Bible/Acts/20/24
Bible > Acts > Chapter 20 > Verse 24
Acts 20:24
| ← Acts 20:23 | Acts 20:24 (KJV) | Acts 20:25 → |
|---|---|---|
Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
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But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
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And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
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Verse Text
ButG235 noneG3762 of these thingsG3056 move meG4160, neitherG3761 count IG2192 myG3450 life dearG5093 unto myselfG1683, so that I might finishG5048 myG3450 courseG1408 withG3326 joyG5479, andG2532 the ministryG1248, whichG3739 I have receivedG2983 ofG3844 the LordG2962 JesusG2424, to testifyG1263 the gospelG2098 of the graceG5485 of GodG2316.
ἀλλ’ οὐδενὸς λόγον ποιοῦμαι, οὐδὲ ἔχω τὴν ψυχήν μου τιμίαν ἐμαυτῷ, ὡς τελειῶσαι τὸν δρόμον μου μετὰ χαρᾶς, καὶ τὴν διακονίαν ἣν ἔλαβον παρὰ τοῦ Κυρίου Ἰησοῦ, διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀλλ’ |
all’ | G235 | CONJ | But |
οὐδενὸς |
oudenos | G3762 | A-GSN-N | none |
λόγον |
logon | G3056 | N-ASM | of these things |
ποιοῦμαι, |
poioumai | G4160 | V-PMI-1S | move me |
οὐδὲ |
oude | G3761 | CONJ-N | neither |
ἔχω |
echō | G2192 | V-PAI-1S | count I |
τὴν |
tēn | G3588 | T-ASF | * |
ψυχήν |
psuchēn | G5590 | N-ASF | life |
μου |
mou | G3450 | P-1GS | my |
τιμίαν |
timian | G5093 | A-ASF | dear |
ἐμαυτῷ, |
emautō | G1683 | F-1DSM | unto myself |
ὡς |
hōs | G5613 | ADV | so |
τελειῶσαι |
teleiōsai | G5048 | V-AAN | that I might finish |
τὸν |
ton | G3588 | T-ASM | * |
δρόμον |
dromon | G1408 | N-ASM | course |
μου |
mou | G3450 | P-1GS | my |
μετὰ |
meta | G3326 | PREP | with |
χαρᾶς, |
charas | G5479 | N-GSF | joy |
καὶ |
kai | G2532 | CONJ | and |
τὴν |
tēn | G3588 | T-ASF | the |
διακονίαν |
diakonian | G1248 | N-ASF | ministry |
ἣν |
hēn | G3739 | R-ASF | which |
ἔλαβον |
elabon | G2983 | V-2AAI-1S | I have received |
παρὰ |
para | G3844 | PREP | of |
τοῦ |
tou | G3588 | T-GSM | the |
Κυρίου |
Kuriou | G2962 | N-GSM | Lord |
Ἰησοῦ, |
Iēsou | G2424 | N-GSM | Jesus |
διαμαρτύρασθαι |
diamarturasthai | G1263 | V-ADN | to testify |
τὸ |
to | G3588 | T-ASN | the |
εὐαγγέλιον |
euangelion | G2098 | N-ASN | gospel |
τῆς |
tēs | G3588 | T-GSF | of the |
χάριτος |
charitos | G5485 | N-GSF | grace |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ. |
Theou | G2316 | N-GSM | of God |
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G1248 — διακονία (diakonía, dee-ak-on-ee'-ah): waiting at table, service, ministration — from διάκονος; attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate):--(ad-)minister(-ing, -tration, -try), office, relief, service(-ing).
- G1263 — διαμαρτύρομαι (diamartýromai, dee-am-ar-too'-rom-ahee): I give solemn evidence, testify solemnly — from διά and μαρτυρέω; to attest or protest earnestly, or (by implication) hortatively:--charge, testify (unto), witness.
- G1408 — δρόμος (drómos, drom'-os): a running, course, career — from the alternate of τρέχω; a race, i.e. (figuratively) career:--course.
- G1683 — ἐμαυτοῦ (emautoû, em-ow-too'): of myself — genitive case compound of ἐμοῦ and αὐτός; of myself so likewise the dative case , and accusative case :--me, mine own (self), myself.
- G2098 — εὐαγγέλιον (euangélion, yoo-ang-ghel'-ee-on): the good news, the gospel — from the same as εὐαγγελίζω; a good message, i.e. the gospel:--gospel.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
- G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
- G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
- G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
- G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3761 — οὐδέ (oudé, oo-deh'): neither, nor, not even — from οὐ and δέ; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
- G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
- G3844 — παρά (pará, par-ah'): from, in the presence of — a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
- G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
- G5048 — τελειόω (teleióō, tel-i-o'-o): I complete, accomplish, make perfect — from τέλειος; to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character):--consecrate, finish, fulfil, make) perfect.
