Bible/Joshua/5/1

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Bible > Joshua > Chapter 5 > Verse 1

Joshua 5:1


Joshua 4:24 Joshua 5:1 (KJV) Joshua 5:2
That all the people of the earth might know the hand of the LORD, that it [is] mighty: that ye might fear the LORD your God for ever.
And it came to pass, when all the kings of the Amorites, which [were] on the side of Jordan westward, and all the kings of the Canaanites, which [were] by the sea, heard that the LORD had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.
At that time the LORD said unto Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.

Verse Text

KJV with Strong's Numbers

And it came to pass, when all the kingsH4428 of the AmoritesH567, which were on the sideH5676 of JordanH3383 westwardH3220, and all the kingsH4428 of the CanaanitesH3669, which were by the seaH3220, heardH8085 that the LORDH3068 had dried upH3001 the watersH4325 of JordanH3383 from beforeH6440 the childrenH1121 of IsraelH3478, until we were passed overH5674, that their heartH3824 meltedH4549, neither was there spiritH7307 in them any more, becauseH6440 of the childrenH1121 of IsraelH3478.


Original Hebrew

וַיְהִי כִשְׁמֹעַ כָּל־מַלְכֵי הָאֱמֹרִי אֲשֶׁר בְּעֵבֶר הַיַּרְדֵּן יָמָּה וְכָל־מַלְכֵי הַכְּנַעֲנִי אֲשֶׁר עַל־הַיָּם אֵת אֲשֶׁר־הֹובִישׁ יְהוָה אֶת־מֵי הַיַּרְדֵּן מִפְּנֵי בְנֵי־יִשְׂרָאֵל עַד־ [עָבְרָנוּ כ] (עָבְרָם ק) וַיִּמַּס לְבָבָם וְלֹא־הָיָה בָם עֹוד רוּחַ מִפְּנֵי בְּנֵי־יִשְׂרָאֵל׃ ס

Hebrew Transliteration Strong's Morphology Gloss
וַ/יְהִ֣י
va/y.Hi H1961 HC/Vqw3ms and/ it was
כִ/שְׁמֹ֣עַ
khi/sh.Mo.a' H8085 HR/Vqc when/ heard
כָּל
kol- H3605 HNcmsc all
מַלְכֵ֣י
mal.Khei H4428 HNcmpc (the) kings of
הָ/אֱמֹרִ֡י
ha./'e.mo.Ri H567 HTd/Ngmsa the/ Amorite(s)
אֲשֶׁר֩
'a.Sher H834 HTr who
בְּ/עֵ֨בֶר
be./'E.ver H5676 HR/Ncmsc (were) on/ (the) other side of
הַ/יַּרְדֵּ֜ן
hai./yar.Den H3383 HTd/Np the/ Jordan
יָ֗מָּ/ה
Ya.ma/h H3220 HNcmsa/Sd west/ -ward
וְ/כָל
ve./khol H3605 HC/Ncmsc and/ all
מַלְכֵ֤י
mal.Khei H4428 HNcmpc (the) kings of
הַֽ/כְּנַעֲנִי֙
ha./ke.na.'a.Ni H3669 HTd/Ngmsa the/ Canaanite(s)
אֲשֶׁ֣ר
'a.Sher H834 HTr who
עַל
'al- H5921 HR (were) at
הַ/יָּ֔ם
hai./Yam H3220 HTd/Ncmsa the/ sea
אֵ֠ת
'et H853 HTo (obj.)
אֲשֶׁר
'a.Sher- H834 HTr (they heard) this:
הוֹבִ֨ישׁ
ho.Vish H3001 HVhp3ms he had dried up
יְהוָ֜ה
Yah.weh H3068 HNp Yahweh
אֶת
'et- H853 HTo (obj.)
מֵ֧י
mei H4325 HNcmpc (the) waters of
הַ/יַּרְדֵּ֛ן
hai./yar.Den H3383 HTd/Np the/ Jordan
מִ/פְּנֵ֥י
mi./pe.Nei H6440 HR/Ncbpc from/ before
בְנֵֽי
ve.nei- H1121 HNcmpc (the) people of
יִשְׂרָאֵ֖ל
Yis.ra.'El H3478 HNp Israel
עַד
'ad- H5704 HR until
עבר/נו
ʻâbar H5674 HVqc/Sp1cp
וַ/יִּמַּ֣ס
va/i.yi.Mas H4549 HC/VNw3ms and/ it melted
לְבָבָ֗/ם
le.va.Va/m H3824 HNcmsc/Sp3mp heart/ their
וְ/לֹא
ve./lo'- H3808 HC/Tn and/ not
הָ֨יָה
Ha.yah H1961 HVqp3ms it was
בָ֥/ם
va/m HR/Sp3mp in (the)/ them
עוֹד֙
'Od H5750 HD still
ר֔וּחַ
Ru.ach H7307 HNcbsa spirit
מִ/פְּנֵ֖י
mi./pe.Nei H6440 HR/Ncbpc (from)/ because of
בְּנֵֽי
be.nei- H1121 HNcmpc (the) people of
יִשְׂרָאֵֽל
Yis.ra.'El H3478 HNp Israel
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H567 — אֱמֹרִי (ʼĔmôrîy, em-o-ree'): probably a patronymic from an unused name derived from אָמַר in the sense of publicity, i.e. prominence; thus, a mountaineer; an Emorite, one of the Canaanitish tribes; Amorite.
  • H1121 — בֵּן (bên, bane): from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
  • H3001 — יָבֵשׁ (yâbêsh, yaw-bashe'): a primitive root; to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage); be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), [idiom] utterly, wither (away).
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3220 — יָם (yâm, yawm): from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south; sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward).
  • H3383 — יַרְדֵּן (Yardên, yar-dane'): from יָרַד; a descender; Jarden, the principal river of Palestine; Jordan.
  • H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
  • H3669 — כְּנַעַנִי (Kᵉnaʻanîy, ken-ah-an-ee'): patrial from כְּנַעַן; a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans); Canaanite, merchant, trafficker.
  • H3824 — לֵבָב (lêbâb, lay-bawb'): from לָבַב; used also like לֵב; the heart (as the most interior organ); [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding.
  • H4325 — מַיִם (mayim, mah'-yim): dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
  • H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ; a king; king, royal.
  • H4549 — מָסַס (mâçaç, maw-sas'): a primitive root; to liquefy; figuratively, to waste (with disease), to faint (with fatigue, fear or grief); discourage, faint, be loosed, melt (away), refuse, [idiom] utterly.
  • H5674 — עָבַר (ʻâbar, aw-bar'): a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation); alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.
  • H5676 — עֵבֶר (ʻêber, ay'-ber): from עָבַר; properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east); [idiom] against, beyond, by, [idiom] from, over, passage, quarter, (other, this) side, straight.
  • H6440 — פָּנִים (pânîym, paw-neem'): plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
  • H7307 — רוּחַ (rûwach, roo'-akh): from רוּחַ; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions); air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).
  • H8085 — שָׁמַע (shâmaʻ, shaw-mah'): a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H5704 — עַד (ʻad, ad): properly, the same as עַד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
  • H5750 — עוֹד (ʻôwd, ode): or עֹד; from עוּד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

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BibleJoshuaJoshua 5 › Verse 1