Bible/Ephesians/5/17
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Bible > Ephesians > Chapter 5 > Verse 17
Ephesians 5:17
| ← Ephesians 5:16 | Ephesians 5:17 (KJV) | Ephesians 5:18 → |
|---|---|---|
Redeeming the time, because the days are evil.
|
Wherefore be ye not unwise, but understanding what the will of the Lord [is].
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And be not drunk with wine, wherein is excess; but be filled with the Spirit;
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Verse Text
KJV with Strong's Numbers
WhereforeG1223 G5124 be yeG1096 notG3361 unwiseG878, butG235 understandingG4920 whatG5101 the willG2307 of the LordG2962 is.
Original Greek
διὰ τοῦτο μὴ γίνεσθε ἄφρονες, ἀλλὰ συνιέντες τί τὸ θέλημα τοῦ Κυρίου.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
διὰ |
dia | G1223 | PREP | Wherefore |
τοῦτο |
touto | G5124 | D-ASN | |
μὴ |
mē | G3361 | PRT-N | not |
γίνεσθε |
ginesthe | G1096 | V-PNM-2P | be ye |
ἄφρονες, |
aphrones | G878 | A-NPM | unwise |
ἀλλὰ |
alla | G235 | CONJ | but |
συνιέντες |
sunientes | G4920 | V-PAP-NPM | understanding |
τί |
ti | G5101 | I-NSN | what |
τὸ |
to | G3588 | T-NSN | the |
θέλημα |
thelēma | G2307 | N-NSN | will |
τοῦ |
tou | G3588 | T-GSM | of the |
Κυρίου. |
Kuriou | G2962 | N-GSM | Lord |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G878 — ἄφρων (áphrōn, af'-rone): senseless, foolish, inconsiderate — from Α (as a negative particle) and φρήν; properly, mindless, i.e. stupid, (by implication) ignorant, (specially) egotistic, (practically) rash, or (morally) unbelieving:--fool(-ish), unwise.
- G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
- G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
- G2307 — θέλημα (thélēma, thel'-ay-mah): will, wish, desire — from the prolonged form of θέλω; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination:-- desire, pleasure, will.
- G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G4920 — συνίημι (syníēmi, soon-ee'-ay-mee): I consider, understand — from σύν and (to send); to put together, i.e. (mentally) to comprehend; by implication, to act piously:-- consider, understand, be wise.
- G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
- G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- be — Ephesians 5:15, Colossians 4:5
- understanding — Deuteronomy 4:6, 1 Kings 3:9-12, Job 28:28, Psalms 111:10, Psalms 119:27, Proverbs 2:5, Proverbs 14:8, Proverbs 23:23, Jeremiah 4:22, John 7:17, Romans 12:2, Colossians 1:9, 1 Thessalonians 4:1-3, 1 Thessalonians 5:18, 1 Peter 4:2
Reciprocal references (16): Deuteronomy 9:3, 1 Samuel 18:5, 1 Chronicles 12:32, Ezra 7:18, Psalms 90:12, Psalms 119:45, Proverbs 4:26, Proverbs 13:16, Proverbs 14:15, Acts 8:30, Romans 16:19, 1 Corinthians 14:15, Ephesians 6:6, Colossians 3:16, 1 Thessalonians 4:3, 2 Peter 1:5
Related Topics
- Nave’s: COMMANDMENTS, WISDOM
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