Bible/Ezekiel/21/10

Bible > Ezekiel > Chapter 21 > Verse 10

Ezekiel 21:10

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← Ezekiel 21:9	Ezekiel 21:10 (KJV)	Ezekiel 21:11 →
Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished:	It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, [as] every tree.	And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.

Verse Text

KJV with Strong's Numbers

It is sharpened^H2300 to make a sore^H2874 slaughter^H2873; it is furbished^H4178 that it may glitter^H1300: should^H176 we then make mirth^H7797? it contemneth^H3988 the rod^H7626 of my son^H1121, as every tree^H6086.

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Original Hebrew

וְיָדְעוּ כָּל־בָּשָׂר כִּי אֲנִי יְהוָה הֹוצֵאתִי חַרְבִּי מִתַּעְרָהּ לֹא תָשׁוּב עֹוד׃ ס

Hebrew	Transliteration	Strong's	Morphology	Gloss
וְ/יָֽדְעוּ֙	ve./ya.de.'U	H3045	HC/Vqq3cp	and/ they will know
כָּל	kol-	H3605	HNcmsc	all
בָּשָׂ֔ר	ba.Sar	H1320	HNcmsa	flesh
כִּ֚י	ki	H3588	HC	that
אֲנִ֣י	'a.Ni	H589	HPp1cs	I
יְהוָ֔ה	Yah.weh	H3068	HNp	Yahweh
הוֹצֵ֥אתִי	ho.Tze.ti	H3318	HVhp1cs	I have brought out
חַרְבִּ֖/י	char.B/i	H2719	HNcfsc/Sp1cs	sword/ my
מִ/תַּעְרָ֑/הּ	mi./ta'.Ra/h	H8593	HR/Ncbsc/Sp3fs	from/ sheath/ its
לֹ֥א	lo'	H3808	HTn	not
תָשׁ֖וּב	ta.Shuv	H7725	HVqi3fs	it will go back
עֽוֹד	od	H5750	HD	again

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H176 — אוֹ (ʼôw, o): presumed to be the 'constructive' or genitival form of אַו ; short for אַוָּה; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if; also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.
• H1121 — בֵּן (bên, bane): from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
• H1300 — בָּרָק (bârâq, baw-rawk'): from בָּרַק; lightning; by analogy, a gleam; concretely, a flashing sword; bright, glitter(-ing sword), lightning.
• H2300 — חָדַד (châdad, khaw-dad'): a primitive root; to be (causatively, make) sharp or (figuratively) severe; be fierce, sharpen.
• H2873 — טָבַח (ṭâbach, taw-bakh'): a primitive root; to slaughter (animals or men); kill, (make) slaughter, slay.
• H2874 — טֶבַח (ṭebach, teh'-bakh): from טָבַח; properly, something slaughtered; hence, a beast (or meat, as butchered); abstractly butchery (or concretely, a place of slaughter); [idiom] beast, slaughter, [idiom] slay, [idiom] sore.
• H3988 — מָאַס (mâʼaç, maw-as'): a primitive root; to spurn; also (intransitively) to disappear; abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person.
• H4178 — מוֹרָט (môwrâṭ, mo-rawt'): from יָרַט; obstinate, i.e. independent; peeled.
• H6086 — עֵץ (ʻêts, ates): from עָצָה; a tree (from its firmness); hence, wood (plural sticks); [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood.
• H7626 — שֵׁבֶט (shêbeṭ, shay'-bet): from an unused root probably meaning to branch off; a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan; [idiom] correction, dart, rod, sceptre, staff, tribe.
• H7797 — שׂוּשׂ (sûws, soos): or שִׂישׂ; a primitive root; to be bright, i.e. cheerful; be glad, [idiom] greatly, joy, make mirth, rejoice.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H589 — אֲנִי (ʼănîy, an-ee'): lemma אֲנַי second vowel, corrected to אֲנִי; contracted from אָנֹכִי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
• H1320 — בָּשָׂר (bâsâr, baw-sawr'): from בָּשַׂר; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman; body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin.
• H2719 — חֶרֶב (chereb, kheh'-reb): from חָרַב; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement; axe, dagger, knife, mattock, sword, tool.
• H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
• H3318 — יָצָא (yâtsâʼ, yaw-tsaw'): a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
• H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
• H5750 — עוֹד (ʻôwd, ode): or עֹד; from עוּד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
• H7725 — שׁוּב (shûwb, shoob): a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
• H8593 — תַּעַר (taʻar, tah'-ar): from עָרָה; a knife or razor (as making bare); also a scabbard (as being bare, i.e. empty); (pen-) knife, razor, scabbard, shave, sheath.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• it contemneth the rod of my son, as every tree — 2 Samuel 7:14, Psalms 2:7-9, Psalms 89:26-32, Psalms 89:38-45, Psalms 110:5-6, Ezekiel 19:11-14, Ezekiel 20:47, Ezekiel 21:25-27, Revelation 2:27
• it is furbished — Jeremiah 46:4, Nahum 3:3, Habakkuk 3:11
• should — Esther 3:15, Ecclesiastes 3:4, Isaiah 5:12-14, Isaiah 22:12-14, Amos 6:3-7, Nahum 1:10, Luke 21:34-35

Reciprocal references (8): Numbers 17:2, Isaiah 34:6, Ezekiel 7:10, Ezekiel 21:13, Ezekiel 21:15, Ezekiel 21:28, Hosea 9:1, Zechariah 13:7

Related Topics

• Nave’s: WAR

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