Bible/Matthew/23/26
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Bible > Matthew > Chapter 23 > Verse 26
Matthew 23:26
| ← Matthew 23:25 [words of Jesus] | Matthew 23:26 (KJV) [words of Jesus] | Matthew 23:27 [words of Jesus] → |
|---|---|---|
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
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[Thou] blind Pharisee, cleanse first that [which is] within the cup and platter, that the outside of them may be clean also.
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Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men's] bones, and of all uncleanness.
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Verse Text
KJV with Strong's Numbers
Thou blindG5185 PhariseeG5330, cleanseG2511 firstG4412 that which is withinG1787 the cupG4221 andG2532 platterG3953, thatG2443 the outsideG1622 of themG846 may beG1096 cleanG2513 alsoG2532.
Original Greek
Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Φαρισαῖε |
Pharisaie | G5330 | N-VSM | Pharisee |
τυφλέ, |
tuphle | G5185 | A-VSM | blind |
καθάρισον |
katharison | G2511 | V-AAM-2S | cleanse |
πρῶτον |
prōton | G4412 | ADV-S | first |
τὸ |
to | G3588 | T-ASN | * |
ἐντὸς |
entos | G1787 | ADV | that [which is] within |
τοῦ |
tou | G3588 | T-GSN | the |
ποτηρίου |
potēriou | G4221 | N-GSN | cup |
καὶ |
kai | G2532 | CONJ | and |
τῆς |
tēs | G3588 | T-GSF | * |
παροψίδος, |
paropsidos | G3953 | N-GSF | platter |
ἵνα |
hina | G2443 | CONJ | that |
γένηται |
genētai | G1096 | V-2ADS-3S | may be |
καὶ |
kai | G2532 | CONJ | also |
τὸ |
to | G3588 | T-NSN | * |
ἐκτὸς |
ektos | G1622 | ADV | the outside |
αὐτῶν |
autōn | G846 | P-GPM | of them |
καθαρόν. |
katharon | G2513 | A-NSN | clean |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
- G1622 — ἐκτός (ektós, ek-tos'): without, outside, except, the outside, apart from — from ἐκ; the exterior; figuratively (as a preposition) aside from, besides:--but, except(-ed), other than, out of, outside, unless, without.
- G1787 — ἐντός (entós, en-tos'): within, inside, the inside — from ἐν; inside (adverb or noun):--within.
- G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
- G2511 — καθαρίζω (katharízō, kath-ar-id'-zo): I make clean — from καθαρός; to cleanse (literally or figuratively):--(make) clean(-se), purge, purify.
- G2513 — καθαρός (katharós, kath-ar-os'): clean, pure, unstained — of uncertain affinity; clean (literally or figuratively):--clean, clear, pure.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3953 — παροψίς (paropsís, par-op-sis'): a bowl, dish, platter — from παρά and the base of ὀψάριον; a side-dish (the receptacle):--platter.
- G4221 — ποτήριον (potḗrion, pot-ay'-ree-on): a drinking cup — neuter of a derivative of the alternate of πίνω; a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate:--cup.
- G4412 — πρῶτον (prōton, pro'-ton): first, before — neuter of πρῶτος as adverb (with or without ὁ); firstly (in time, place, order, or importance):--before, at the beginning, chiefly (at, at the) first (of all).
- G5185 — τυφλός (typhlós, toof-los'): blind — from, τυφόω; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally):--blind.
- G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): a Pharisee — of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- cleanse — Isaiah 55:7, Jeremiah 4:14, Jeremiah 13:27, Ezekiel 18:31, Matthew 12:33, Luke 6:45, 2 Corinthians 7:1, Hebrews 10:22, James 4:8
Reciprocal references (9): Exodus 29:17, Numbers 8:7, Matthew 15:20, Matthew 23:16, Matthew 25:3, Luke 11:40, Luke 20:47, John 1:24, 1 Peter 3:4
Related Topics
- Torrey’s: BLINDNESS, SPIRITUAL, HYPOCRITES, SELF-RIGHTEOUSNESS
- Nave’s: BLINDNESS, CHURCH, ECCLESIASTICISM, HEART, HYPOCRISY, PHARISEES, SATIRE, TEACHERS
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