀπό and ἔρχομαι; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--come, depart, go (aside, away, back, out, … ways), pass away, be past.
• G649 — ἀποστέλλω (apostéllō, ap-os-tel'-lo): I send forth, send, send away, dismiss — from ἀπό and στέλλω; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:--put in, send (away, forth, out), set (at liberty).
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2007 — ἐπιτίθημι (epitíthēmi, ep-ee-tith'-ay-mee): I put, place upon, lay on — from ἐπί and τίθημι; to impose (in a friendly or hostile sense):--add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
• G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
• G3598 — ὁδός (hodós, hod-os'): a way, road, journey — apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:--journey, (high-)way.
• G3614 — οἰκία (oikía, oy-kee'-ah): a house, household — from οἶκος; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics):--home, house(-hold).
• G3700 — ὀπτάνομαι (optánomai, op-tan'-om-ahee): I appear, am seen — a (middle voice) prolonged form of the primary (middle voice)  ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
• G3704 — ὅπως (hópōs, hop'-oce): how, in order that, so that — from ὅς and πῶς; what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual):--because, how, (so) that, to, when.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G4130 — πλήθω (plḗthō, play'-tho): I fill — a prolonged form of a primary (which appears only as an alternate in certain tenses and in the reduplicated form pimplemi); to "fill" (literally or figuratively (imbue, influence, supply)); specially, to fulfil (time):--accomplish, full (…come), furnish.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
• G4549 — Σαούλ (Saoúl, sah-ool'): Saul — of Hebrew origin (שָׁאוּל); Saul (i.e. Shaul), the Jewish name of Paul:--Saul. Compare Σαῦλος.
• G4671 — σοί (soí, soy): dative case of σύ; to thee:--thee, thine own, thou, thy.
• G5495 — χείρ (cheír, khire): a hand — perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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