Bible/Matthew/21/19

Bible > Matthew > Chapter 21 > Verse 19

Matthew 21:19

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← Matthew 21:18	Matthew 21:19 (KJV) [words of Jesus]	Matthew 21:20 →
Now in the morning as he returned into the city, he hungered.	And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.	And when the disciples saw [it], they marvelled, saying, How soon is the fig tree withered away!

Verse Text

KJV with Strong's Numbers

And^G2532 when he saw^G1492 a^G3391 fig tree^G4808 in^G1909 the way^G3598, he came^G2064 to^G1909 it^G846, and^G2532 found^G2147 nothing^G3762 thereon^{G1722 G846}, but^G1508 leaves^G5444 only^G3440, and^G2532 said^G3004 unto it^G846, Let no^G1096 fruit^G2590 grow^G1096 on^G1537 thee^G4675 henceforward^G3371 for^G1519 ever^G165. And^G2532 presently^G3916 the fig tree^G4808 withered away^G3583.

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Original Greek

καὶ ἰδὼν συκῆν μίαν ἐπὶ τῆς ὁδοῦ, ἦλθεν ἐπ’ αὐτήν, καὶ οὐδὲν εὗρεν ἐν αὐτῇ εἰ μὴ φύλλα μόνον· καὶ λέγει αὐτῇ, Μηκέτι ἐκ σοῦ καρπὸς γένηται εἰς τὸν αἰῶνα. καὶ ἐξηράνθη παραχρῆμα ἡ συκῆ.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἰδὼν	idōn	G1492	V-2AAP-NSM	when he saw
συκῆν	sukēn	G4808	N-ASF	fig tree
μίαν	mian	G3391	A-ASF	a
ἐπὶ	epi	G1909	PREP	in
τῆς	tēs	G3588	T-GSF	the
ὁδοῦ,	hodou	G3598	N-GSF	way
ἦλθεν	ēlthen	G2064	V-2AAI-3S	he came
ἐπ’	ep’	G1909	PREP	to
αὐτήν,	autēn	G846	P-ASF	it
καὶ	kai	G2532	CONJ	and
οὐδὲν	ouden	G3762	A-ASN-N	nothing
εὗρεν	heuren	G2147	V-2AAI-3S	found
ἐν	en	G1722	PREP	thereon
αὐτῇ	autē	G846	P-DSF
εἰ	ei	G1487	COND	but
μὴ	mē	G3361	PRT-N
φύλλα	phulla	G5444	N-APN	leaves
μόνον·	monon	G3440	ADV	only
καὶ	kai	G2532	CONJ	and
λέγει	legei	G3004	V-PAI-3S	said
αὐτῇ,	autē	G846	P-DSF	unto it
Μηκέτι	Mēketi	G3371	ADV-N	henceforward
ἐκ	ek	G1537	PREP	on
σοῦ	sou	G4675	P-2GS	thee
καρπὸς	karpos	G2590	N-NSM	fruit
γένηται	genētai	G1096	V-2ADS-3S	Let no grow
εἰς	eis	G1519	PREP	for
τὸν	ton	G3588	T-ASM	*
αἰῶνα.	aiōna	G165	N-ASM	ever
καὶ	kai	G2532	CONJ	And
ἐξηράνθη	exēranthē	G3583	V-API-3S	withered away
παραχρῆμα	parachrēma	G3916	ADV	presently
ἡ	hē	G3588	T-NSF	the
συκῆ.	sukē	G4808	N-NSF	fig tree

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G165 — αἰών (aiṓn, ahee-ohn'): an age, a cycle of time — from the same as ἀεί; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare χρόνος.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1508 — εἰ μή (ei mḗ, i may): from εἰ and μή; if not:--but, except (that), if not, more than, save (only) that, saving, till.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2147 — εὑρίσκω (heurískō, hyoo-ris'-ko): I find — a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively):--find, get, obtain, perceive, see.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2590 — καρπός (karpós, kar-pos'): fruit, result, gain — probably from the base of ἁρπάζω; fruit (as plucked), literally or figuratively:--fruit.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3371 — μηκέτι (mēkéti, may-ket'-ee): no longer — from μή and ἔτι; no further:--any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
• G3391 — μία (mía, mee'-ah): irregular feminine of εἷς; one or first:--a (certain), + agree, first, one, X other.
• G3440 — μόνον (mónon, mon'-on): alone, but, only — neuter of μόνος as adverb; merely:--alone, but, only.
• G3583 — ξηραίνω (xēraínō, xay-rah'-ee-no): I dry up, parch, ripen — from ξηρός; to desiccate; by implication, to shrivel, to mature:--dry up, pine away, be ripe, wither (away).
• G3598 — ὁδός (hodós, hod-os'): a way, road, journey — apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:--journey, (high-)way.
• G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
• G3916 — παραχρῆμα (parachrēma, par-akh-ray'-mah): instantly, immediately — from παρά and χρῆμα (in its original sense); at the thing itself, i.e. instantly:--forthwith, immediately, presently, straightway, soon.
• G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
• G4808 — συκῆ (sykē, soo-kay'): a fig-tree — from σῦκον; a fig-tree:--fig tree.
• G5444 — φύλλον (phýllon, fool'-lon): a leaf — from the same as φυλή; a sprout, i.e. leaf:--leaf.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• and found — Isaiah 5:4-5, Luke 3:9, Luke 13:6-9, John 15:2, John 15:6, 2 Timothy 3:5, Titus 1:16
• Let — Mark 11:14, Luke 19:42-44, Hebrews 6:7-8, 2 Peter 2:20-22, Revelation 22:11
• the fig tree — Jude 1:12

Reciprocal references (15): Deuteronomy 20:19, Psalms 1:3, Psalms 69:27, Isaiah 1:30, Isaiah 29:17, Jeremiah 8:13, Ezekiel 17:10, Zechariah 11:9, Matthew 3:10, Matthew 7:19, Mark 11:13, Mark 11:20, 1 Corinthians 6:10, 1 Corinthians 13:2, Titus 3:14

Related Topics

• Thompson Chain: AGRICULTURE-HORTICULTURE, MIRACLES, TREES, WEAKNESS-POWER
• Torrey’s: FIG-TREE, THE, MIRACLES OF CHRIST, THE
• Nave’s: ECCLESIASTICISM, JESUS, THE CHRIST, MIRACLES, REPROOF, UNFAITHFULNESS, UNFRUITFULNESS, WICKED (PEOPLE)

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Bible › Matthew › Matthew 21 › Verse 19