Bible/Matthew/9/6

Bible > Matthew > Chapter 9 > Verse 6

Matthew 9:6

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← Matthew 9:5 [words of Jesus]	Matthew 9:6 (KJV) [words of Jesus]	Matthew 9:7 →
For whether is easier, to say, [Thy] sins be forgiven thee; or to say, Arise, and walk?	But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.	And he arose, and departed to his house.

Verse Text

KJV with Strong's Numbers

But^G1161 that^G2443 ye may know^G1492 that^G3754 the Son^G5207 of man^G444 hath^G2192 power^G1849 on^G1909 earth^G1093 to forgive^G863 sins^G266,(then^G5119 saith he^G3004 to the sick of the palsy^G3885,) Arise^G1453, take up^G142 thy^G4675 bed^G2825, and^G2532 go^G5217 unto^G1519 thine^G4675 house^G3624.

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Original Greek

ἵνα δὲ εἰδῆτε, ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας τότε λέγει τῷ παραλυτικῷ, Ἐγερθεὶς ἆρόν σου τὴν κλίνην, καὶ ὕπαγε εἰς τὸν οἶκόν σου.

Greek	Transliteration	Strong's	Morphology	Gloss
ἵνα	hina	G2443	CONJ	that
δὲ	de	G1161	CONJ	But
εἰδῆτε,	eidēte	G1492	V-RAS-2P	ye may know
ὅτι	hoti	G3754	CONJ	that
ἐξουσίαν	exousian	G1849	N-ASF	power
ἔχει	echei	G2192	V-PAI-3S	hath
ὁ	ho	G3588	T-NSM	the
υἱὸς	huios	G5207	N-NSM	Son
τοῦ	tou	G3588	T-GSM	*
ἀνθρώπου	anthrōpou	G444	N-GSM	of man
ἐπὶ	epi	G1909	PREP	on
τῆς	tēs	G3588	T-GSF	*
γῆς	gēs	G1093	N-GSF	earth
ἀφιέναι	aphienai	G863	V-PAN	to forgive
ἁμαρτίας	hamartias	G266	N-APF	sins
τότε	tote	G5119	ADV	(then
λέγει	legei	G3004	V-PAI-3S	saith he
τῷ	tō	G3588	T-DSM	*
παραλυτικῷ,	paralutikō	G3885	A-DSM	to the sick of the palsy
Ἐγερθεὶς	Egertheis	G1453	V-APP-NSM	Arise
ἆρόν	aron	G142	V-AAM-2S	take up
σου	sou	G4675	P-2GS	thy
τὴν	tēn	G3588	T-ASF	*
κλίνην,	klinēn	G2825	N-ASF	bed
καὶ	kai	G2532	CONJ	and
ὕπαγε	hupage	G5217	V-PAM-2S	go
εἰς	eis	G1519	PREP	unto
τὸν	ton	G3588	T-ASM	*
οἶκόν	oikon	G3624	N-ASM	house
σου.	sou	G4675	P-2GS	thine

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G142 — αἴρω (aírō, ah'-ee-ro): I raise, lift up — a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
• G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
• G863 — ἀφίημι (aphíēmi, af-ee'-ay-mee): I send away, release, remit, forgive, permit — from ἀπό and (to send; an intensive form of , to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
• G1093 — γῆ (gē, ghay): the earth, soil, land — contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):--country, earth(-ly), ground, land, world.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1453 — ἐγείρω (egeírō, eg-i'-ro): I wake, arouse, raise up — probably akin to the base of ἀγορά (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1849 — ἐξουσία (exousía, ex-oo-see'-ah): power, authority, weight — from ἔξεστι (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2825 — κλίνη (klínē, klee'-nay): a couch, bed, mat, bier — from κλίνω; a couch (for sleep, sickness, sitting or eating):--bed, table.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3624 — οἶκος (oîkos, oy'-kos): a house, household — of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively):--home, house(-hold), temple.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3885 — παραλυτικός (paralytikós, par-al-oo-tee-kos'): afflicted with paralysis — from a derivative of παραλύω; as if dissolved, i.e. "paralytic":--that had (sick of) the palsy.
• G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
• G5119 — τότε (tóte, tot'-eh): then — from (the neuter of) ὁ and ὅτε; the when, i.e. at the time that (of the past or future, also in consecution):--that time, then.
• G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
• G5217 — ὑπάγω (hypágō, hoop-ag'-o): I go away, depart — from ὑπό and ἄγω; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively:--depart, get hence, go (a-)way.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• Arise — Matthew 9:5, Luke 13:11-13, Acts 9:34
• that the — Isaiah 43:25, Micah 7:18, Mark 2:7, Mark 2:10, Luke 5:21, John 5:21-23, John 10:28, John 17:2, John 20:21-23, Acts 5:31, Acts 7:59-60, 2 Corinthians 2:10, 2 Corinthians 5:20, Ephesians 4:32, Colossians 3:13

Reciprocal references (6): Numbers 14:17, Matthew 12:8, Matthew 16:13, Luke 5:24, John 1:51, John 5:8

Related Topics

• Thompson Chain: CHRIST'S DIVINITY-HUMANITY, KNOWLEDGE-IGNORANCE, WEAKNESS-POWER
• Torrey’s: MIRACLES OF CHRIST, THE
• Nave’s: CAPERNAUM, FALSEHOOD, JESUS, THE CHRIST, MIRACLES, PARALYSIS, POWER, SIN

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Bible › Matthew › Matthew 9 › Verse 6