Bible/Deuteronomy/28/45

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Bible > Deuteronomy > Chapter 28 > Verse 45

Deuteronomy 28:45

← Deuteronomy 28:44 Deuteronomy 28:45 (KJV) Deuteronomy 28:46 →
He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee:
And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.

Verse Text

KJV with Strong's Numbers

Moreover all these cursesH7045 shall comeH935 upon thee, and shall pursueH7291 thee, and overtakeH5381 thee, till thou be destroyedH8045; because thou hearkenedstH8085 not unto the voiceH6963 of the LORDH3068 thy GodH430, to keepH8104 his commandmentsH4687 and his statutesH2708 which he commandedH6680 thee:

Original Hebrew

וּבָאוּ עָלֶיךָ כָּל־הַקְּלָלֹות הָאֵלֶּה וּרְדָפוּךָ וְהִשִּׂיגוּךָ עַד הִשָּׁמְדָךְ כִּי־לֹא שָׁמַעְתָּ בְּקֹול יְהוָה אֱלֹהֶיךָ לִשְׁמֹר מִצְוֹתָיו וְחֻקֹּתָיו אֲשֶׁר צִוָּךְ׃

Hebrew Transliteration Strong's Morphology Gloss
וּ/בָ֨אוּ
 u./Va.'u H935 HC/Vqq3cp and/ they will come
עָלֶ֜י/ךָ
 'a.Lei./kha H5921 HR/Sp2ms on/ you
כָּל
 kol- H3605 HNcmsc all
הַ/קְּלָל֣וֹת
 ha./ke.la.Lot H7045 HTd/Ncfpa the/ curses
הָ/אֵ֗לֶּה
 ha./'E.leh H428 HTd/Pdxcp (the)/ these
וּ/רְדָפ֨וּ/ךָ֙
 u./re.da.Fu./kha H7291 HC/Vqq3cp/Sp2ms and/ they will pursue/ you
וְ/הִשִּׂיג֔וּ/ךָ
 ve./hi.si.Gu./kha H5381 HC/Vhq3cp/Sp2ms and/ they will overtake/ you
עַ֖ד
 'ad H5704 HR until
הִשָּֽׁמְדָ֑/ךְ
 hi.sha.me.Da/kh H8045 HVNc/Sp2fs being destroyed/ you
כִּי
 ki- H3588 HC for
לֹ֣א
 lo' H3808 HTn not
שָׁמַ֗עְתָּ
 sha.Ma'.ta H8085 HVqp2ms you listened
בְּ/קוֹל֙
 be./kOl H6963 HR/Ncmsc to/ (the) voice of
יְהוָ֣ה
 Yah.weh H3068 HNp Yahweh
אֱלֹהֶ֔י/ךָ
 'e.lo.Hei./kha H430 HNcmpc/Sp2ms God/ your
לִ/שְׁמֹ֛ר
 li/sh.Mor H8104 HR/Vqc to/ keep
מִצְוֺתָ֥י/ו
 mitz.vo.Ta/v H4687 HNcfpc/Sp3ms commandments/ his
וְ/חֻקֹּתָ֖י/ו
 ve./chu.ko.Ta/v H2708 HC/Ncbpc/Sp3ms and/ statutes/ his
אֲשֶׁ֥ר
 'a.Sher H834 HTr which
צִוָּֽ/ךְ
 tzi.Va/kh H6680 HVpp3ms/Sp2fs he has commanded/ you
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
  • H2708 — חֻקָּה (chuqqâh, khook-kaw'): feminine of חֹק, and meaning substantially the same; {an enactment; hence, an appointment (of time, space, quantity, labor or usage)}; appointed, custom, manner, ordinance, site, statute.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H4687 — מִצְוָה (mitsvâh, mits-vaw'): from צָוָה; a command, whether human or divine (collectively, the Law); (which was) commanded(-ment), law, ordinance, precept.
  • H5381 — נָשַׂג (nâsag, naw-sag'): a primitive root; to reach (literally or figuratively); ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, [idiom] surely, (over-) take (hold of, on, upon).
  • H6680 — צָוָה (tsâvâh, tsaw-vaw'): a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
  • H6963 — קוֹל (qôwl, kole): or קֹל; from an unused root meaning to call aloud; a voice or sound; [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.
  • H7045 — קְלָלָה (qᵉlâlâh, kel-aw-law'): from קָלַל; vilification; (ac-) curse(-d, -ing).
  • H7291 — רָדַף (râdaph, raw-daf'): a primitive root; to run after (usually with hostile intent; figuratively (of time) gone by); chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r).
  • H8045 — שָׁמַד (shâmad, shaw-mad'): a primitive root; to desolate; destory(-uction), bring to nought, overthrow, perish, pluck down, [idiom] utterly.
  • H8085 — שָׁמַע (shâmaʻ, shaw-mah'): a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
  • H8104 — שָׁמַר (shâmar, shaw-mar'): a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H428 — אֵלֶּה (ʼêl-leh, ale'-leh): prolonged from אֵל; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H5704 — עַד (ʻad, ad): properly, the same as עַד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (5): Deuteronomy 28:2, Jeremiah 25:9, Jeremiah 42:16, Zechariah 1:6, 1 Thessalonians 5:4

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