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Romans 11:1

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← Romans 10:21	Romans 11:1 (KJV)	Romans 11:2 →
But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.	I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.	God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

Verse Text

KJV with Strong's Numbers

I say^G3004 then^G3767,^G3361 Hath^G683 God^G2316 cast away^G683 his^G846 people^G2992? God forbid^{G3361 G1096}. For^G1063 I^G1473 also^G2532 am^G1510 an Israelite^G2475, of^G1537 the seed^G4690 of Abraham^G11, of the tribe^G5443 of Benjamin^G958.

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Original Greek

Λέγω οὖν, Μὴ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ; μὴ γένοιτο. καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί, ἐκ σπέρματος Ἀβραάμ, φυλῆς Βενϊαμίν.

Greek	Transliteration	Strong's	Morphology	Gloss
Λέγω	Legō	G3004	V-PAI-1S	I say
οὖν,	oun	G3767	CONJ	then
Μὴ	Mē	G3361	PRT-N
ἀπώσατο	apōsato	G683	V-ADI-3S	Hath cast away
ὁ	ho	G3588	T-NSM	*
Θεὸς	Theos	G2316	N-NSM	God
τὸν	ton	G3588	T-ASM	*
λαὸν	laon	G2992	N-ASM	people
αὐτοῦ;	autou	G846	P-GSM	his
μὴ	mē	G3361	PRT-N	God forbid
γένοιτο.	genoito	G1096	V-2ADO-3S
καὶ	kai	G2532	CONJ	also
γὰρ	gar	G1063	CONJ	For
ἐγὼ	egō	G1473	P-1NS	I
Ἰσραηλίτης	Israēlitēs	G2475	N-NSM	an Israelite
εἰμί,	eimi	G1510	V-PAI-1S	am
ἐκ	ek	G1537	PREP	of
σπέρματος	spermatos	G4690	N-GSN	the seed
Ἀβραάμ,	Abraam	G11	N-PRI	of Abraham
φυλῆς	phulēs	G5443	N-GSF	the tribe
Βενϊαμίν.	Beniamin	G958	N-PRI	of Benjamin

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G11 — Ἀβραάμ (Abraám, ab-rah-am'): Abraham — of Hebrew origin (אַבְרָהָם); Abraham, the Hebrew patriarch:--Abraham. (In Acts 7:16 the text should probably read Jacob.)
• G683 — ἀπωθέομαι (apōthéomai, ap-o-theh'-om-ahee): I push or thrust away, reject — from ἀπό and the middle voice of or (to shove); to push off, figuratively, to reject:--cast away, put away (from), thrust away (from).
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G958 — Βενιαμίν (Beniamín, ben-ee-am-een'): Benjamin — of Hebrew origin (בִּנְיָמִין); Benjamin, an Israelite:--Benjamin.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
• G1510 — εἰμί (eimí, i-mee'): I am, exist — the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἰσί, ἦν, ἔσομαι, ἐσμέν, ἐστέ, ἐστί, κέρδος, ἴσθι, ὦ.
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2475 — Ἰσραηλίτης (Israēlítēs, is-rah-ale-ee'-tace): an Israelite — from Ἰσραήλ; an "Israelite", i.e. descendant of Israel (literally or figuratively):--Israelite.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2992 — λαός (laós, lah-os'): a people, the crowd — apparently a primary word; a people (in general; thus differing from δῆμος, which denotes one's own populace):--people.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
• G4690 — σπέρμα (spérma, sper'-mah): seed, offspring — from σπείρω; something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting):--issue, seed.
• G5443 — φυλή (phylḗ, foo-lay'): a tribe, race — from φύω (compare φύλλον); an offshoot, i.e. race or clan:--kindred, tribe.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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