Bible/Ephesians/5/16

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Bible > Ephesians > Chapter 5 > Verse 16

Ephesians 5:16


Ephesians 5:15 Ephesians 5:16 (KJV) Ephesians 5:17
See then that ye walk circumspectly, not as fools, but as wise,
Redeeming the time, because the days are evil.
Wherefore be ye not unwise, but understanding what the will of the Lord [is].

Verse Text

KJV with Strong's Numbers

RedeemingG1805 the timeG2540, becauseG3754 the daysG2250 areG1526 evilG4190.


Original Greek

ἐξαγοραζόμενοι τὸν καιρόν, ὅτι αἱ ἡμέραι πονηραί εἰσι.

Greek Transliteration Strong's Morphology Gloss
ἐξαγοραζόμενοι
exagorazomenoi G1805 V-PMP-NPM Redeeming
τὸν
ton G3588 T-ASM the
καιρόν,
kairon G2540 N-ASM time
ὅτι
hoti G3754 CONJ because
αἱ
hai G3588 T-NPF the
ἡμέραι
hēmerai G2250 N-NPF days
πονηραί
ponērai G4190 A-NPF evil
εἰσι.
eisi G1526 V-PAI-3P are
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G1526 — εἰσί (eisí, i-see'): 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
  • G1805 — ἐξαγοράζω (exagorázō, ex-ag-or-ad'-zo): I ransom, redeem — from ἐκ and ἀγοράζω; to buy up, i.e. ransom; figuratively, to rescue from loss (improve opportunity):--redeem.
  • G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
  • G2540 — καιρός (kairós, kahee-ros'): fitting season, opportunity, time — of uncertain affinity; an occasion, i.e. set or proper time:--X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare χρόνος.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G4190 — πονηρός (ponērós, pon-ay-ros'): evil, bad, wicked — from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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