Bible/Jeremiah/31/6

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Bible > Jeremiah > Chapter 31 > Verse 6

Jeremiah 31:6

← Jeremiah 31:5 Jeremiah 31:6 (KJV) Jeremiah 31:7 →
Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat [them] as common things.
For there shall be a day, [that] the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God.
For thus saith the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD, save thy people, the remnant of Israel.

Verse Text

KJV with Strong's Numbers

For there shall beH3426 a dayH3117, that the watchmenH5341 upon the mountH2022 EphraimH669 shall cryH7121, AriseH6965 ye, and let us go upH5927 to ZionH6726 unto the LORDH3068 our GodH430.

Original Hebrew

כִּי יֶשׁ־יֹום קָרְאוּ נֹצְרִים בְּהַר אֶפְרָיִם קוּמוּ וְנַעֲלֶה צִיֹּון אֶל־יְהוָה אֱלֹהֵינוּ׃ פ

Hebrew Transliteration Strong's Morphology Gloss
כִּ֣י
 ki H3588 HC for
יֶשׁ
 yesh- H3426 HTm there
י֔וֹם
 Yom H3117 HNcmsa (will be) a day
קָרְא֥וּ
 ka.re.'U H7121 HVqp3cp (when) they will call out
נֹצְרִ֖ים
 no.tze.Rim H5341 HVqrmpa watchmen
בְּ/הַ֣ר
 be./Har H2022 HR/Ncmsc in/ (the) hill country of
אֶפְרָ֑יִם
 'ef.Ra.yim H669 HNp Ephraim
ק֚וּמוּ
 Ku.mu H6965 HVqv2mp arise
וְ/נַעֲלֶ֣ה
 ve./na.'a.Leh H5927 HC/Vqh1cp so/ we may go up
צִיּ֔וֹן
 tzi.Yon H6726 HNp Zion
אֶל
 'el- H413 HR to
יְהוָ֖ה
 Yah.weh H3068 HNp Yahweh
אֱלֹהֵֽי/נוּ
 'e.lo.Hei./nu H430 HNcmpc/Sp1cp God/ our
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H669 — אֶפְרַיִם (ʼEphrayim, ef-rah'-yim): dual of masculine form of אֶפְרָת; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory; Ephraim, Ephraimites.
  • H2022 — הַר (har, har): a shortened form of הָרָר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3117 — יוֹם (yôwm, yome): from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
  • H3426 — יֵשׁ (yêsh, yaysh): perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (הָיָה); there is or are (or any other form of the verb to be, as may suit the connection); (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
  • H5341 — נָצַר (nâtsar, naw-tsar'): a primitive root; to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.); besieged, hidden thing, keep(-er, -ing), monument, observe, preserve(-r), subtil, watcher(-man).
  • H5927 — עָלָה (ʻâlâh, aw-law'): a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
  • H6726 — צִיּוֹן (Tsîyôwn, tsee-yone'): the same (regularly) as צִיּוּןlemma צִיוּן missing dagesh, corrected to צִיּוּן; Tsijon (as a permanent capital), a mountain of Jerusalem; Zion.
  • H6965 — קוּם (qûwm, koom): a primitive root; to rise (in various applications, literal, figurative, intensive and causative); abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
  • H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (13): Psalms 84:7, Psalms 122:1, Isaiah 2:3, Isaiah 30:19, Isaiah 40:6, Jeremiah 8:19, Jeremiah 31:18, Jeremiah 51:10, Ezekiel 33:7, Hosea 3:5, Micah 4:2, Zechariah 9:12, Luke 15:18

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