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2 Peter 1:19

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← 2 Peter 1:18	2 Peter 1:19 (KJV)	2 Peter 1:20 →
And this voice which came from heaven we heard, when we were with him in the holy mount.	We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:	Knowing this first, that no prophecy of the scripture is of any private interpretation.

Verse Text

KJV with Strong's Numbers

We have^G2192 also^G2532 a more sure^G949 word^G3056 of prophecy^G4397; whereunto^G3739 ye do^G4160 well^G2573 that ye take heed^G4337, as unto a light^G3088 that shineth^G5316 in^G1722 a dark^G850 place^G5117, until^{G2193 G3739} the day^G2250 dawn^G1306, and^G2532 the day star^G5459 arise^G393 in^G1722 your^G5216 hearts^G2588:

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Original Greek

καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον, ᾧ καλῶς ποιεῖτε προσέχοντες ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῷ τόπῳ, ἕως οὗ ἡμέρα διαυγάσῃ, καὶ φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν·

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	also
ἔχομεν	echomen	G2192	V-PAI-1P	We have
βεβαιότερον	bebaioteron	G949	A-ASM-C	a more sure
τὸν	ton	G3588	T-ASM	*
προφητικὸν	prophētikon	G4397	A-ASM	of prophecy
λόγον,	logon	G3056	N-ASM	word
ᾧ	hō	G3739	R-DSM	whereunto
καλῶς	kalōs	G2573	ADV	well
ποιεῖτε	poieite	G4160	V-PAI-2P	ye do
προσέχοντες	prosechontes	G4337	V-PAP-NPM	that ye take heed
ὡς	hōs	G5613	ADV	as
λύχνῳ	luchnō	G3088	N-DSM	unto a light
φαίνοντι	phainonti	G5316	V-PEP-DSM	that shineth
ἐν	en	G1722	PREP	in
αὐχμηρῷ	auchmērō	G850	A-DSM	a dark
τόπῳ,	topō	G5117	N-DSM	place
ἕως	heōs	G2193	ADV	until
οὗ	hou	G3757	R-GSM
ἡμέρα	hēmera	G2250	N-NSF	the day
διαυγάσῃ,	diaugasē	G1306	V-AAS-3S	dawn
καὶ	kai	G2532	CONJ	and
φωσφόρος	phōsphoros	G5459	A-NSM	the day star
ἀνατείλῃ	anateilē	G393	V-AAS-3S	arise
ἐν	en	G1722	PREP	in
ταῖς	tais	G3588	T-DPF	*
καρδίαις	kardiais	G2588	N-DPF	hearts
ὑμῶν·	humōn	G5216	P-2GP	your

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G393 — ἀνατέλλω (anatéllō, an-at-el'-lo): I make to rise, I rise, shine — from ἀνά and the base of τέλος; to (cause to) arise:--(a-, make to) rise, at the rising of, spring (up), be up.
• G850 — αὐχμηρός (auchmērós, owkh-may-ros'): dingy, dusky, obscure, dark, funereal — from (probably from a base akin to that of ἀήρ) (dust, as dried by wind); properly, dirty, i.e. (by implication) obscure:--dark.
• G949 — βέβαιος (bébaios, beb'-ah-yos): firm, steadfast, enduring — from the base of βάσις (through the idea of basality); stable (literally or figuratively):--firm, of force, stedfast, sure.
• G1306 — διαυγάζω (diaugázō, dee-ow-gad'-zo): I shine through, dawn — from διά and αὐγάζω; to glimmer through, i.e. break (as day):--dawn.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2193 — ἕως (héōs, heh'-oce): until, as far as — of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2573 — καλῶς (kalōs, kal-oce'): well, nobly, rightly — adverb from καλός; well (usually morally):--(in a) good (place), honestly, + recover, (full) well.
• G2588 — καρδία (kardía, kar-dee'-ah): the heart, inner life, intention — prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
• G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
• G3088 — λύχνος (lýchnos, lookh'-nos): a lamp — from the base of λευκός; a portable lamp or other illuminator (literally or figuratively):--candle, light.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
• G4337 — προσέχω (proséchō, pros-ekh'-o): I pay attention to, devote myself to — from πρός and ἔχω; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to:--(give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.
• G4397 — προφητικός (prophētikós, prof-ay-tik-os'): prophetic — from προφήτης; pertaining to a foreteller ("prophetic"):--of prophecy, of the prophets.
• G5117 — τόπος (tópos, top'-os): a place — apparently a primary word; a spot (general in space, but limited by occupancy; whereas χώρα is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:--coast, licence, place, X plain, quarter, + rock, room, where.
• G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
• G5316 — φαίνω (phaínō, fah'-ee-no): I shine, appear, seem — prolongation for the base of φῶς; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative):-- appear, seem, be seen, shine, X think.
• G5459 — φωσφόρος (phōsphóros, foce-for'-os): light-bearing, radiant, the morning-star — from φῶς and φέρω; light-bearing ("phosphorus"), i.e. (specially), the morning-star (figuratively):--day star.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3757 — οὗ (hoû, hoo): where, whither, when — genitive case of ὅς as adverb; at which place, i.e. where:--where(-in), whither(-soever).
• G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

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Bible › 2 Peter › 2 Peter 1 › Verse 19