Bible/John/8/46

Bible > John > Chapter 8 > Verse 46

John 8:46

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← John 8:45 [words of Jesus]	John 8:46 (KJV) [words of Jesus]	John 8:47 [words of Jesus] →
And because I tell [you] the truth, ye believe me not.	Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?	He that is of God heareth God's words: ye therefore hear [them] not, because ye are not of God.

Verse Text

KJV with Strong's Numbers

Which^G5101 of^G1537 you^G5216 convinceth^G1651 me^G3165 of^G4012 sin^G266? And^G1161 if^G1487 I say^G3004 the truth^G225, why^G1302 do^G4100 ye^G5210 not^G3756 believe^G4100 me^G3427?

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Original Greek

τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; εἰ δὲ ἀλήθειαν λέγω, διατί ὑμεῖς οὐ πιστεύετέ μοι;

Greek	Transliteration	Strong's	Morphology	Gloss
τίς	tis	G5101	I-NSM	Which
ἐξ	ex	G1537	PREP	of
ὑμῶν	humōn	G5216	P-2GP	you
ἐλέγχει	elenchei	G1651	V-PAI-3S	convinceth
με	me	G3165	P-1AS	me
περὶ	peri	G4012	PREP	of
ἁμαρτίας;	hamartias	G266	N-GSF	sin
εἰ	ei	G1487	COND	if
δὲ	de	G1161	CONJ	And
ἀλήθειαν	alētheian	G225	N-ASF	the truth
λέγω,	legō	G3004	V-PAI-1S	I say
διατί	diati	G1302	PREP	why
ὑμεῖς	humeis	G5210	P-2NP	ye
οὐ	ou	G3756	PRT-N	not
πιστεύετέ	pisteuete	G4100	V-PAI-2P	do believe
μοι;	moi	G3427	P-1DS	me

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G225 — ἀλήθεια (alḗtheia, al-ay'-thi-a): truth — from ἀληθής; truth:--true, X truly, truth, verity.
• G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1302 — διατί (diatí, dee-at-ee'): from διά and τίς; through what cause ?, i.e. why?:--wherefore, why.
• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1651 — ἐλέγχω (elénchō, el-eng'-kho): I rebuke, expose — of uncertain affinity; to confute, admonish:--convict, convince, tell a fault, rebuke, reprove.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
• G3427 — μοί (moí, moy): the simpler form of ἐμοί; to me:--I, me, mine, my.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
• G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.
• G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• convinceth — John 8:7, John 14:30, John 15:10, John 16:8, 2 Corinthians 5:21, Hebrews 4:15, Hebrews 7:26, 1 Peter 2:22
• why — Matthew 21:25, Mark 11:31

Reciprocal references (11): 1 Samuel 26:18, Proverbs 8:7, John 5:38, John 5:40, John 9:24, John 16:7, Acts 7:37, 2 Thessalonians 2:13, James 2:9, 1 John 3:5, Revelation 22:15

Related Topics

• Thompson Chain: PERFECTION-IMPERFECTION
• Torrey’s: CHRIST, CHARACTER OF, HUMAN NATURE OF CHRIST, THE, PASCHAL LAMB, TYPICAL NATURE OF
• Nave’s: JESUS, THE CHRIST, SELF-RIGHTEOUSNESS, UNBELIEF

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Bible › John › John 8 › Verse 46