Bible/Revelation/22/14
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Bible > Revelation > Chapter 22 > Verse 14
Revelation 22:14
| ← Revelation 22:13 [words of Jesus] | Revelation 22:14 (KJV) | Revelation 22:15 → |
|---|---|---|
I am Alpha and Omega, the beginning and the end, the first and the last.
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Blessed [are] they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
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For without [are] dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
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Verse Text
KJV with Strong's Numbers
BlessedG3107 are they that doG4160 hisG846 commandmentsG1785, thatG2443 theyG846 may haveG2071 rightG1849 toG1909 the treeG3586 of lifeG2222, andG2532 may enterG1525 in through the gatesG4440 intoG1519 the cityG4172.
Original Greek
μακάριοι οἱ ποιοῦντες τὰς ἐντολὰς αὐτοῦ, ἵνα ἔσται ἡ ἐξουσία αὐτῶν ἐπὶ τὸ ξύλον τῆς ζωῆς, καὶ τοῖς πυλῶσιν εἰσέλθωσιν εἰς τὴν πόλιν·
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
μακάριοι |
makarioi | G3107 | A-NPM | Blessed |
οἱ |
hoi | G3588 | T-NPM | * |
ποιοῦντες |
poiountes | G4160 | V-PAP-NPM | they that do |
τὰς |
tas | G3588 | T-APF | * |
ἐντολὰς |
entolas | G1785 | N-APF | commandments |
αὐτοῦ, |
autou | G846 | P-GSM | his |
ἵνα |
hina | G2443 | CONJ | that |
ἔσται |
estai | G2071 | V-FDI-3S | may have |
ἡ |
hē | G3588 | T-NSF | * |
ἐξουσία |
exousia | G1849 | N-NSF | right |
αὐτῶν |
autōn | G846 | P-GPM | they |
ἐπὶ |
epi | G1909 | PREP | to |
τὸ |
to | G3588 | T-ASN | the |
ξύλον |
xulon | G3586 | N-ASN | tree |
τῆς |
tēs | G3588 | T-GSF | * |
ζωῆς, |
zōēs | G2222 | N-GSF | of life |
καὶ |
kai | G2532 | CONJ | and |
τοῖς |
tois | G3588 | T-DPM | * |
πυλῶσιν |
pulōsin | G4440 | N-DPM | in through the gates |
εἰσέλθωσιν |
eiselthōsin | G1525 | V-2AAS-3P | may enter |
εἰς |
eis | G1519 | PREP | into |
τὴν |
tēn | G3588 | T-ASF | the |
πόλιν· |
polin | G4172 | N-ASF | city |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
- G1785 — ἐντολή (entolḗ, en-tol-ay'): an ordinance, injunction, command — from ἐντέλλομαι; injunction, i.e. an authoritative prescription:--commandment, precept.
- G1849 — ἐξουσία (exousía, ex-oo-see'-ah): power, authority, weight — from ἔξεστι (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.
- G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
- G2071 — ἔσομαι (ésomai, es'-om-ahee): future of εἰμί; will be:--shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
- G2222 — ζωή (zōḗ, dzo-ay'): life — from ζάω; life (literally or figuratively):--life(-time). Compare ψυχή.
- G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3107 — μακάριος (makários, mak-ar'-ee-os): happy, blessed — a prolonged form of the poetical (meaning the same); supremely blest; by extension, fortunate, well off:-- blessed, happy(X -ier).
- G3586 — ξύλον (xýlon, xoo'-lon): a staff, cross, anything made of wood — from another form of the base of ξέστης; timber (as fuel or material); by implication, a stick, club or tree or other wooden article or substance:--staff, stocks, tree, wood.
- G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
- G4172 — πόλις (pólis, pol'-is): a city — probably from the same as πόλεμος, or perhaps from πολύς; a town (properly, with walls, of greater or less size):--city.
- G4440 — πυλών (pylṓn, poo-lone'): a large gate, a gateway, porch — from πύλη; a gate-way, door-way of a building or city; by implication, a portal or vestibule:--gate, porch.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
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