Bible/John/15/5

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Bible > John > Chapter 15 > Verse 5

John 15:5


John 15:4 [words of Jesus] John 15:5 (KJV) [words of Jesus] John 15:6 [words of Jesus]
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
I am the vine, ye [are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast [them] into the fire, and they are burned.

Verse Text

KJV with Strong's Numbers

IG1473 amG1510 the vineG288, yeG5210 are the branchesG2814: He that abidethG3306 inG1722 meG1698, and IG2504 inG1722 himG846, the sameG3778 bringeth forthG5342 muchG4183 fruitG2590: forG3754 withoutG5565 meG1700 ye canG1410 doG4160 nothingG3756 G3762.


Original Greek

ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα. ὁ μένων ἐν ἐμοί, κἀγὼ ἐν αὐτῷ, οὗτος φέρει καρπὸν πολύν· ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν

Greek Transliteration Strong's Morphology Gloss
ἐγώ
egō G1473 P-1NS I
εἰμι
eimi G1510 V-PAI-1S am
G3588 T-NSF the
ἄμπελος,
ampelos G288 N-NSF vine
ὑμεῖς
humeis G5210 P-2NP ye
τὰ
ta G3588 T-NPN the
κλήματα.
klēmata G2814 N-NPN branches
ho G3588 T-NSM the
μένων
menōn G3306 V-PAP-NSM He that abideth
ἐν
en G1722 PREP in
ἐμοί,
emoi G1698 P-1DS me
κἀγὼ
kagō G2504 P-1NS-K and I
ἐν
en G1722 PREP in
αὐτῷ,
autō G846 P-DSM him
οὗτος
houtos G3778 D-NSM same
φέρει
pherei G5342 V-PAI-3S bringeth forth
καρπὸν
karpon G2590 N-ASM fruit
πολύν·
polun G4183 A-ASM much
ὅτι
hoti G3754 CONJ for
χωρὶς
chōris G5565 ADV without
ἐμοῦ
emou G1700 P-1GS me
οὐ
ou G3756 PRT-N nothing
δύνασθε
dunasthe G1410 V-PNI-2P ye can
ποιεῖν
poiein G4160 V-PAN do
οὐδέν
ouden G3762 A-ASN-N
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G288 — ἄμπελος (ámpelos, am'-pel-os): a vine — probably from the base of ἀμφότερος and that of ἅλων; a vine (as coiling about a support):--vine.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
  • G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
  • G1510 — εἰμί (eimí, i-mee'): I am, exist — the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἰσί, ἦν, ἔσομαι, ἐσμέν, ἐστέ, ἐστί, κέρδος, ἴσθι, ὦ.
  • G1698 — ἐμοί (emoí, em-oy'): a prolonged form of μοί; to me:--I, me, mine, my.
  • G1700 — ἐμοῦ (emoû, em-oo'): a prolonged form of μόχθος; of me:--me, mine, my.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2504 — κἀγώ (kagṓ, kag-o'): I also, I too — from καί and ἐγώ; so also the dative case , and accusative case and (or also, even, etc.) I, (to) me:--(and, even, even so, so) I (also, in like wise), both me, me also.
  • G2590 — καρπός (karpós, kar-pos'): fruit, result, gain — probably from the base of ἁρπάζω; fruit (as plucked), literally or figuratively:--fruit.
  • G2814 — κλῆμα (klēma, kaly'-mah): a branch, shoot — from κλάω; a limb or shoot (as if broken off):--branch.
  • G3306 — μένω (ménō, men'-o): I remain, abide — a primary verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
  • G3778 — οὗτος (hoûtos, hoo'-tos): this, he, she, it — from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
  • G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
  • G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
  • G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.
  • G5342 — φέρω (phérō, fer'-o): I carry, bear, bring, lead — a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely,  ; and  ; to "bear" or carry (in a very wide application, literally and figuratively, as follows):--be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
  • G5565 — χωρίς (chōrís, kho-rece'): apart from, without — adverb from χώρα; at a space, i.e. separately or apart from (often as preposition):--beside, by itself, without.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleJohnJohn 15 › Verse 5