Bible/Matthew/16/13
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Bible > Matthew > Chapter 16 > Verse 13
Matthew 16:13
| ← Matthew 16:12 | Matthew 16:13 (KJV) [words of Jesus] | Matthew 16:14 → |
|---|---|---|
Then understood they how that he bade [them] not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
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When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
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And they said, Some [say that thou art] John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
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Verse Text
KJV with Strong's Numbers
WhenG1161 JesusG2424 cameG2064 intoG1519 the coastsG3313 of CaesareaG2542 PhilippiG5376, he askedG2065 hisG846 disciplesG3101, sayingG3004, WhomG5101 do menG444 sayG3004 that IG3165 the SonG5207 of manG444 amG1511?
Original Greek
Ἐλθὼν δὲ ὁ Ἰησοῦς εἰς τὰ μέρη Καισαρείας τῆς Φιλίππου ἠρώτα τοὺς μαθητὰς αὐτοῦ, λέγων, Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι, τὸν υἱὸν τοῦ ἀνθρώπου;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Ἐλθὼν |
Elthōn | G2064 | V-2AAP-NSM | came |
δὲ |
de | G1161 | CONJ | When |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς |
Iēsous | G2424 | N-NSM | Jesus |
εἰς |
eis | G1519 | PREP | into |
τὰ |
ta | G3588 | T-APN | the |
μέρη |
merē | G3313 | N-APN | coasts |
Καισαρείας |
Kaisareias | G2542 | N-GSF | of Caesarea |
τῆς |
tēs | G3588 | T-GSF | * |
Φιλίππου |
Philippou | G5376 | N-GSM | Philippi |
ἠρώτα |
ērōta | G2065 | V-IAI-3S | he asked |
τοὺς |
tous | G3588 | T-APM | * |
μαθητὰς |
mathētas | G3101 | N-APM | disciples |
αὐτοῦ, |
autou | G846 | P-GSM | his |
λέγων, |
legōn | G3004 | V-PAP-NSM | saying |
Τίνα |
Tina | G5101 | I-ASM | Whom |
με |
me | G3165 | P-1AS | that I |
λέγουσιν |
legousin | G3004 | V-PAI-3P | say |
οἱ |
hoi | G3588 | T-NPM | * |
ἄνθρωποι |
anthrōpoi | G444 | N-NPM | do men |
εἶναι, |
einai | G1511 | V-PAN | am |
τὸν |
ton | G3588 | T-ASM | the |
υἱὸν |
huion | G5207 | N-ASM | Son |
τοῦ |
tou | G3588 | T-GSM | * |
ἀνθρώπου; |
anthrōpou | G444 | N-GSM | of man |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
- G2065 — ἐρωτάω (erōtáō, er-o-tah'-o): I ask, question, request — apparently from ἐρέω (compare ἐρευνάω); to interrogate; by implication, to request:--ask, beseech, desire, intreat, pray. Compare πυνθάνομαι.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2542 — Καισάρεια (Kaisáreia, kahee-sar'-i-a): Caesarea — from Καῖσαρ; Cæsaria, the name of two places in Palestine:--Cæsarea.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
- G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
- G3313 — μέρος (méros, mer'-os): a part, portion — from an obsolete but more primary form of (to get as a section or allotment); a division or share (literally or figuratively, in a wide application):--behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).
- G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
- G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
- G5376 — Φίλιππος (Phílippos, fil'-ip-pos): Philip — from φίλος and ἵππος; fond of horses; Philippus, the name of four Israelites:--Philip.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Caesarea Philippi — Mark 8:27
- came — Matthew 15:21, Acts 10:38
- I the — Daniel 7:13, Matthew 8:20, Matthew 9:6, Matthew 12:8, Matthew 12:32, Matthew 12:40, Matthew 13:37, Matthew 13:41, Matthew 25:31, Mark 8:38, Mark 10:45, John 1:51, John 3:14, John 5:27, John 12:34, Acts 7:56, Hebrews 2:14-18
- Whom — Luke 9:18-20
Reciprocal references (8): Ezekiel 2:1, Matthew 20:17, Matthew 21:11, Matthew 22:42, Mark 2:10, Luke 5:24, John 7:12, Acts 9:30
Related Topics
- Thompson Chain: CAESAREA PHILIPPI, CHRIST'S DIVINITY-HUMANITY
- Torrey’s: HUMAN NATURE OF CHRIST, THE
- Nave’s: CAESAREA PHILIPPI, OPINION, PUBLIC
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