Bible/Mark/8/38

Bible > Mark > Chapter 8 > Verse 38

Mark 8:38

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← Mark 8:37 [words of Jesus]	Mark 8:38 (KJV) [words of Jesus]	Mark 9:1 [words of Jesus] →
Or what shall a man give in exchange for his soul?	Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.	And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

Verse Text

KJV with Strong's Numbers

Whosoever^{G3739 G302} therefore^G1063 shall be ashamed^G1870 of me^G3165 and^G2532 of my^G1699 words^G3056 in^G1722 this^G5026 adulterous^G3428 and^G2532 sinful^G268 generation^G1074; of him^G846 also^G2532 shall^G1870 the Son^G5207 of man^G444 be ashamed^G1870, when^G3752 he cometh^G2064 in^G1722 the glory^G1391 of his^G846 Father^G3962 with^G3326 the holy^G40 angels^G32.

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Original Greek

ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν, ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων.

Greek	Transliteration	Strong's	Morphology	Gloss
ὃς	hos	G3739	R-NSM	Whosoever
γὰρ	gar	G1063	CONJ	therefore
ἂν	an	G302	PRT
ἐπαισχυνθῇ	epaischunthē	G1870	V-AOS-3S	shall be ashamed
με	me	G3165	P-1AS	of me
καὶ	kai	G2532	CONJ	and
τοὺς	tous	G3588	T-APM	*
ἐμοὺς	emous	G1699	S-1APM	of my
λόγους	logous	G3056	N-APM	words
ἐν	en	G1722	PREP	in
τῇ	tē	G3588	T-DSF	*
γενεᾷ	genea	G1074	N-DSF	generation
ταύτῃ	tautē	G5026	D-DSF	this
τῇ	tē	G3588	T-DSF	*
μοιχαλίδι	moichalidi	G3428	N-DSF	adulterous
καὶ	kai	G2532	CONJ	and
ἁμαρτωλῷ,	hamartōlō	G268	A-DSF	sinful
καὶ	kai	G2532	CONJ	also
ὁ	ho	G3588	T-NSM	the
υἱὸς	huios	G5207	N-NSM	Son
τοῦ	tou	G3588	T-GSM	*
ἀνθρώπου	anthrōpou	G444	N-GSM	of man
ἐπαισχυνθήσεται	epaischunthēsetai	G1870	V-FOI-3S	shall be ashamed
αὐτὸν,	auton	G846	P-ASM	of him
ὅταν	hotan	G3752	CONJ	when
ἔλθῃ	elthē	G2064	V-2AAS-3S	he cometh
ἐν	en	G1722	PREP	in
τῇ	tē	G3588	T-DSF	the
δόξῃ	doxē	G1391	N-DSF	glory
τοῦ	tou	G3588	T-GSM	*
πατρὸς	patros	G3962	N-GSM	Father
αὐτοῦ	autou	G846	P-GSM	of his
μετὰ	meta	G3326	PREP	with
τῶν	tōn	G3588	T-GPM	*
ἀγγέλων	angelōn	G32	N-GPM	angels
τῶν	tōn	G3588	T-GPM	the
ἁγίων.	hagiōn	G40	A-GPM	holy

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G32 — ἄγγελος (ángelos, ang'-el-os): an angel, messenger — from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
• G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
• G268 — ἁμαρτωλός (hamartōlós, ham-ar-to-los'): sinning, sinful, a sinner — from ἁμαρτάνω; sinful, i.e. a sinner:--sinful, sinner.
• G302 — ἄν (án, an): an untranslatable word that makes a statement contingent — a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.
• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1074 — γενεά (geneá, ghen-eh-ah'): a generation — from (a presumed derivative of) γένος; a generation; by implication, an age (the period or the persons):--age, generation, nation, time.
• G1391 — δόξα (dóxa, dox'-ah): honor, renown, glory splendor — from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
• G1699 — ἐμός (emós, em-os'): mine — from the oblique cases of ἐγώ (ἐμοί, ἐμοῦ, ἐμέ); my:--of me, mine (own), my.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1870 — ἐπαισχύνομαι (epaischýnomai, ep-ahee-skhoo'-nom-ahee): I am ashamed — from ἐπί and αἰσχύνομαι; to feel shame for something:--be ashamed.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
• G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
• G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3428 — μοιχαλίς (moichalís, moy-khal-is'): an adulteress — a prolonged form of the feminine of μοιχός; an adulteress (literally or figuratively):--adulteress(-ous, -y).
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3752 — ὅταν (hótan, hot'-an): when, whensoever — from ὅτε and ἄν; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:--as long (soon) as, that, + till, when(-soever), while.
• G3962 — πατήρ (patḗr, pat-ayr'): father, Father, ancestor — apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
• G5026 — ταύτῃ (taútēi, tow'-tay): dative case, accusative case and genitive case respectively of the feminine singular of οὗτος; (towards or of) this:--her, + hereof, it, that, + thereby, the (same), this (same).
• G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• adulterous — Matthew 12:39, Matthew 16:4, James 4:4
• ashamed — Matthew 10:32-33, Luke 12:8-9, Luke 19:26, Acts 5:41, Romans 1:16, Galatians 6:14, 2 Timothy 1:8, 2 Timothy 1:12, 2 Timothy 1:16, 2 Timothy 2:12-13, Hebrews 11:26, Hebrews 12:2-3, Hebrews 13:13, 1 John 2:23
• the Son — Daniel 7:13, Matthew 16:27, Matthew 24:30, Matthew 25:31, Matthew 26:64, Mark 14:62, John 1:14, John 5:27, John 12:34
• when — Deuteronomy 33:2, Daniel 7:10, Zechariah 14:5, Matthew 13:41, John 1:51, 1 Thessalonians 1:7-8, Jude 1:14-15

Reciprocal references (15): Genesis 2:25, Psalms 119:46, Jeremiah 9:3, Matthew 16:13, Mark 10:37, Mark 13:26, Luke 9:26, Luke 11:29, Acts 2:40, 2 Thessalonians 1:7, Titus 2:13, Hebrews 2:11, 1 Peter 4:13, 1 John 2:28, Revelation 21:23

Related Topics

• Thompson Chain: CHRIST'S DIVINITY-HUMANITY, CONFESSION-DENIAL, FUTURE, THE
• Torrey’s: ANGELS, DENIAL OF CHRIST
• Nave’s: ANGEL (a spirit), BACKSLIDERS, GOD, JESUS, THE CHRIST, JUDGMENT, SHAME, WICKED (PEOPLE)

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Bible › Mark › Mark 8 › Verse 38