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Bible > 1 Corinthians > Chapter 12 > Verse 13

1 Corinthians 12:13

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← 1 Corinthians 12:12	1 Corinthians 12:13 (KJV)	1 Corinthians 12:14 →
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ.	For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.	For the body is not one member, but many.

Verse Text

KJV with Strong's Numbers

For^{G1063 G2532} by^G1722 one^G1520 Spirit^G4151 are^G907 we^G2249 all^G3956 baptized^G907 into^G1519 one^G1520 body^G4983, whether^G1535 we be Jews^G2453 or^G1535 Gentiles^G1672, whether^G1535 we be bond^G1401 or^G1535 free^G1658; and^G2532 have been^G4222 all^G3956 made to drink^G4222 into^G1519 one^G1520 Spirit^G4151.

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Original Greek

καὶ γὰρ ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι· καὶ πάντες εἰς ἓν Πνεῦμα ἐποτίσθημεν.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ
γὰρ	gar	G1063	CONJ	For
ἐν	en	G1722	PREP	by
ἑνὶ	heni	G1520	A-DSN	one
Πνεύματι	Pneumati	G4151	N-DSN	Spirit
ἡμεῖς	hēmeis	G2249	P-1NP	we
πάντες	pantes	G3956	A-NPM	all
εἰς	eis	G1519	PREP	into
ἓν	hen	G1520	A-ASN	one
σῶμα	sōma	G4983	N-ASN	body
ἐβαπτίσθημεν,	ebaptisthēmen	G907	V-API-1P	are baptized
εἴτε	eite	G1535	CONJ	whether
Ἰουδαῖοι	Ioudaioi	G2453	A-NPM	Jews
εἴτε	eite	G1535	CONJ	or
Ἕλληνες,	Hellēnes	G1672	N-NPM	Gentiles
εἴτε	eite	G1535	CONJ	whether
δοῦλοι	douloi	G1401	N-NPM	bond
εἴτε	eite	G1535	CONJ	or
ἐλεύθεροι·	eleutheroi	G1658	A-NPM	free
καὶ	kai	G2532	CONJ	and
πάντες	pantes	G3956	A-NPM	all
εἰς	eis	G1519	PREP	into
ἓν	hen	G1520	A-ASN	one
Πνεῦμα	Pneuma	G4151	N-ASN	Spirit
ἐποτίσθημεν.	epotisthēmen	G4222	V-API-1P	have been made to drink

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G907 — βαπτίζω (baptízō, bap-tid'-zo): I dip, submerge, baptize — from a derivative of βάπτω; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--Baptist, baptize, wash.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1401 — δοῦλος (doûlos, doo'-los): a male slave — from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1520 — εἷς (heîs, hice): one — a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
• G1535 — εἴτε (eíte, i'-teh): and if, whether — from εἰ and τέ; if too:--if, or, whether.
• G1658 — ἐλεύθερος (eleútheros, el-yoo'-ther-os): free, delivered from obligation — probably from the alternate of ἔρχομαι; unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability):--free (man, woman), at liberty.
• G1672 — Ἕλλην (Héllēn, hel'-lane): a Hellene, a Greek — from Ἑλλάς; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew:-- Gentile, Greek.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2249 — ἡμεῖς (hēmeîs, hay-mice'): nominative plural of ἐγώ; we (only used when emphatic):--us, we (ourselves).
• G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
• G4222 — ποτίζω (potízō, pot-id'-zo): I cause to drink, give to drink — from a derivative of the alternate of πίνω; to furnish drink, irrigate:--give (make) to drink, feed, water.
• G4983 — σῶμα (sōma, so'-mah): body, flesh — from σώζω; the body (as a sound whole), used in a very wide application, literally or figuratively:--bodily, body, slave.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• bond — 1 Corinthians 7:21-22, Ephesians 6:8
• by — Isaiah 44:3-5, Ezekiel 36:25-27, Matthew 3:11, Luke 3:16, John 1:16, John 1:33, John 3:5, Acts 1:5, Romans 6:3-6, Romans 8:9-11, 1 Corinthians 10:2, Ephesians 4:5, Ephesians 5:26, Colossians 2:11-12, Titus 3:4-6, 1 Peter 3:21
• to drink — Isaiah 41:17-18, Isaiah 55:1, Zechariah 9:15-17, John 4:10, John 4:14, John 6:63, John 7:37-39
• whether we be Jews — Romans 3:29, Romans 4:11, Galatians 3:23, Galatians 3:28, Ephesians 2:11-16, Ephesians 2:19-22, Ephesians 3:6, Colossians 1:27, Colossians 3:11

Reciprocal references (20): Exodus 36:29, Joel 2:29, Mark 1:8, John 17:11, Acts 10:35, Acts 11:16, Acts 19:3, Acts 22:16, 1 Corinthians 6:17, 1 Corinthians 10:16, 2 Corinthians 8:7, 2 Corinthians 13:14, Galatians 3:14, Galatians 3:27, Ephesians 2:18, Ephesians 4:3, Ephesians 4:4, 1 Thessalonians 2:6, Hebrews 6:2, Revelation 13:16

Related Topics

• Thompson Chain: CHURCH, THE, HOLY SPIRIT
• Torrey’s: BAPTISM, BAPTISM WITH THE HOLY SPIRIT, CHURCH, THE, COMMUNION WITH GOD, DIVISIONS, SELFISHNESS
• Nave’s: BAPTISM, CHURCH, COMMUNION, FELLOWSHIP, GREECE, REGENERATION, RIGHTEOUS, SERVANT

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Bible › 1 Corinthians › 1 Corinthians 12 › Verse 13