Bible/James/2/10

Bible > James > Chapter 2 > Verse 10

James 2:10

---

← James 2:9	James 2:10 (KJV)	James 2:11 →
But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.	For whosoever shall keep the whole law, and yet offend in one [point], he is guilty of all.	For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

Verse Text

KJV with Strong's Numbers

For^G1063 whosoever^G3748 shall keep^G5083 the whole^G3650 law^G3551, and yet^G1161 offend^G4417 in^G1722 one^G1520 point, he is^G1096 guilty^G1777 of all^G3956.

---

Original Greek

ὅστις γὰρ ὅλον τὸν νόμον τηρήσει, πταίσει δὲ ἐν ἑνί, γέγονε πάντων ἔνοχος.

Greek	Transliteration	Strong's	Morphology	Gloss
ὅστις	hostis	G3748	R-NSM	whosoever
γὰρ	gar	G1063	CONJ	For
ὅλον	holon	G3650	A-ASM	the whole
τὸν	ton	G3588	T-ASM	*
νόμον	nomon	G3551	N-ASM	law
τηρήσει,	tērēsei	G5083	V-FAI-3S	shall keep
πταίσει	ptaisei	G4417	V-FAI-3S	offend
δὲ	de	G1161	CONJ	and yet
ἐν	en	G1722	PREP	in
ἑνί,	heni	G1520	A-DSM	one
γέγονε	gegone	G1096	V-2RAI-3S	he is
πάντων	pantōn	G3956	A-GPM	of all
ἔνοχος.	enochos	G1777	A-NSM	guilty

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1520 — εἷς (heîs, hice): one — a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1777 — ἔνοχος (énochos, en'-okh-os): involved in, liable — from ἐνέχω; liable to (a condition, penalty or imputation):--in danger of, guilty of, subject to.
• G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
• G3650 — ὅλος (hólos, hol'-os): all, the whole, entire — a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb:--all, altogether, every whit, + throughout, whole.
• G3748 — ὅστις (hóstis, hos'-tis): whosoever, whichsoever, whatsoever — from ὅς and τὶς; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G4417 — πταίω (ptaíō, ptah'-yo): I stumble, fall, sin — a form of πίπτω; to trip, i.e. (figuratively) to err, sin, fail (of salvation):--fall, offend, stumble.
• G5083 — τηρέω (tēréō, tay-reh'-o): I keep, guard, observe — from (a watch; perhaps akin to θεωρέω); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω, which is properly to prevent escaping; and from κουστωδία, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• whosoever — Deuteronomy 27:26, Matthew 5:18-19, Galatians 3:10

Reciprocal references (20): Genesis 44:8, Numbers 6:12, Deuteronomy 5:18, Deuteronomy 6:25, Deuteronomy 27:1, Deuteronomy 28:1, Psalms 119:6, Jeremiah 32:23, Ezekiel 18:28, Matthew 7:12, Matthew 19:18, Mark 10:21, Luke 19:21, Romans 2:12, Romans 3:20, Romans 5:16, Romans 7:5, Romans 7:9, Romans 9:31, Galatians 5:3

Related Topics

• Torrey’s: JUSTIFICATION BEFORE GOD, LAW OF GOD, THE, SIN
• Nave’s: COMMANDMENTS, FAITH, OBEDIENCE, RELIGION, SIN, WORKS

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › James › James 2 › Verse 10