Bible/Exodus/23/13
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Bible > Exodus > Chapter 23 > Verse 13
Exodus 23:13
| ← Exodus 23:12 | Exodus 23:13 (KJV) | Exodus 23:14 → |
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Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
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And in all [things] that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.
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Three times thou shalt keep a feast unto me in the year.
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Verse Text
KJV with Strong's Numbers
And in all things that I have saidH559 unto you be circumspectH8104: and make no mentionH2142 of the nameH8034 of otherH312 godsH430, neither let it be heardH8085 outH5921 of thy mouthH6310.
Original Hebrew
וּבְכֹל אֲשֶׁר־אָמַרְתִּי אֲלֵיכֶם תִּשָּׁמֵרוּ וְשֵׁם אֱלֹהִים אֲחֵרִים לֹא תַזְכִּירוּ לֹא יִשָּׁמַע עַל־פִּיךָ׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וּ/בְ/כֹ֛ל |
u./ve./Khol | H3605 | HC/R/Ncmsa | and/ to/ all |
אֲשֶׁר |
'a.Sher- | H834 | HTr | that |
אָמַ֥רְתִּי |
'a.Mar.ti | H559 | HVqp1cs | I have said |
אֲלֵי/כֶ֖ם |
'a.lei./Khem | H413 | HR/Sp2mp | to/ you |
תִּשָּׁמֵ֑רוּ |
ti.sha.Me.ru | H8104 | HVNi2mp | you will take heed |
וְ/שֵׁ֨ם |
ve./Shem | H8034 | HC/Ncmsc | and/ (the) name of |
אֱלֹהִ֤ים |
'E.lo.Him | H430 | HNcmpa | gods |
אֲחֵרִים֙ |
'a.che.Rim | H312 | HAampa | other |
לֹ֣א |
lo' | H3808 | HTn | not |
תַזְכִּ֔ירוּ |
taz.Ki.ru | H2142 | HVhi2mp | you will bring to remembrance |
לֹ֥א |
lo' | H3808 | HTn | not |
יִשָּׁמַ֖ע |
yi.sha.Ma' | H8085 | HVNi3ms | it will be heard |
עַל |
'al- | H5921 | HR | on |
פִּֽי/ךָ |
Pi./kha | H6310 | HNcmsc/Sp2ms | mouth/ your |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H312 — אַחֵר (ʼachêr, akh-air'): from אָחַר; properly, hinder; generally, next, other, etc.; (an-) other man, following, next, strange.
- H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
- H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
- H2142 — זָכַר (zâkar, zaw-kar'): a primitive root; also as denominative from זָכָר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
- H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
- H6310 — פֶּה (peh, peh): from פָּאָה; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to; accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word.
- H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
- H8085 — שָׁמַע (shâmaʻ, shaw-mah'): a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
- H8104 — שָׁמַר (shâmar, shaw-mar'): a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
- H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- be circumspect — Deuteronomy 4:9, Deuteronomy 4:15, Joshua 22:5, Joshua 23:11, 1 Chronicles 28:7-9, Psalms 39:1, Ephesians 5:15, 1 Timothy 4:16, Hebrews 12:15
- make no mention — Numbers 32:38, Deuteronomy 12:3, Joshua 23:7, Psalms 16:4, Jeremiah 10:11, Hosea 2:17, Zechariah 13:2, Ephesians 5:12
Reciprocal references (6): Genesis 24:3, Genesis 35:2, Isaiah 48:1, 2 Corinthians 6:16, Ephesians 5:3, Ephesians 5:24
Related Topics
- Torrey’s: HEEDFULNESS
- Nave’s: IDOLATRY, WATCHFULNESS
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