Bible/John/12/25
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Bible > John > Chapter 12 > Verse 25
John 12:25
| ← John 12:24 [words of Jesus] | John 12:25 (KJV) [words of Jesus] | John 12:26 [words of Jesus] → |
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Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
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He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
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If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will [my] Father honour.
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Verse Text
KJV with Strong's Numbers
He that lovethG5368 hisG846 life shall loseG622 itG846; andG2532 he that hatethG3404 hisG846 life inG1722 thisG5129 worldG2889 shall keepG5442 itG846 untoG1519 lifeG2222 eternalG166.
Original Greek
ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν· καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ὁ |
ho | G3588 | T-NSM | * |
φιλῶν |
philōn | G5368 | V-PAP-NSM | He that loveth |
τὴν |
tēn | G3588 | T-ASF | * |
ψυχὴν |
psuchēn | G5590 | N-ASF | life |
αὐτοῦ |
autou | G846 | P-GSM | his |
ἀπολέσει |
apolesei | G622 | V-FAI-3S | shall lose |
αὐτήν· |
autēn | G846 | P-ASF | it |
καὶ |
kai | G2532 | CONJ | and |
ὁ |
ho | G3588 | T-NSM | * |
μισῶν |
misōn | G3404 | V-PAP-NSM | he that hateth |
τὴν |
tēn | G3588 | T-ASF | * |
ψυχὴν |
psuchēn | G5590 | N-ASF | life |
αὐτοῦ |
autou | G846 | P-GSM | his |
ἐν |
en | G1722 | PREP | in |
τῷ |
tō | G3588 | T-DSM | * |
κόσμῳ |
kosmō | G2889 | N-DSM | world |
τούτῳ |
toutō | G5129 | D-DSM | this |
εἰς |
eis | G1519 | PREP | unto |
ζωὴν |
zōēn | G2222 | N-ASF | life |
αἰώνιον |
aiōnion | G166 | A-ASF | eternal |
φυλάξει |
phulaxei | G5442 | V-FAI-3S | shall keep |
αὐτήν. |
autēn | G846 | P-ASF | it |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G166 — αἰώνιος (aiṓnios, ahee-o'-nee-os): eternal, unending — from αἰών; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).
- G622 — ἀπόλλυμι (apóllymi, ap-ol'-loo-mee): I destroy, lose, am perishing — from ἀπό and the base of ὄλεθρος; to destroy fully (reflexively, to perish, or lose), literally or figuratively:--destroy, die, lose, mar, perish.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2222 — ζωή (zōḗ, dzo-ay'): life — from ζάω; life (literally or figuratively):--life(-time). Compare ψυχή.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
- G3404 — μισέω (miséō, mis-eh'-o): I hate, detest — from a primary (hatred); to detest (especially to persecute); by extension, to love less:--hate(-ful).
- G5129 — τούτῳ (toútōi, too'-to): dative case singular masculine or neuter of οὗτος; to (in, with or by) this (person or thing):--here(-by, -in), him, one, the same, there(-in), this.
- G5368 — φιλέω (philéō, fil-eh'-o): I love, kiss — from φίλος; to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while ἀγαπάω is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as θέλω and βούλομαι, or as θυμός and νοῦς respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness):--kiss, love.
- G5442 — φυλάσσω (phylássō, foo-las'-so): I keep, guard, observe — probably from φυλή through the idea of isolation; to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid:--beward, keep (self), observe, save. Compare τηρέω.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G5590 — ψυχή (psychḗ, psoo-khay'): the soul, life, self — from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- hateth — Genesis 29:30-33, Ecclesiastes 2:17, Luke 14:26
- that loveth — Matthew 10:39, Matthew 16:25, Matthew 19:29, Mark 8:35, Luke 9:23-24, Luke 17:33, Acts 20:24, Acts 21:13, Hebrews 11:35, Revelation 12:11
Reciprocal references (11): Genesis 29:31, Esther 4:13, Proverbs 19:8, Matthew 13:21, Matthew 19:16, John 14:2, Acts 14:22, Romans 8:17, Romans 9:13, 1 Peter 3:10, Revelation 2:10
Related Topics
- Thompson Chain: LIFE-DEATH
- Nave’s: JESUS, THE CHRIST, LIFE, MARTYRDOM, PARADOX, RIGHTEOUS, SELF-DENIAL, WORLDLINESS
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