Bible/1 Thessalonians/3/13

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1 Thessalonians 3:13

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← 1 Thessalonians 3:12	1 Thessalonians 3:13 (KJV)	1 Thessalonians 4:1 →
And the Lord make you to increase and abound in love one toward another, and toward all [men], even as we [do] toward you:	To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.	Furthermore then we beseech you, brethren, and exhort [you] by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, [so] ye would abound more and more.

Verse Text

KJV with Strong's Numbers

To the end^G1519 he may stablish^G4741 your^G5216 hearts^G2588 unblameable^G273 in^G1722 holiness^G42 before^G1715 God^G2316, even^G2532 our^G2257 Father^G3962, at^G1722 the coming^G3952 of our^G2257 Lord^G2962 Jesus^G2424 Christ^G5547 with^G3326 all^G3956 his^G846 saints^G40.

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Original Greek

εἰς τὸ στηρίξαι ὑμῶν τὰς καρδίας ἀμέμπτους ἐν ἁγιωσύνῃ, ἔμπροσθεν τοῦ Θεοῦ καὶ πατρὸς ἡμῶν, ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ πάντων τῶν ἁγίων αὐτοῦ.

Greek	Transliteration	Strong's	Morphology	Gloss
εἰς	eis	G1519	PREP	To the end
τὸ	to	G3588	T-ASN	*
στηρίξαι	stērixai	G4741	V-AAN	he may stablish
ὑμῶν	humōn	G5216	P-2GP	your
τὰς	tas	G3588	T-APF	*
καρδίας	kardias	G2588	N-APF	hearts
ἀμέμπτους	amemptous	G273	A-APF	unblameable
ἐν	en	G1722	PREP	in
ἁγιωσύνῃ,	hagiōsunē	G42	N-DSF	holiness
ἔμπροσθεν	emprosthen	G1715	PREP	before
τοῦ	tou	G3588	T-GSM	*
Θεοῦ	Theou	G2316	N-GSM	God
καὶ	kai	G2532	CONJ	even
πατρὸς	patros	G3962	N-GSM	Father
ἡμῶν,	hēmōn	G2257	P-1GP	our
ἐν	en	G1722	PREP	at
τῇ	tē	G3588	T-DSF	the
παρουσίᾳ	parousia	G3952	N-DSF	coming
τοῦ	tou	G3588	T-GSM	*
Κυρίου	Kuriou	G2962	N-GSM	Lord
ἡμῶν	hēmōn	G2257	P-1GP	of our
Ἰησοῦ	Iēsou	G2424	N-GSM	Jesus
Χριστοῦ	Christou	G5547	N-GSM	Christ
μετὰ	meta	G3326	PREP	with
πάντων	pantōn	G3956	A-GPM	all
τῶν	tōn	G3588	T-GPM	*
ἁγίων	hagiōn	G40	A-GPM	saints
αὐτοῦ.	autou	G846	P-GSM	his

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
• G42 — ἁγιωσύνη (hagiōsýnē, hag-ee-o-soo'-nay): a holy or sanctified state — from ἅγιος; sacredness (i.e. properly, the quality):--holiness.
• G273 — ἄμεμπτος (ámemptos, am'-emp-tos): blameless — from Α (as a negative particle) and a derivative of μέμφομαι; irreproachable:--blameless, faultless, unblamable.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1715 — ἔμπροσθεν (émprosthen, em'-pros-then): in front, before the face — from ἐν and πρός; in front of (in place (literally or figuratively) or time):--against, at, before, (in presence, sight) of.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2588 — καρδία (kardía, kar-dee'-ah): the heart, inner life, intention — prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
• G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
• G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3952 — παρουσία (parousía, par-oo-see'-ah): presence, a coming, arrival, advent — from the present participle of πάρειμι; a being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect:--coming, presence.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G3962 — πατήρ (patḗr, pat-ayr'): father, Father, ancestor — apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
• G4741 — στηρίζω (stērízō, stay-rid'-zo): I fix firmly, strengthen — from a presumed derivative of ἵστημι (like στερεός); to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm:--fix, (e-)stablish, stedfastly set, strengthen.
• G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• at the — 1 Corinthians 1:7, 1 Corinthians 15:23, 1 Thessalonians 2:19, 1 Thessalonians 4:15, 1 Thessalonians 5:23, 2 Thessalonians 2:1
• before — 1 Thessalonians 3:11
• he may — Romans 14:4, Romans 16:25, 1 Corinthians 1:8, 1 Thessalonians 5:23, 2 Thessalonians 2:16-17, 1 Peter 5:10, 1 John 3:20-21
• unblameable — Ephesians 5:27, Colossians 1:22, 1 John 3:20-21, Jude 1:24
• with — Deuteronomy 33:2, Zechariah 14:5, 2 Thessalonians 1:10, Jude 1:14

Reciprocal references (24): Psalms 7:9, Psalms 50:5, Proverbs 4:26, Daniel 8:13, Mark 4:28, Luke 1:6, Acts 14:22, Acts 14:23, Acts 16:5, Romans 1:11, 1 Corinthians 6:2, 2 Corinthians 1:14, 2 Corinthians 1:21, 2 Corinthians 7:1, Galatians 1:4, 1 Thessalonians 3:2, 1 Thessalonians 4:14, 1 Timothy 6:14, Hebrews 10:24, Hebrews 12:14, Hebrews 13:21, James 5:7, 2 Peter 3:14, 1 John 2:28

Related Topics

• Thompson Chain: CONDUCT, CHRISTIAN, FUTURE, THE, HOLINESS
• Torrey’s: SECOND COMING OF CHRIST, THE
• Nave’s: DECISION, GOD, GRACE OF GOD, HEART, HOLINESS, INTERCESSION, JESUS, THE CHRIST, PERFECTION, PERSEVERANCE, RIGHTEOUS, SINLESSNESS

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Bible › 1 Thessalonians › 1 Thessalonians 3 › Verse 13