Bible/Romans/3/29

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Romans 3:29


Romans 3:28 Romans 3:29 (KJV) Romans 3:30
Therefore we conclude that a man is justified by faith without the deeds of the law.
[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:
Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Verse Text

KJV with Strong's Numbers

Is heG2228 the GodG2316 of the JewsG2453 onlyG3440? is he notG3780 alsoG1161 G2532 of the GentilesG1484? YesG3483, of the GentilesG1484 alsoG2532:


Original Greek

ἢ Ἰουδαίων ὁ Θεὸς μόνον; οὐχὶ δὲ καὶ ἐθνῶν; ναὶ καὶ ἐθνῶν·

Greek Transliteration Strong's Morphology Gloss
ē G2228 PRT
Ἰουδαίων
Ioudaiōn G2453 A-GPM of the Jews
ho G3588 T-NSM the
Θεὸς
Theos G2316 N-NSM God
μόνον;
monon G3440 ADV only
οὐχὶ
ouchi G3780 PRT-I not
δὲ
de G1161 CONJ also
καὶ
kai G2532 CONJ
ἐθνῶν;
ethnōn G1484 N-GPN of the Gentiles
ναὶ
nai G3483 PRT Yes
καὶ
kai G2532 CONJ also
ἐθνῶν·
ethnōn G1484 N-GPN of the Gentiles
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1484 — ἔθνος (éthnos, eth'-nos): a race, people, the Gentiles — probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
  • G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3440 — μόνον (mónon, mon'-on): alone, but, only — neuter of μόνος as adverb; merely:--alone, but, only.
  • G3483 — ναί (naí, nahee): yes, certainly, even so — a primary particle of strong affirmation; yes:--even so, surely, truth, verily, yea, yes.
  • G3780 — οὐχί (ouchí, oo-khee'): by no means, not at all — intensive of οὐ; not indeed:--nay, not.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleRomansRomans 3 › Verse 29