Bible/Hebrews/11/35

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Bible > Hebrews > Chapter 11 > Verse 35

Hebrews 11:35

← Hebrews 11:34 Hebrews 11:35 (KJV) Hebrews 11:36 →
Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
And others had trial of [cruel] mockings and scourgings, yea, moreover of bonds and imprisonment:

Verse Text

KJV with Strong's Numbers

WomenG1135 receivedG2983 theirG846 deadG3498 raised to life againG1537 G386: andG1161 othersG243 were torturedG5178, notG3756 acceptingG4327 deliveranceG629; thatG2443 they might obtainG5177 a betterG2909 resurrectionG386:

Original Greek

ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν· ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν, ἵνα κρείττονος ἀναστάσεως τύχωσιν·

Greek Transliteration Strong's Morphology Gloss
ἔλαβον
 elabon G2983 V-2AAI-3P received
γυναῖκες
 gunaikes G1135 N-NPF Women
ἐξ
 ex G1537 PREP raised to life again
ἀναστάσεως
 anastaseōs G386 N-GSF
τοὺς
 tous G3588 T-APM *
νεκροὺς
 nekrous G3498 A-APM dead
αὐτῶν·
 autōn G846 P-GPF their
ἄλλοι
 alloi G243 A-NPM others
δὲ
 de G1161 CONJ and
ἐτυμπανίσθησαν,
 etumpanisthēsan G5178 V-API-3P were tortured
οὐ
 ou G3756 PRT-N not
προσδεξάμενοι
 prosdexamenoi G4327 V-ADP-NPM accepting
τὴν
 tēn G3588 T-ASF *
ἀπολύτρωσιν,
 apolutrōsin G629 N-ASF deliverance
ἵνα
 hina G2443 CONJ that
κρείττονος
 kreittonos G2909 A-GSF a better
ἀναστάσεως
 anastaseōs G386 N-GSF resurrection
τύχωσιν·
 tuchōsin G5177 V-2AAS-3P they might obtain
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G243 — ἄλλος (állos, al'-los): other, another, different — a primary word; "else," i.e. different (in many applications):--more, one (another), (an-, some an-)other(-s, -wise).
  • G386 — ἀνάστασις (anástasis, an-as'-tas-is): a rising again, resurrection — from ἀνίστημι; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth):--raised to life again, resurrection, rise from the dead, that should rise, rising again.
  • G629 — ἀπολύτρωσις (apolýtrōsis, ap-ol-oo'-tro-sis): redemption, deliverance — from a compound of ἀπό and λύτρον; (the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation:--deliverance, redemption.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1135 — γυνή (gynḗ, goo-nay'): a woman, wife, my lady — probably from the base of γίνομαι; a woman; specially, a wife:--wife, woman.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
  • G2909 — κρείττων (kreíttōn, krite'-tohn): stronger, more excellent — comparative of a derivative of κράτος; stronger, i.e. (figuratively) better, i.e. nobler:--best, better.
  • G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
  • G3498 — νεκρός (nekrós, nek-ros'): dead, a corpse — from an apparently primary (a corpse); dead (literally or figuratively; also as noun):--dead.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G4327 — προσδέχομαι (prosdéchomai, pros-dekh'-om-ahee): I expect, welcome, accept — from πρός and δέχομαι; to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience):--accept, allow, look (wait) for, take.
  • G5177 — τυγχάνω (tynchánō, toong-khan'-o): I obtain, I happen, perhaps — probably for an obsolete (for which the middle voice of another alternate (to make ready or bring to pass) is used in certain tenses; akin to the base of τίκτω through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with εἰ), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with οὐ, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were):--be, chance, enjoy, little, obtain, X refresh…self, + special. Compare τύπτω.
  • G5178 — τυμπανίζω (tympanízō, toom-pan-id'-zo): I torture, break on the wheel — from a derivative of τύπτω (meaning a drum, "tympanum"); to stretch on an instrument of torture resembling a drum, and thus beat to death:--torture.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (15): 1 Kings 17:23, 2 Kings 4:36, Matthew 10:28, Mark 8:35, Luke 9:24, Luke 11:48, Luke 20:35, John 5:39, John 11:24, John 12:25, Romans 8:18, 1 Corinthians 10:13, Hebrews 6:2, 1 Peter 1:6, Revelation 12:11

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