- G5093 — τίμιος (tímios, tim'-ee-os): of great price, precious, honored — from τιμή; valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or (figuratively) beloved:--dear, honourable, (more, most) precious, had in reputation.
- G5479 — χαρά (chará, khar-ah'): joy, gladness — from χαίρω; cheerfulness, i.e. calm delight:--gladness, X greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous).
- G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G5590 — ψυχή (psychḗ, psoo-khay'): the soul, life, self — from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.
- G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and the — Acts 1:17, Acts 9:15, Acts 22:21, Acts 26:17-18, 1 Corinthians 9:17-18, 2 Corinthians 4:1, Galatians 1:1, Titus 1:3
- I might — John 17:4, 1 Corinthians 9:24-27, 2 Timothy 4:6-8
- neither — 2 Corinthians 5:8, Colossians 1:24, 1 John 3:16, Revelation 12:11
- none — Acts 21:13, Romans 8:35-39, 1 Corinthians 15:58, 2 Corinthians 4:1, 2 Corinthians 4:8-9, 2 Corinthians 4:16-18, 2 Corinthians 6:4-10, 2 Corinthians 7:4, 2 Corinthians 12:10, Ephesians 3:13, 1 Thessalonians 2:2, 1 Thessalonians 3:3, 2 Timothy 1:12, 2 Timothy 3:11, 2 Timothy 4:17, Hebrews 10:34, Hebrews 12:1-3
- the gospel — Luke 2:10-11, Acts 14:3, Romans 3:24-26, Romans 4:4, Romans 5:20-21, Romans 11:6, Ephesians 1:6, Ephesians 2:4-10, Titus 2:11, Titus 3:4-7, 1 Peter 5:12
- to testify — John 15:27, Acts 20:21, Hebrews 2:3-4
Reciprocal references (61): Exodus 17:5, Judges 5:18, Judges 11:36, Judges 16:30, 1 Samuel 19:5, 2 Samuel 19:30, 2 Samuel 23:16, 2 Kings 1:14, 1 Chronicles 11:18, Nehemiah 6:11, Esther 4:16, Psalms 112:7, Psalms 119:51, Psalms 119:157, Psalms 137:6, Isaiah 6:8, Daniel 3:17, Daniel 6:10, Matthew 10:28, Matthew 13:46, Matthew 16:25, Matthew 25:20, Mark 8:35, Luke 4:31, Luke 6:8, Luke 9:24, Luke 12:4, Luke 14:26, Luke 22:33, John 11:8, John 12:25, John 13:37, John 16:4, John 16:22, Acts 2:40, Acts 13:25, Acts 20:32, Acts 21:19, Acts 26:16, Romans 1:1, Romans 8:18, Romans 14:8, Romans 15:16, 1 Corinthians 1:6, 1 Corinthians 9:15, 2 Corinthians 4:12, 2 Corinthians 10:14, Galatians 6:14, Ephesians 4:12, Colossians 1:23, 1 Thessalonians 2:8, 1 Thessalonians 2:9, 1 Thessalonians 3:4, 2 Thessalonians 2:2, 2 Timothy 1:7, 2 Timothy 4:7, Hebrews 11:25, Hebrews 13:17, 2 Peter 1:10, Revelation 2:10, Revelation 11:7
Related Topics
- Thompson Chain: GOSPEL, LEADERS, RELIGIOUS, PAUL, SELFISHNESS-UNSELFISHNESS, SPIRITUAL COMPOSURE, STEADFASTNESS-INSTABILITY, WORK AND WORKERS, RELIGIOUS
- Torrey’s: AFFLICTIONS, GRACE, LIFE, NATURAL
- Nave’s: CHARACTER, COURAGE, EPHESUS, GOSPEL, JOY, MILETUS, MINISTER, Christian, PAUL, PRUDENCE, SELF-DENIAL, ZEAL, RELIGIOUS
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- Acts 20
- Strongs G235
- Strongs G1248
- Strongs G1263
- Strongs G1408
- Strongs G1683
- Strongs G2098
- Strongs G2192
- Strongs G2316
- Strongs G2424
- Strongs G2532
- Strongs G2962
- Strongs G2983
- Strongs G3056
- Strongs G3326
- Strongs G3450
- Strongs G3588
- Strongs G3739
- Strongs G3761
- Strongs G3762
- Strongs G3844
- Strongs G4160
- Strongs G5048
- Strongs G5093
- Strongs G5479
- Strongs G5485
- Strongs G5590
- Strongs G5613