Bible/Luke/23/2

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Bible > Luke > Chapter 23 > Verse 2

Luke 23:2

← Luke 23:1 Luke 23:2 (KJV) Luke 23:3 [words of Jesus] →
And the whole multitude of them arose, and led him unto Pilate.
And they began to accuse him, saying, We found this [fellow] perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest [it].

Verse Text

KJV with Strong's Numbers

AndG1161 they beganG756 to accuseG2723 himG846, sayingG3004, We foundG2147 thisG5126 fellow pervertingG1294 the nationG1484, andG2532 forbiddingG2967 to giveG1325 tributeG5411 to CaesarG2541, sayingG3004 that he himselfG1438 isG1511 ChristG5547 a KingG935.

Original Greek

ἤρξαντο δὲ κατηγορεῖν αὐτοῦ, λέγοντες, Τοῦτον εὕρομεν διαστρέφοντα τὸ ἔθνος, καὶ κωλύοντα Καίσαρι φόρους διδόναι, λέγοντα ἑαυτὸν Χριστὸν βασιλέα εἶναι.

Greek Transliteration Strong's Morphology Gloss
ἤρξαντο
 ērxanto G756 V-ADI-3P they began
δὲ
 de G1161 CONJ And
κατηγορεῖν
 katēgorein G2723 V-PAN to accuse
αὐτοῦ,
 autou G846 P-GSM him
λέγοντες,
 legontes G3004 V-PAP-NPM saying
Τοῦτον
 Touton G5126 D-ASM this
εὕρομεν
 heuromen G2147 V-2AAI-1P We found
διαστρέφοντα
 diastrephonta G1294 V-PAP-ASM perverting
τὸ
 to G3588 T-ASN the
ἔθνος,
 ethnos G1484 N-ASN nation
καὶ
 kai G2532 CONJ and
κωλύοντα
 kōluonta G2967 V-PAP-ASM forbidding
Καίσαρι
 Kaisari G2541 N-DSM to Caesar
φόρους
 phorous G5411 N-APM tribute
διδόναι,
 didonai G1325 V-PAN to give
λέγοντα
 legonta G3004 V-PAP-ASM saying
ἑαυτὸν
 heauton G1438 F-3ASM that he himself
Χριστὸν
 Christon G5547 N-ASM Christ
βασιλέα
 basilea G935 N-ASM a King
εἶναι.
 einai G1511 V-PAN is
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G756 — ἄρχομαι (árchomai, ar'-khom-ahee): I begin — middle voice of ἄρχω (through the implication, of precedence); to commence (in order of time):--(rehearse from the) begin(-ning).
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G935 — βασιλεύς (basileús, bas-il-yooce'): a king, ruler, emperor — probably from βάσις (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively):--king.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1294 — διαστρέφω (diastréphō, dee-as-tref'-o): I pervert, corrupt, oppose — from διά and στρέφω; to distort, i.e. (figuratively) misinterpret, or (morally) corrupt:--perverse(-rt), turn away.
  • G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
  • G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
  • G1484 — ἔθνος (éthnos, eth'-nos): a race, people, the Gentiles — probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
  • G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was.
  • G2147 — εὑρίσκω (heurískō, hyoo-ris'-ko): I find — a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively):--find, get, obtain, perceive, see.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2541 — Καῖσαρ (Kaîsar, kah'-ee-sar): Caesar — of Latin origin; Cæsar, a title of the Roman emperor:--Cæsar.
  • G2723 — κατηγορέω (katēgoréō, kat-ay-gor-eh'-o): I accuse, charge, prosecute — from κατήγορος; to be a plaintiff, i.e. to charge with some offence:--accuse, object.
  • G2967 — κωλύω (kōlýō, ko-loo'-o): I prevent, hinder — from the base of κολάζω; to estop, i.e. prevent (by word or act):--forbid, hinder, keep from, let, not suffer, withstand.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G5126 — τοῦτον (toûton, too'-ton): accusative case singular masculine of οὗτος; this (person, as objective of verb or preposition):--him, the same, that, this.
  • G5411 — φόρος (phóros, for'-os): a tax, tribute — from φέρω; a load (as borne), i.e. (figuratively) a tax (properly, an individual assessment on persons or property; whereas τέλος is usually a general toll on goods or travel):--tribute.
  • G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (28): Genesis 39:14, Exodus 5:4, 1 Samuel 22:13, 1 Kings 21:13, 2 Chronicles 18:26, Ezra 4:12, Nehemiah 2:19, Nehemiah 6:6, Psalms 31:13, Psalms 69:12, Psalms 119:23, Micah 5:2, Matthew 12:10, Matthew 26:61, Matthew 27:1, Matthew 27:63, Mark 10:33, Mark 12:14, Mark 15:1, Mark 15:12, Luke 20:24, Luke 23:10, Luke 23:14, Luke 23:19, Luke 23:25, John 9:29, Acts 25:7, Romans 13:6

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