Bible/Jeremiah/31/18

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Bible > Jeremiah > Chapter 31 > Verse 18

Jeremiah 31:18

← Jeremiah 31:17 Jeremiah 31:18 (KJV) Jeremiah 31:19 →
And there is hope in thine end, saith the LORD, that thy children shall come again to their own border.
I have surely heard Ephraim bemoaning himself [thus]; Thou hast chastised me, and I was chastised, as a bullock unaccustomed [to the yoke]: turn thou me, and I shall be turned; for thou [art] the LORD my God.
Surely after that I was turned, I repented; and after that I was instructed, I smote upon [my] thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.

Verse Text

KJV with Strong's Numbers

I have surelyH8085 heardH8085 EphraimH669 bemoaningH5110 himself thus; Thou hast chastisedH3256 me, and I was chastisedH3256, as a bullockH5695 unaccustomedH3808 H3925 to the yoke: turnH7725 thou me, and I shall be turnedH7725; for thou art the LORDH3068 my GodH430.

Original Hebrew

שָׁמֹועַ שָׁמַעְתִּי אֶפְרַיִם מִתְנֹודֵד יִסַּרְתַּנִי וָאִוָּסֵר כְּעֵגֶל לֹא לֻמָּד הֲשִׁיבֵנִי וְאָשׁוּבָה כִּי אַתָּה יְהוָה אֱלֹהָי׃

Hebrew Transliteration Strong's Morphology Gloss
שָׁמ֣וֹעַ
 sha.Mo.a' H8085 HVqa certainly (to hear)
שָׁמַ֗עְתִּי
 sha.Ma'.ti H8085 HVqp1cs I have heard
אֶפְרַ֨יִם֙
 'ef.Ra.yim H669 HNp Ephraim
מִתְנוֹדֵ֔ד
 mit.no.Ded H5110 HVrrmsa bemoaning itself
יִסַּרְתַּ֨/נִי֙
 yi.sar.Ta./ni H3256 HVpp2ms/Sp1cs you have disciplined/ me
וָֽ/אִוָּסֵ֔ר
 va./'i.va.Ser H3256 HC/VNw1cs and/ I was disciplined
כְּ/עֵ֖גֶל
 ke./'E.gel H5695 HR/Ncmsa like/ a calf
לֹ֣א
 lo' H3808 HTn (which) not
לֻמָּ֑ד
 lu.Mad H3925 HVPp3ms it had been trained
הֲשִׁיבֵ֣/נִי
 ha.shi.Ve./ni H7725 HVhv2ms/Sp1cs restore/ me
וְ/אָשׁ֔וּבָה
 ve./'a.Shu.vah H7725 HC/Vqh1cs so/ let me return
כִּ֥י
 ki H3588 HC for
אַתָּ֖ה
 'a.Tah H859 HPp2ms you
יְהוָ֥ה
 Yah.weh H3068 HNp (are) Yahweh
אֱלֹהָֽ/י
 'e.lo.Ha/i H430 HNcmpc/Sp1cs God/ my
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H669 — אֶפְרַיִם (ʼEphrayim, ef-rah'-yim): dual of masculine form of אֶפְרָת; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory; Ephraim, Ephraimites.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3256 — יָסַר (yâçar, yaw-sar'): a primitive root; to chastise, literally (with blows) or figuratively (with words); hence, to instruct; bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H3925 — לָמַד (lâmad, law-mad'): a primitive root; properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive); (un-) accustomed, [idiom] diligently, expert, instruct, learn, skilful, teach(-er, -ing).
  • H5110 — נוּד (nûwd, nood): a primitive root; to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn) taunt; bemoan, flee, get, mourn, make to move, take pity, remove, shake, skip for joy, be sorry, vagabond, way, wandering.
  • H5695 — עֵגֶל (ʻêgel, ay-ghel): from the same as עָגֹל; a (male) calf (as frisking round), especially one nearly grown (i.e. a steer); bullock, calf.
  • H7725 — שׁוּב (shûwb, shoob): a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
  • H8085 — שָׁמַע (shâmaʻ, shaw-mah'): a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (62): Leviticus 26:40, Deuteronomy 21:3, Deuteronomy 21:18, 1 Kings 8:47, 1 Kings 18:37, 2 Chronicles 6:37, 2 Chronicles 33:12, Job 34:31, Job 40:5, Psalms 7:1, Psalms 7:12, Psalms 32:3, Psalms 51:13, Psalms 107:13, Psalms 119:59, Psalms 119:67, Psalms 119:176, Proverbs 23:35, Isaiah 1:19, Isaiah 12:1, Isaiah 30:18, Isaiah 31:6, Isaiah 42:3, Isaiah 57:18, Isaiah 64:5, Jeremiah 3:4, Jeremiah 3:13, Ezekiel 7:16, Ezekiel 14:6, Ezekiel 16:61, Ezekiel 18:28, Ezekiel 20:43, Ezekiel 24:13, Ezekiel 33:11, Ezekiel 36:31, Daniel 9:13, Hosea 2:7, Hosea 14:3, Hosea 14:8, Jonah 3:10, Habakkuk 1:12, Zechariah 1:3, Zechariah 12:12, Matthew 5:3, Mark 4:12, Mark 14:72, Luke 6:21, Luke 7:38, Luke 15:15, Luke 18:13, Luke 22:61, Luke 22:62, Acts 3:19, Acts 9:11, Acts 11:18, 1 Corinthians 11:31, 2 Corinthians 7:7, 2 Corinthians 7:9, 2 Corinthians 7:11, 2 Thessalonians 3:14, 2 Timothy 2:25, James 4:9

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