Bible/Matthew/3/9

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Bible > Matthew > Chapter 3 > Verse 9

Matthew 3:9

← Matthew 3:8 Matthew 3:9 (KJV) Matthew 3:10 →
Bring forth therefore fruits meet for repentance:
And think not to say within yourselves, We have Abraham to [our] father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Verse Text

KJV with Strong's Numbers

AndG2532 thinkG1380 notG3361 to sayG3004 withinG1722 yourselvesG1438, We haveG2192 AbrahamG11 to our fatherG3962: forG1063 I sayG3004 unto youG5213, thatG3754 GodG2316 is ableG1410 ofG1537 theseG5130 stonesG3037 to raise upG1453 childrenG5043 unto AbrahamG11.

Original Greek

καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ· λέγω γὰρ ὑμῖν ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.

Greek Transliteration Strong's Morphology Gloss
καὶ
 kai G2532 CONJ And
μὴ
 mē G3361 PRT-N not
δόξητε
 doxēte G1380 V-AAS-2P think
λέγειν
 legein G3004 V-PAN to say
ἐν
 en G1722 PREP within
ἑαυτοῖς,
 heautois G1438 F-2DPM yourselves
Πατέρα
 Patera G3962 N-ASM to [our] father
ἔχομεν
 echomen G2192 V-PAI-1P We have
τὸν
 ton G3588 T-ASM *
Ἀβραάμ·
 Abraam G11 N-PRI Abraham
λέγω
 legō G3004 V-PAI-1S I say
γὰρ
 gar G1063 CONJ for
ὑμῖν
 humin G5213 P-2DP unto you
ὅτι
 hoti G3754 CONJ that
δύναται
 dunatai G1410 V-PNI-3S is able
ὁ
 ho G3588 T-NSM *
Θεὸς
 Theos G2316 N-NSM God
ἐκ
 ek G1537 PREP of
τῶν
 tōn G3588 T-GPM *
λίθων
 lithōn G3037 N-GPM stones
τούτων
 toutōn G5130 D-GPM these
ἐγεῖραι
 egeirai G1453 V-AAN to raise up
τέκνα
 tekna G5043 N-APN children
τῷ
 tō G3588 T-DSM *
Ἀβραάμ.
 Abraam G11 N-PRI unto Abraham
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G11 — Ἀβραάμ (Abraám, ab-rah-am'): Abraham — of Hebrew origin (אַבְרָהָם); Abraham, the Hebrew patriarch:--Abraham. (In Acts 7:16 the text should probably read Jacob.)
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1380 — δοκέω (dokéō, dok-eh'-o): I think, seem, appear, it seems — a prolonged form of a primary verb, (used only in an alternate in certain tenses; compare the base of δεικνύω) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):--be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
  • G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
  • G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
  • G1453 — ἐγείρω (egeírō, eg-i'-ro): I wake, arouse, raise up — probably akin to the base of ἀγορά (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3037 — λίθος (líthos, lee'-thos): a stone — apparently a primary word; a stone (literally or figuratively):--(mill-, stumbling-)stone.
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3962 — πατήρ (patḗr, pat-ayr'): father, Father, ancestor — apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
  • G5043 — τέκνον (téknon, tek'-non): a child, descendent, inhabitant — from the base of τίκτω; a child (as produced):--child, daughter, son.
  • G5130 — τούτων (toútōn, too'-tone): genitive case plural masculine or neuter of οὗτος; of (from or concerning) these (persons or things):--such, their, these (things), they, this sort, those.
  • G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (34): Genesis 18:14, Numbers 16:3, 1 Samuel 4:3, Job 8:19, Psalms 22:30, Proverbs 5:1, Isaiah 41:8, Isaiah 49:20, Jeremiah 3:16, Jeremiah 5:15, Jeremiah 7:4, Ezekiel 16:15, Ezekiel 20:38, Micah 3:11, Zephaniah 3:11, Haggai 1:8, Malachi 2:10, Matthew 15:22, Matthew 25:8, Mark 12:9, Luke 13:7, Luke 13:30, John 1:13, Acts 2:38, Acts 3:25, Acts 13:40, Romans 2:17, Romans 2:28, Romans 4:12, Romans 11:22, 2 Corinthians 11:22, Ephesians 3:20, James 2:21, 1 Peter 4:17

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