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Acts 20:24


Acts 20:23 Acts 20:24 (KJV) Acts 20:25
Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

Verse Text

KJV with Strong's Numbers

ButG235 noneG3762 of these thingsG3056 move meG4160, neitherG3761 count IG2192 myG3450 life dearG5093 unto myselfG1683, so that I might finishG5048 myG3450 courseG1408 withG3326 joyG5479, andG2532 the ministryG1248, whichG3739 I have receivedG2983 ofG3844 the LordG2962 JesusG2424, to testifyG1263 the gospelG2098 of the graceG5485 of GodG2316.


Original Greek

ἀλλ’ οὐδενὸς λόγον ποιοῦμαι, οὐδὲ ἔχω τὴν ψυχήν μου τιμίαν ἐμαυτῷ, ὡς τελειῶσαι τὸν δρόμον μου μετὰ χαρᾶς, καὶ τὴν διακονίαν ἣν ἔλαβον παρὰ τοῦ Κυρίου Ἰησοῦ, διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ.

Greek Transliteration Strong's Morphology Gloss
ἀλλ’
all’ G235 CONJ But
οὐδενὸς
oudenos G3762 A-GSN-N none
λόγον
logon G3056 N-ASM of these things
ποιοῦμαι,
poioumai G4160 V-PMI-1S move me
οὐδὲ
oude G3761 CONJ-N neither
ἔχω
echō G2192 V-PAI-1S count I
τὴν
tēn G3588 T-ASF *
ψυχήν
psuchēn G5590 N-ASF life
μου
mou G3450 P-1GS my
τιμίαν
timian G5093 A-ASF dear
ἐμαυτῷ,
emautō G1683 F-1DSM unto myself
ὡς
hōs G5613 ADV so
τελειῶσαι
teleiōsai G5048 V-AAN that I might finish
τὸν
ton G3588 T-ASM *
δρόμον
dromon G1408 N-ASM course
μου
mou G3450 P-1GS my
μετὰ
meta G3326 PREP with
χαρᾶς,
charas G5479 N-GSF joy
καὶ
kai G2532 CONJ and
τὴν
tēn G3588 T-ASF the
διακονίαν
diakonian G1248 N-ASF ministry
ἣν
hēn G3739 R-ASF which
ἔλαβον
elabon G2983 V-2AAI-1S I have received
παρὰ
para G3844 PREP of
τοῦ
tou G3588 T-GSM the
Κυρίου
Kuriou G2962 N-GSM Lord
Ἰησοῦ,
Iēsou G2424 N-GSM Jesus
διαμαρτύρασθαι
diamarturasthai G1263 V-ADN to testify
τὸ
to G3588 T-ASN the
εὐαγγέλιον
euangelion G2098 N-ASN gospel
τῆς
tēs G3588 T-GSF of the
χάριτος
charitos G5485 N-GSF grace
τοῦ
tou G3588 T-GSM *
Θεοῦ.
Theou G2316 N-GSM of God
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G1248 — διακονία (diakonía, dee-ak-on-ee'-ah): waiting at table, service, ministration — from διάκονος; attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate):--(ad-)minister(-ing, -tration, -try), office, relief, service(-ing).
  • G1263 — διαμαρτύρομαι (diamartýromai, dee-am-ar-too'-rom-ahee): I give solemn evidence, testify solemnly — from διά and μαρτυρέω; to attest or protest earnestly, or (by implication) hortatively:--charge, testify (unto), witness.
  • G1408 — δρόμος (drómos, drom'-os): a running, course, career — from the alternate of τρέχω; a race, i.e. (figuratively) career:--course.
  • G1683 — ἐμαυτοῦ (emautoû, em-ow-too'): of myself — genitive case compound of ἐμοῦ and αὐτός; of myself so likewise the dative case , and accusative case  :--me, mine own (self), myself.
  • G2098 — εὐαγγέλιον (euangélion, yoo-ang-ghel'-ee-on): the good news, the gospel — from the same as εὐαγγελίζω; a good message, i.e. the gospel:--gospel.
  • G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
  • G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3761 — οὐδέ (oudé, oo-deh'): neither, nor, not even — from οὐ and δέ; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
  • G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
  • G3844 — παρά (pará, par-ah'): from, in the presence of — a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
  • G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
  • G5048 — τελειόω (teleióō, tel-i-o'-o): I complete, accomplish, make perfect — from τέλειος; to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character):--consecrate, finish, fulfil, make) perfect.
  • G5093 — τίμιος (tímios, tim'-ee-os): of great price, precious, honored — from τιμή; valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or (figuratively) beloved:--dear, honourable, (more, most) precious, had in reputation.
  • G5479 — χαρά (chará, khar-ah'): joy, gladness — from χαίρω; cheerfulness, i.e. calm delight:--gladness, X greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous).
  • G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5590 — ψυχή (psychḗ, psoo-khay'): the soul, life, self — from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.
  • G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (61): Exodus 17:5, Judges 5:18, Judges 11:36, Judges 16:30, 1 Samuel 19:5, 2 Samuel 19:30, 2 Samuel 23:16, 2 Kings 1:14, 1 Chronicles 11:18, Nehemiah 6:11, Esther 4:16, Psalms 112:7, Psalms 119:51, Psalms 119:157, Psalms 137:6, Isaiah 6:8, Daniel 3:17, Daniel 6:10, Matthew 10:28, Matthew 13:46, Matthew 16:25, Matthew 25:20, Mark 8:35, Luke 4:31, Luke 6:8, Luke 9:24, Luke 12:4, Luke 14:26, Luke 22:33, John 11:8, John 12:25, John 13:37, John 16:4, John 16:22, Acts 2:40, Acts 13:25, Acts 20:32, Acts 21:19, Acts 26:16, Romans 1:1, Romans 8:18, Romans 14:8, Romans 15:16, 1 Corinthians 1:6, 1 Corinthians 9:15, 2 Corinthians 4:12, 2 Corinthians 10:14, Galatians 6:14, Ephesians 4:12, Colossians 1:23, 1 Thessalonians 2:8, 1 Thessalonians 2:9, 1 Thessalonians 3:4, 2 Thessalonians 2:2, 2 Timothy 1:7, 2 Timothy 4:7, Hebrews 11:25, Hebrews 13:17, 2 Peter 1:10, Revelation 2:10, Revelation 11:7

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BibleActsActs 20 › Verse 24