Bible/Psalms/37/28

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Bible > Psalms > Chapter 37 > Verse 28

Psalms 37:28


Psalms 37:27 Psalms 37:28 (KJV) Psalms 37:29
Depart from evil, and do good; and dwell for evermore.
For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.
The righteous shall inherit the land, and dwell therein for ever.

Verse Text

KJV with Strong's Numbers

For the LORDH3068 lovethH157 judgmentH4941, and forsakethH5800 not his saintsH2623; they are preservedH8104 for everH5769: but the seedH2233 of the wickedH7563 shall be cut offH3772.


Original Hebrew

כִּי יְהוָה ׀ אֹהֵב מִשְׁפָּט וְלֹא־יַעֲזֹב אֶת־חֲסִידָיו לְעֹולָם נִשְׁמָרוּ וְזֶרַע רְשָׁעִים נִכְרָת׃

Hebrew Transliteration Strong's Morphology Gloss
כִּ֤י
ki H3588 HC for
יְהוָ֨ה
Yah.weh H3068 HNp Yahweh
אֹ֘הֵ֤ב
'o.Hev H157 HVqrmsa (is) loving
מִשְׁפָּ֗ט
mish.Pat H4941 HNcmsa justice
וְ/לֹא
ve./lo'- H3808 HC/Tn and/ not
יַעֲזֹ֣ב
ya.'a.Zo H5800 HVqi3ms he will abandon
אֶת
'et- H853 HTo (obj.)
חֲ֭סִידָי/ו
Cha.si.da/v H2623 HAampc/Sp3ms faithful (people)/ his
לְ/עוֹלָ֣ם
le./'o.Lam H5769 HR/Ncmsa for/ ever
נִשְׁמָ֑רוּ
nish.Ma.ru H8104 HVNp3cp they are preserved
וְ/זֶ֖רַע
ve./Ze.ra' H2233 HC/Ncmsc and/ (the) offspring of
רְשָׁעִ֣ים
re.sha.'Im H7563 HAampa wicked (people)
נִכְרָֽת
nikh.Rat H3772 HVNp3ms it is cut off
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H157 — אָהַב (ʼâhab, aw-hab'): or אָהֵב ; a primitive root; to have affection for (sexually or otherwise); (be-) love(-d, -ly, -r), like, friend.
  • H2233 — זֶרַע (zeraʻ, zeh'-rah): from זָרַע; seed; figuratively, fruit, plant, sowing-time, posterity; [idiom] carnally, child, fruitful, seed(-time), sowing-time.
  • H2623 — חָסִיד (châçîyd, khaw-seed'): from חָסַד; properly, kind, i.e. (religiously) pious (a saint); godly (man), good, holy (one), merciful, saint, (un-) godly.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3772 — כָּרַת (kârath, kaw-rath'): a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces); be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.
  • H4941 — מִשְׁפָּט (mishpâṭ, mish-pawt'): from שָׁפַט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
  • H5769 — עוֹלָם (ʻôwlâm, o-lawm'): or עֹלָם; from עָלַם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נֶצַח, עַד.
  • H5800 — עָזַב (ʻâzab, aw-zab'): a primitive root; to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.
  • H7563 — רָשָׁע (râshâʻ, raw-shaw'): from רָשַׁע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong.
  • H8104 — שָׁמַר (shâmar, shaw-mar'): a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

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BiblePsalmsPsalms 37 › Verse 28