Bible/Ephesians/1/7

From 4Disciples
Jump to navigation Jump to search

Bible > Ephesians > Chapter 1 > Verse 7

Ephesians 1:7

← Ephesians 1:6 Ephesians 1:7 (KJV) Ephesians 1:8 →
To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
Wherein he hath abounded toward us in all wisdom and prudence;

Verse Text

KJV with Strong's Numbers

InG1722 whomG3739 we haveG2192 redemptionG629 throughG1223 hisG846 bloodG129, the forgivenessG859 of sinsG3900, accordingG2596 to the richesG4149 of hisG846 graceG5485;

Original Greek

ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸ πλοῦτον τῆς χάριτος αὐτοῦ,

Greek Transliteration Strong's Morphology Gloss
ἐν
 en G1722 PREP In
ᾧ
 hō G3739 R-DSM whom
ἔχομεν
 echomen G2192 V-PAI-1P we have
τὴν
 tēn G3588 T-ASF *
ἀπολύτρωσιν
 apolutrōsin G629 N-ASF redemption
διὰ
 dia G1223 PREP through
τοῦ
 tou G3588 T-GSN *
αἵματος
 haimatos G129 N-GSN blood
αὐτοῦ,
 autou G846 P-GSM his
τὴν
 tēn G3588 T-ASF the
ἄφεσιν
 aphesin G859 N-ASF forgiveness
τῶν
 tōn G3588 T-GPN *
παραπτωμάτων,
 paraptōmatōn G3900 N-GPN of sins
κατὰ
 kata G2596 PREP according
τὸ
 to G3588 T-ASM *
πλοῦτον
 plouton G4149 N-ASM to the riches
τῆς
 tēs G3588 T-GSF *
χάριτος
 charitos G5485 N-GSF grace
αὐτοῦ,
 autou G846 P-GSM of his
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G129 — αἷμα (haîma, hah'-ee-mah): blood — of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.
  • G629 — ἀπολύτρωσις (apolýtrōsis, ap-ol-oo'-tro-sis): redemption, deliverance — from a compound of ἀπό and λύτρον; (the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation:--deliverance, redemption.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G859 — ἄφεσις (áphesis, af'-es-is): deliverance, pardon, complete forgiveness — from ἀφίημι; freedom; (figuratively) pardon:--deliverance, forgiveness, liberty, remission.
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
  • G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3900 — παράπτωμα (paráptōma, par-ap'-to-mah): a falling away, sin — from παραπίπτω; a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression:--fall, fault, offence, sin, trespass.
  • G4149 — πλοῦτος (ploûtos, ploo'-tos): riches, wealth — from the base of πλήθω; wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment:--riches.
  • G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (52): Exodus 12:7, Exodus 24:8, Exodus 34:6, Exodus 40:6, Leviticus 3:17, Leviticus 4:35, Leviticus 7:26, Leviticus 15:28, Leviticus 17:11, Leviticus 25:24, Numbers 14:18, Deuteronomy 15:15, 1 Kings 20:31, Nehemiah 9:17, Job 19:25, Psalms 25:7, Psalms 31:16, Psalms 59:16, Psalms 86:15, Psalms 89:2, Psalms 103:3, Psalms 103:8, Psalms 111:9, Isaiah 1:27, Isaiah 44:23, Isaiah 63:7, Hosea 2:19, Hosea 14:2, Zechariah 4:7, Zechariah 9:17, Matthew 6:12, Luke 1:68, Luke 7:42, Acts 5:31, Acts 15:11, Acts 26:18, Romans 10:12, Romans 11:33, Romans 16:27, 1 Corinthians 15:3, Galatians 4:5, Ephesians 1:18, Ephesians 2:13, 1 Timothy 1:14, Titus 2:11, Titus 3:5, Hebrews 8:12, Hebrews 9:15, James 2:13, 1 Peter 1:3, 2 Peter 2:1, 1 John 5:6

Related Topics

Discussion / Insights[edit | edit source]

No content yet

Notes and References[edit | edit source]

No content yet

Bible › Ephesians › Ephesians 1 › Verse 7  
Retrieved from "https://4disciples.mywikis.wiki/w139/index.php?title=Bible/Ephesians/1/7&oldid=136556"