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Romans 5:2

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← Romans 5:1	Romans 5:2 (KJV)	Romans 5:3 →
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:	By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.	And not only [so], but we glory in tribulations also: knowing that tribulation worketh patience;

Verse Text

KJV with Strong's Numbers

By^G1223 whom^G3739 also^G2532 we have^G2192 access^G4318 by faith^G4102 into^G1519 this^G5026 grace^G5485 wherein^{G1722 G3739} we stand^G2476, and^G2532 rejoice^G2744 in^G1909 hope^G1680 of the glory^G1391 of God^G2316.

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Original Greek

δι’ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπ’ ἐλπίδι τῆς δόξης τοῦ Θεοῦ.

Greek	Transliteration	Strong's	Morphology	Gloss
δι’	di’	G1223	PREP	By
οὗ	hou	G3739	R-GSM	whom
καὶ	kai	G2532	CONJ	also
τὴν	tēn	G3588	T-ASF	*
προσαγωγὴν	prosagōgēn	G4318	N-ASF	access
ἐσχήκαμεν	eschēkamen	G2192	V-RAI-1P	we have
τῇ	tē	G3588	T-DSF	*
πίστει	pistei	G4102	N-DSF	by faith
εἰς	eis	G1519	PREP	into
τὴν	tēn	G3588	T-ASF	*
χάριν	charin	G5485	N-ASF	grace
ταύτην	tautēn	G5026	D-ASF	this
ἐν	en	G1722	PREP	wherein
ᾗ	hē	G3739	R-DSF
ἑστήκαμεν,	hestēkamen	G2476	V-RAI-1P	we stand
καὶ	kai	G2532	CONJ	and
καυχώμεθα	kauchōmetha	G2744	V-PNI-1P	rejoice
ἐπ’	ep’	G1909	PREP	in
ἐλπίδι	elpidi	G1680	N-DSF	hope
τῆς	tēs	G3588	T-GSF	of the
δόξης	doxēs	G1391	N-GSF	glory
τοῦ	tou	G3588	T-GSM	*
Θεοῦ.	Theou	G2316	N-GSM	of God

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1391 — δόξα (dóxa, dox'-ah): honor, renown, glory splendor — from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1680 — ἐλπίς (elpís, el-pece'): hope, expectation — from a primary (to anticipate, usually with pleasure); expectation (abstractly or concretely) or confidence:--faith, hope.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2476 — ἵστημι (hístēmi, his'-tay-mee): I cause to stand, stand — a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2744 — καυχάομαι (kaucháomai, kow-khah'-om-ahee): I boast, glory — from some (obsolete) base akin to that of (to boast) and εὔχομαι; to vaunt (in a good or a bad sense):--(make) boast, glory, joy, rejoice.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
• G4318 — προσαγωγή (prosagōgḗ, pros-ag-ogue-ay'): approach, access — from προσάγω (compare ἀγωγή); admission:--access.
• G5026 — ταύτῃ (taútēi, tow'-tay): dative case, accusative case and genitive case respectively of the feminine singular of οὗτος; (towards or of) this:--her, + hereof, it, that, + thereby, the (same), this (same).
• G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Romans › Romans 5 › Verse 2