Bible/Isaiah/62/6

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Bible > Isaiah > Chapter 62 > Verse 6

Isaiah 62:6


Isaiah 62:5 Isaiah 62:6 (KJV) Isaiah 62:7
For [as] a young man marrieth a virgin, [so] shall thy sons marry thee: and [as] the bridegroom rejoiceth over the bride, [so] shall thy God rejoice over thee.
I have set watchmen upon thy walls, O Jerusalem, [which] shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence,
And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.

Verse Text

KJV with Strong's Numbers

I have setH6485 watchmenH8104 upon thy wallsH2346, O JerusalemH3389, which shall neverH8548 hold their peaceH2814 dayH3117 nor nightH3915: ye that make mentionH2142 of the LORDH3068, keep not silenceH1824,


Original Hebrew

עַל־חֹומֹתַיִךְ יְרוּשָׁלִַם הִפְקַדְתִּי שֹׁמְרִים כָּל־הַיֹּום וְכָל־הַלַּיְלָה תָּמִיד לֹא יֶחֱשׁוּ הַמַּזְכִּרִים אֶת־יְהוָה אַל־דֳּמִי לָכֶם׃

Hebrew Transliteration Strong's Morphology Gloss
עַל
'al- H5921 HR on
חוֹמֹתַ֣יִ/ךְ
cho.mo.Ta.yi/kh H2346 HNcfpc/Sp2fs walls/ your
יְרוּשָׁלִַ֗ם
ye.ru.sha.Lim H3389 HNp O Jerusalem
הִפְקַ֨דְתִּי֙
hif.Kad.ti H6485 HVhp1cs I have appointed
שֹֽׁמְרִ֔ים
sho.me.Rim H8104 HVqrmpa watchmen
כָּל
kol- H3605 HNcmsc all
הַ/יּ֧וֹם
hai./Yom H3117 HTd/Ncmsa the/ day
וְ/כָל
ve./khol H3605 HC/Ncmsc and/ all
הַ/לַּ֛יְלָה
ha./Lay.lah H3915 HTd/Ncmsa the/ night
תָּמִ֖יד
ta.Mid H8548 HNcmsa continually
לֹ֣א
lo' H3808 HTn not
יֶחֱשׁ֑וּ
ye.che.Shu H2814 HVqi3mp they will be silent
הַ/מַּזְכִּרִים֙
ha./maz.ki.Rim H2142 HTd/Vhrmpa O those/ (who) cause to remember
אֶת
'et- H853 HTo (obj.)
יְהוָ֔ה
Yah.weh H3068 HNp Yahweh
אַל
'al- H408 HTn (let) not
דֳּמִ֖י
do.Mi H1824 HNcmsa rest
לָ/כֶֽם
la./Khem HR/Sp2mp (belong) to/ you
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H1824 — דְּמִי (dᵉmîy, dem-ee'): or דֳּמִי; from דָּמָה; quiet; cutting off, rest, silence.
  • H2142 — זָכַר (zâkar, zaw-kar'): a primitive root; also as denominative from זָכָר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
  • H2346 — חוֹמָה (chôwmâh, kho-maw'): feminine active participle of an unused root apparently meaning to join; a wall of protection; wall, walled.
  • H2814 — חָשָׁה (châshâh, khaw-shaw'): a primitive root; to hush or keep quiet; hold peace, keep silence, be silent, (be) still.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3117 — יוֹם (yôwm, yome): from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
  • H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
  • H3915 — לַיִל (layil, lah'-yil): or (Isaiah 21:11) לֵיל; also לַיְלָה; from the same as לוּל; properly, a twist (away of the light), i.e. night; figuratively, adversity; (mid-)night (season).
  • H6485 — פָּקַד (pâqad, paw-kad'): a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.; appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want.
  • H8104 — שָׁמַר (shâmar, shaw-mar'): a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
  • H8548 — תָּמִיד (tâmîyd, taw-meed'): from an unused root meaning to stretch; properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice; alway(-s), continual (employment, -ly), daily, (n-)ever(-more), perpetual.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H408 — אַל (ʼal, al): a negative particle (akin to לֹא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

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