Bible/Romans/14/4

Bible > Romans > Chapter 14 > Verse 4

Romans 14:4

---

← Romans 14:3	Romans 14:4 (KJV)	Romans 14:5 →
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.	Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.	One man esteemeth one day above another: another esteemeth every day [alike]. Let every man be fully persuaded in his own mind.

Verse Text

KJV with Strong's Numbers

Who^G5101 art^G1488 thou^G4771 that judgest^G2919 another man's^G245 servant^G3610? to his own^G2398 master^G2962 he standeth^G4739 or^G2228 falleth^G4098. Yea^G1161, he shall be holden up^G2476: for^G1063 God^G2316 is^G2076 able^G1415 to make^G2476 him^G846 stand^G2476.

---

Original Greek

σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει. σταθήσεται δέ· δυνατὸς γὰρ ἐστιν ὁ Θεὸς στῆσαι αὐτόν.

Greek	Transliteration	Strong's	Morphology	Gloss
σὺ	su	G4771	P-2NS	thou
τίς	tis	G5101	I-NSM	Who
εἶ	ei	G1488	V-PAI-2S	art
ὁ	ho	G3588	T-NSM	*
κρίνων	krinōn	G2919	V-PAP-NSM	that judgest
ἀλλότριον	allotrion	G245	A-ASM	another man's
οἰκέτην;	oiketēn	G3610	N-ASM	servant
τῷ	tō	G3588	T-DSM	*
ἰδίῳ	idiō	G2398	A-DSM	to his own
κυρίῳ	kuriō	G2962	N-DSM	master
στήκει	stēkei	G4739	V-PAI-3S	he standeth
ἢ	ē	G2228	PRT	or
πίπτει.	piptei	G4098	V-PAI-3S	falleth
σταθήσεται	stathēsetai	G2476	V-FPI-3S	he shall be holden up
δέ·	de	G1161	CONJ	Yea
δυνατὸς	dunatos	G1415	A-NSM	able
γὰρ	gar	G1063	CONJ	for
ἐστιν	estin	G2076	V-PAI-3S	is
ὁ	ho	G3588	T-NSM	*
Θεὸς	Theos	G2316	N-NSM	God
στῆσαι	stēsai	G2476	V-AAN	to make stand
αὐτόν.	auton	G846	P-ASM	him

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G245 — ἀλλότριος (allótrios, al-lot'-ree-os): belonging to another person, foreign — from ἄλλος; another's, i.e. not one's own; by extension foreign, not akin, hostile:--alien, (an-)other (man's, men's), strange(-r).
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1415 — δυνατός (dynatós, doo-nat-os'): powerful, able, possible — from δύναμαι; powerful or capable (literally or figuratively); neuter possible:--able, could, (that is) mighty (man), possible, power, strong.
• G1488 — εἶ (eî, i): second person singular present of εἰμί; thou art:--art, be.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2398 — ἴδιος (ídios, id'-ee-os): one's own, private, personal — of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
• G2476 — ἵστημι (hístēmi, his'-tay-mee): I cause to stand, stand — a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι.
• G2919 — κρίνω (krínō, kree'-no): I judge, decide, think good — properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
• G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
• G3610 — οἰκέτης (oikétēs, oy-ket'-ace): a household servant — from οἰκέω; a fellow resident, i.e. menial domestic:--(household) servant.
• G4098 — πίπτω (píptō, pip'-to): I fall, fall under — probably akin to πέτομαι through the idea of alighting; to fall (literally or figuratively):--fail, fall (down), light on.
• G4739 — στήκω (stḗkō, stay'-ko): I stand fast, persevere — from the perfect tense of ἵστημι; to be stationary, i.e. (figuratively) to persevere:--stand (fast).
• G4771 — σύ (sý, soo): you — the personal pronoun of the second person singular; thou:-- thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › Romans › Romans 14 › Verse 4