Bible/Matthew/6/25

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Bible > Matthew > Chapter 6 > Verse 25

Matthew 6:25

← Matthew 6:24 [words of Jesus] Matthew 6:25 (KJV) [words of Jesus] Matthew 6:26 [words of Jesus] →
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

Verse Text

KJV with Strong's Numbers

ThereforeG1223 G5124 I sayG3004 unto youG5213, Take noG3361 thoughtG3309 for yourG5216 life, whatG5101 ye shall eatG5315, orG2532 whatG5101 ye shall drinkG4095; nor yet forG3366 yourG5216 bodyG4983, whatG5101 ye shall put onG1746. IsG2076 notG3780 the life more thanG4119 meatG5160, andG2532 the bodyG4983 than raimentG1742?

Original Greek

διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν, τί φάγητε καὶ τί πίητε· μηδὲ τῷ σώματι ὑμῶν, τί ἐνδύσησθε. οὐχὶ ἡ ψυχὴ πλεῖόν ἐστι τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος;

Greek Transliteration Strong's Morphology Gloss
διὰ
 dia G1223 PREP Therefore
τοῦτο
 touto G5124 D-ASN
λέγω
 legō G3004 V-PAI-1S I say
ὑμῖν,
 humin G5213 P-2DP unto you
μὴ
 mē G3361 PRT-N Take no
μεριμνᾶτε
 merimnate G3309 V-PAM-2P thought
τῇ
 tē G3588 T-DSF *
ψυχῇ
 psuchē G5590 N-DSF life
ὑμῶν,
 humōn G5216 P-2GP for your
τί
 ti G5101 I-ASN what
φάγητε
 phagēte G5315 V-2AAS-2P ye shall eat
καὶ
 kai G2532 CONJ or
τί
 ti G5101 I-ASN what
πίητε·
 piēte G4095 V-2AAS-2P ye shall drink
μηδὲ
 mēde G3366 CONJ-N nor yet for
τῷ
 tō G3588 T-DSN *
σώματι
 sōmati G4983 N-DSN body
ὑμῶν,
 humōn G5216 P-2GP your
τί
 ti G5101 I-ASN what
ἐνδύσησθε.
 endusēsthe G1746 V-AMS-2P ye shall put on
οὐχὶ
 ouchi G3780 PRT-I not
ἡ
 hē G3588 T-NSF the
ψυχὴ
 psuchē G5590 N-NSF life
πλεῖόν
 pleion G4119 A-NSN-C more than
ἐστι
 esti G2076 V-PAI-3S Is
τῆς
 tēs G3588 T-GSF *
τροφῆς,
 trophēs G5160 N-GSF meat
καὶ
 kai G2532 CONJ and
τὸ
 to G3588 T-NSN the
σῶμα
 sōma G4983 N-NSN body
τοῦ
 tou G3588 T-GSN *
ἐνδύματος;
 endumatos G1742 N-GSN than raiment
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1742 — ἔνδυμα (éndyma, en'-doo-mah): a garment, raiment — from ἐνδύω; apparel (especially the outer robe):--clothing, garment, raiment.
  • G1746 — ἐνδύω (endýō, en-doo'-o): I put on, clothe — from ἐν and δύνω (in the sense of sinking into a garment); to invest with clothing (literally or figuratively):--array, clothe (with), endue, have (put) on.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3309 — μεριμνάω (merimnáō, mer-im-nah'-o): I am anxious, distracted — from μέριμνα; to be anxious about:--(be, have) care(-ful), take thought.
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3366 — μηδέ (mēdé, may-deh'): and not, not even — from μή and δέ; but not, not even; in a continued negation, nor:--neither, nor (yet), (no) not (once, so much as).
  • G3780 — οὐχί (ouchí, oo-khee'): by no means, not at all — intensive of οὐ; not indeed:--nay, not.
  • G4095 — πίνω (pínō, pee'-no): I drink, imbibe — a prolonged form of  ; which (together with another form)  ; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively):--drink.
  • G4119 — πλείων (pleíōn, pli-own): more, greater — comparative of πολύς; more in quantity, number, or quality; also (in plural) the major portion:--X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.
  • G4983 — σῶμα (sōma, so'-mah): body, flesh — from σώζω; the body (as a sound whole), used in a very wide application, literally or figuratively:--bodily, body, slave.
  • G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
  • G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
  • G5160 — τροφή (trophḗ, trof-ay'): food, nourishment — from τρέφω; nourishment (literally or figuratively); by implication, rations (wages):--food, meat.
  • G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
  • G5315 — φάγω (phágō, fag'-o): I eat — a primary verb (used as an alternate of ἐσθίω in certain tenses); to eat (literally or figuratively):--eat, meat.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5590 — ψυχή (psychḗ, psoo-khay'): the soul, life, self — from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (21): Genesis 1:29, Genesis 48:15, Exodus 15:24, Leviticus 25:20, 1 Samuel 9:5, Job 2:4, Job 10:12, Psalms 37:5, Proverbs 16:3, Ecclesiastes 2:22, Ecclesiastes 6:7, Jeremiah 41:8, Jeremiah 45:5, Matthew 6:28, Matthew 24:17, Luke 4:4, Luke 12:15, Luke 17:31, Acts 27:38, Romans 12:16, 1 Timothy 6:8

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