Bible/Philippians/1/14

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Bible > Philippians > Chapter 1 > Verse 14

Philippians 1:14


Philippians 1:13 Philippians 1:14 (KJV) Philippians 1:15
So that my bonds in Christ are manifest in all the palace, and in all other [places];
And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
Some indeed preach Christ even of envy and strife; and some also of good will:

Verse Text

KJV with Strong's Numbers

AndG2532 manyG4119 of the brethrenG80 inG1722 the LordG2962, waxing confidentG3982 by myG3450 bondsG1199, are much moreG4056 boldG5111 to speakG2980 the wordG3056 without fearG870.


Original Greek

καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν Κυρίῳ, πεποιθότας τοῖς δεσμοῖς μου, περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον λαλεῖν.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
τοὺς
tous G3588 T-APM *
πλείονας
pleionas G4119 A-APM-C many
τῶν
tōn G3588 T-GPM of the
ἀδελφῶν
adelphōn G80 N-GPM brethren
ἐν
en G1722 PREP in
Κυρίῳ,
Kuriō G2962 N-DSM the Lord
πεποιθότας
pepoithotas G3982 V-2RAP-APM waxing confident
τοῖς
tois G3588 T-DPM *
δεσμοῖς
desmois G1199 N-DPM bonds
μου,
mou G3450 P-1GS by my
περισσοτέρως
perissoterōs G4056 ADV-C are much more
τολμᾶν
tolman G5111 V-PAN bold
ἀφόβως
aphobōs G870 ADV without fear
τὸν
ton G3588 T-ASM the
λόγον
logon G3056 N-ASM word
λαλεῖν.
lalein G2980 V-PAN to speak
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
  • G870 — ἀφόβως (aphóbōs, af-ob'-oce): fearlessly — adverb from a compound of Α (as a negative particle) and φόβος; fearlessly:--without fear.
  • G1199 — δεσμόν (desmón, des-mon'): a bond, chain — neuter and masculine respectively from δέω; a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability:--band, bond, chain, string.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G2980 — λαλέω (laléō, lal-eh'-o): I speak, say — a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
  • G3982 — πείθω (peíthō, pi'-tho): I persuade, urge — a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty):--agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
  • G4056 — περισσοτέρως (perissotérōs, per-is-sot-er'-oce): adverb from περισσότερος; more superabundantly:--more abundant(-ly), X the more earnest, (more) exceedingly, more frequent, much more, the rather.
  • G4119 — πλείων (pleíōn, pli-own): more, greater — comparative of πολύς; more in quantity, number, or quality; also (in plural) the major portion:--X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.
  • G5111 — τολμάω (tolmáō, tol-mah'-o): I dare, endure, am bold — from (boldness; probably itself from the base of τέλος through the idea of extreme conduct); to venture (objectively or in act; while θαῤῥέω is rather subjective or in feeling); by implication, to be courageous:--be bold, boldly, dare, durst.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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