Bible/John/9/24
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Bible > John > Chapter 9 > Verse 24
John 9:24
| ← John 9:23 | John 9:24 (KJV) | John 9:25 → |
|---|---|---|
Therefore said his parents, He is of age; ask him.
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Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
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He answered and said, Whether he be a sinner [or no], I know not: one thing I know, that, whereas I was blind, now I see.
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Verse Text
KJV with Strong's Numbers
ThenG3767 againG1208 G1537 called theyG5455 the manG444 thatG3739 wasG2258 blindG5185, andG2532 saidG2036 unto himG846, GiveG1325 GodG2316 the praiseG1391: weG2249 knowG1492 thatG3754 thisG3778 manG444 isG2076 a sinnerG268.
Original Greek
ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλός, καὶ εἶπον αὐτῷ, Δὸς δόξαν τῷ θεῷ· ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἐφώνησαν |
ephōnēsan | G5455 | V-AAI-3P | called they |
οὖν |
oun | G3767 | CONJ | Then |
ἐκ |
ek | G1537 | PREP | |
δευτέρου |
deuterou | G1208 | A-GSN | again |
τὸν |
ton | G3588 | T-ASM | the |
ἄνθρωπον |
anthrōpon | G444 | N-ASM | man |
ὃς |
hos | G3739 | R-NSM | that |
ἦν |
ēn | G2258 | V-IAI-3S | was |
τυφλός, |
tuphlos | G5185 | A-NSM | blind |
καὶ |
kai | G2532 | CONJ | and |
εἶπον |
eipon | G2036 | V-2AAI-3P | said |
αὐτῷ, |
autō | G846 | P-DSM | unto him |
Δὸς |
Dos | G1325 | V-2AAM-2S | Give |
δόξαν |
doxan | G1391 | N-ASF | the praise |
τῷ |
tō | G3588 | T-DSM | * |
θεῷ· |
theō | G2316 | N-DSM | God |
ἡμεῖς |
hēmeis | G2249 | P-1NP | we |
οἴδαμεν |
oidamen | G1492 | V-RAI-1P | know |
ὅτι |
hoti | G3754 | CONJ | that |
ὁ |
ho | G3588 | T-NSM | * |
ἄνθρωπος |
anthrōpos | G444 | N-NSM | man |
οὗτος |
houtos | G3778 | D-NSM | this |
ἁμαρτωλός |
hamartōlos | G268 | A-NSM | a sinner |
ἐστιν. |
estin | G2076 | V-PAI-3S | is |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G268 — ἁμαρτωλός (hamartōlós, ham-ar-to-los'): sinning, sinful, a sinner — from ἁμαρτάνω; sinful, i.e. a sinner:--sinful, sinner.
- G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1208 — δεύτερος (deúteros, dyoo'-ter-os): second, in the second place, for the second time — as the comparative of δύο; (ordinal) second (in time, place, or rank; also adverb):--afterward, again, second(-arily, time).
- G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
- G1391 — δόξα (dóxa, dox'-ah): honor, renown, glory splendor — from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
- G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
- G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
- G2249 — ἡμεῖς (hēmeîs, hay-mice'): nominative plural of ἐγώ; we (only used when emphatic):--us, we (ourselves).
- G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
- G3778 — οὗτος (hoûtos, hoo'-tos): this, he, she, it — from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
- G5185 — τυφλός (typhlós, toof-los'): blind — from, τυφόω; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally):--blind.
- G5455 — φωνέω (phōnéō, fo-neh'-o): I crow, shout, summon — from φωνή; to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation:--call (for), crow, cry.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- a sinner — Luke 7:39, Luke 15:2, Luke 19:7
- Give — Joshua 7:19, 1 Samuel 6:5-9, Psalms 50:14-15, Isaiah 66:5, John 5:23, John 8:49, John 16:2, Romans 10:2-4
- we know — Mark 15:28, John 8:46, John 9:16, John 14:30, John 18:30, John 19:6, Romans 8:3, 2 Corinthians 5:21
Reciprocal references (13): Genesis 13:13, Ecclesiastes 9:16, Matthew 15:31, Matthew 23:13, Matthew 27:42, Luke 2:34, Luke 5:25, Luke 7:37, Luke 11:52, John 8:52, John 9:29, John 11:4, John 11:42
Related Topics
- Thompson Chain: FAITH-UNBELIEF
- Nave’s: CONFESSION, CONVERTS, FAITH, HYPOCRISY, JESUS, THE CHRIST, SABBATH
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