Bible/Galatians/3/28
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Bible > Galatians > Chapter 3 > Verse 28
Galatians 3:28
| ← Galatians 3:27 | Galatians 3:28 (KJV) | Galatians 3:29 → |
|---|---|---|
For as many of you as have been baptized into Christ have put on Christ.
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There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
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And if ye [be] Christ's, then are ye Abraham's seed, and heirs according to the promise.
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Verse Text
KJV with Strong's Numbers
There isG1762 neitherG3756 JewG2453 norG3761 GreekG1672, there isG1762 neitherG3756 bondG1401 norG3761 freeG1658, there isG1762 neitherG3756 maleG730 norG2532 femaleG2338: forG1063 yeG5210 areG2075 allG3956 oneG1520 inG1722 ChristG5547 JesusG2424.
Original Greek
οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
οὐκ |
ouk | G3756 | PRT-N | neither |
ἔνι |
eni | G1762 | V-PAI-3S | There is |
Ἰουδαῖος |
Ioudaios | G2453 | A-NSM | Jew |
οὐδὲ |
oude | G3761 | CONJ-N | nor |
Ἕλλην, |
Hellēn | G1672 | N-NSM | Greek |
οὐκ |
ouk | G3756 | PRT-N | neither |
ἔνι |
eni | G1762 | V-PAI-3S | there is |
δοῦλος |
doulos | G1401 | N-NSM | bond |
οὐδὲ |
oude | G3761 | CONJ-N | nor |
ἐλεύθερος, |
eleutheros | G1658 | A-NSM | free |
οὐκ |
ouk | G3756 | PRT-N | neither |
ἔνι |
eni | G1762 | V-PAI-3S | there is |
ἄρσεν |
arsen | G730 | A-NSN | male |
καὶ |
kai | G2532 | CONJ | nor |
θῆλυ· |
thēlu | G2338 | A-NSN | female |
πάντες |
pantes | G3956 | A-NPM | all |
γὰρ |
gar | G1063 | CONJ | for |
ὑμεῖς |
humeis | G5210 | P-2NP | ye |
εἷς |
heis | G1520 | A-NSM | one |
ἐστε |
este | G2075 | V-PAI-2P | are |
ἐν |
en | G1722 | PREP | in |
Χριστῷ |
Christō | G5547 | N-DSM | Christ |
Ἰησοῦ. |
Iēsou | G2424 | N-DSM | Jesus |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G730 — ἄῤῥην (árrhēn, ar'-hrane): male — probably from αἴρω; male (as stronger for lifting):--male, man.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1401 — δοῦλος (doûlos, doo'-los): a male slave — from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant.
- G1520 — εἷς (heîs, hice): one — a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
- G1658 — ἐλεύθερος (eleútheros, el-yoo'-ther-os): free, delivered from obligation — probably from the alternate of ἔρχομαι; unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability):--free (man, woman), at liberty.
- G1672 — Ἕλλην (Héllēn, hel'-lane): a Hellene, a Greek — from Ἑλλάς; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew:-- Gentile, Greek.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G1762 — ἔνι (éni, en'-ee): there is in, is present — contraction for the third person singular present indicative of ἔνειμι; impersonally, there is in or among:--be, (there) is.
- G2075 — ἐστέ (esté, es-teh'): second person plural present indicative of εἰμί; ye are:--be, have been, belong.
- G2338 — θῆλυς (thēlys, thay'-loos): female — from the same as θηλάζω; female:--female, woman.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3761 — οὐδέ (oudé, oo-deh'): neither, nor, not even — from οὐ and δέ; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
- G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.
- G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- for — John 10:16, John 11:52, John 17:20-21, 1 Corinthians 12:12, Ephesians 2:13-22, Ephesians 4:4, Ephesians 4:15-16
- male — 1 Corinthians 7:14
- neither — Romans 1:16, Romans 2:9-10, Romans 3:29-30, Romans 4:11-12, Romans 9:24, Romans 10:12-15, 1 Corinthians 7:19, 1 Corinthians 12:13, Galatians 5:6, Ephesians 3:5-10, Colossians 3:11
Reciprocal references (57): Genesis 7:9, Genesis 12:3, Genesis 17:4, Genesis 17:10, Genesis 22:18, Exodus 12:48, Exodus 12:49, Exodus 35:25, Leviticus 3:6, Leviticus 4:28, Leviticus 12:7, Numbers 15:15, Numbers 27:1, Numbers 27:6, Numbers 27:7, Numbers 30:15, Numbers 35:15, Deuteronomy 23:1, Deuteronomy 29:11, Joshua 17:4, Judges 4:4, Isaiah 6:13, Isaiah 49:18, Isaiah 60:4, Ezekiel 17:23, Ezekiel 47:22, Joel 2:28, Joel 2:29, Zechariah 3:4, Zechariah 8:13, Zechariah 9:7, Matthew 3:11, Matthew 8:11, Mark 7:26, Luke 3:8, John 12:20, John 17:23, Acts 2:18, Acts 5:14, Acts 8:12, Acts 10:11, Acts 10:35, Acts 14:1, Acts 15:9, Acts 16:13, Acts 19:10, Romans 3:22, Romans 8:1, 1 Corinthians 7:21, 1 Corinthians 11:11, 2 Corinthians 5:17, Galatians 3:29, Ephesians 2:14, Ephesians 6:8, Colossians 2:2, Hebrews 7:4, Revelation 13:16
Related Topics
- Thompson Chain: BIGOTRY-CATHOLICITY, MAN, UNITY-STRIFE
- Torrey’s: BAPTISM, CHURCH, THE, JEWS, THE
- Nave’s: CATHOLICITY, CHURCH, FAITH, GREECE, LEGISLATION, LIBERTY, MAN, SALVATION, SERVANT, WORKS
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