Bible/Jeremiah/14/9

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Bible > Jeremiah > Chapter 14 > Verse 9

Jeremiah 14:9


Jeremiah 14:8 Jeremiah 14:9 (KJV) Jeremiah 14:10
O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man [that] turneth aside to tarry for a night?
Why shouldest thou be as a man astonied, as a mighty man [that] cannot save? yet thou, O LORD, [art] in the midst of us, and we are called by thy name; leave us not.
Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins.

Verse Text

KJV with Strong's Numbers

Why shouldest thou be as a manH376 astoniedH1724, as a mighty manH1368 that cannotH3201 saveH3467? yet thou, O LORDH3068, art in the midstH7130 of us, and we are calledH7121 by thy nameH8034; leaveH3240 us not.


Original Hebrew

לָמָּה תִהְיֶה כְּאִישׁ נִדְהָם כְּגִבֹּור לֹא־יוּכַל לְהֹושִׁיעַ וְאַתָּה בְקִרְבֵּנוּ יְהוָה וְשִׁמְךָ עָלֵינוּ נִקְרָא אַל־תַּנִּחֵנוּ׃ ס

Hebrew Transliteration Strong's Morphology Gloss
לָ֤/מָּה
La./mah H4100 HR/Ti (to)/ why?
תִֽהְיֶה֙
tih.Yeh H1961 HVqi2ms are you
כְּ/אִ֣ישׁ
ke./'Ish H376 HR/Ncmsa like/ a person
נִדְהָ֔ם
nid.Ham H1724 HVNrmsa astounded
כְּ/גִבּ֖וֹר
ke./gi.Bor H1368 HR/Aamsa like/ a warrior
לֹא
lo'- H3808 HTn (who) not
יוּכַ֣ל
yu.Khal H3201 HVqi3ms he is able
לְ/הוֹשִׁ֑יעַ
le./ho.Shi.a' H3467 HR/Vhc to/ save
וְ/אַתָּ֧ה
ve./'a.Tah H859 HC/Pp2ms and/ you
בְ/קִרְבֵּ֣/נוּ
ve./kir.Be./nu H7130 HR/Ncmsc/Sp1cp (are) in/ midst/ our
יְהוָ֗ה
Yah.weh H3068 HNp O Yahweh
וְ/שִׁמְ/ךָ֛
ve./shim./Kha H8034 HC/Ncmsc/Sp2ms and/ name/ your
עָלֵ֥י/נוּ
'a.Lei./nu H5921 HR/Sp1cp on/ us
נִקְרָ֖א
nik.Ra' H7121 HVNp3ms it is called
אַל
'al- H408 HTn may not
תַּנִּחֵֽ/נוּ
ta.ni.Che./nu H3240 HVhj2ms/Sp1cp you abandon/ us
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  • H1368 — גִּבּוֹר (gibbôwr, ghib-bore'): or גִּבֹּר; (shortened) intensive from the same as גֶּבֶר; powerful; by implication, warrior, tyrant; champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man.
  • H1724 — דָּהַם (dâham, daw-ham'): a primitive root (compare דּוּחַ); to be dumb, i.e. (figuratively) dumbfounded; astonished.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3201 — יָכֹל (yâkôl, yaw-kole'): or (fuller) יָכוֹל; a primitive root; to be able, literally (can, could) or morally (may, might); be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
  • H3240 — יָנַח (yânach, yaw-nakh'): a primitive root; to deposit; by implication, to allow to stay; bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to נוּחַ, and the others here.)
  • H3467 — יָשַׁע (yâshaʻ, yaw-shah'): a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor; [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
  • H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
  • H7130 — קֶרֶב (qereb, keh'-reb): from קָרַב; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition); [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self.
  • H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H408 — אַל (ʼal, al): a negative particle (akin to לֹא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.
  • H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
  • H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H4100 — מָה (mâh, maw): or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

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