Bible/Matthew/22/42

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Bible > Matthew > Chapter 22 > Verse 42

Matthew 22:42


Matthew 22:41 Matthew 22:42 (KJV) [words of Jesus] Matthew 22:43 [words of Jesus]
While the Pharisees were gathered together, Jesus asked them,
Saying, What think ye of Christ? whose son is he? They say unto him, [The Son] of David.
He saith unto them, How then doth David in spirit call him Lord, saying,

Verse Text

KJV with Strong's Numbers

SayingG3004, WhatG5101 thinkG1380 yeG5213 ofG4012 ChristG5547? whoseG5101 sonG5207 is heG2076? They sayG3004 unto himG846, The Son of DavidG1138.


Original Greek

λέγων, Τί ὑμῖν δοκεῖ περὶ τοῦ Χριστοῦ; τίνος υἱός ἐστι; λέγουσιν αὐτῷ, Τοῦ Δαβίδ.

Greek Transliteration Strong's Morphology Gloss
λέγων,
legōn G3004 V-PAP-NSM Saying
Τί
Ti G5101 I-NSN What
ὑμῖν
humin G5213 P-2DP ye
δοκεῖ
dokei G1380 V-PAI-3S think
περὶ
peri G4012 PREP of
τοῦ
tou G3588 T-GSM *
Χριστοῦ;
Christou G5547 N-GSM Christ
τίνος
tinos G5101 I-GSM whose
υἱός
huios G5207 N-NSM son
ἐστι;
esti G2076 V-PAI-3S is he
λέγουσιν
legousin G3004 V-PAI-3P They say
αὐτῷ,
autō G846 P-DSM unto him
Τοῦ
Tou G3588 T-GSM *
Δαβίδ.
Dabid G1138 N-PRI of David
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1138 — Δαβίδ (Dabíd, dab-eed'): David — of Hebrew origin (דָּוִד); Dabid (i.e. David), the Israelite king:--David.
  • G1380 — δοκέω (dokéō, dok-eh'-o): I think, seem, appear, it seems — a prolonged form of a primary verb, (used only in an alternate in certain tenses; compare the base of δεικνύω) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):--be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
  • G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
  • G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
  • G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
  • G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleMatthewMatthew 22 › Verse 42