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Romans 10:12

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← Romans 10:11	Romans 10:12 (KJV)	Romans 10:13 →
For the scripture saith, Whosoever believeth on him shall not be ashamed.	For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.	For whosoever shall call upon the name of the Lord shall be saved.

Verse Text

KJV with Strong's Numbers

For^G1063 there is^G2076 no^G3756 difference^G1293 between^G5037 the Jew^G2453 and^G2532 the Greek^G1672: for^G1063 the same^G846 Lord^G2962 over all^G3956 is rich^G4147 unto^G1519 all^G3956 that call upon^G1941 him^G846.

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Original Greek

οὐ γάρ ἐστι διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος· ὁ γὰρ αὐτὸς Κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν.

Greek	Transliteration	Strong's	Morphology	Gloss
οὐ	ou	G3756	PRT-N	no
γάρ	gar	G1063	CONJ	For
ἐστι	esti	G2076	V-PAI-3S	there is
διαστολὴ	diastolē	G1293	N-NSF	difference
Ἰουδαίου	Ioudaiou	G2453	A-GSM	the Jew
τε	te	G5037	PRT	between
καὶ	kai	G2532	CONJ	and
Ἕλληνος·	Hellēnos	G1672	N-GSM	the Greek
ὁ	ho	G3588	T-NSM	the
γὰρ	gar	G1063	CONJ	for
αὐτὸς	autos	G846	P-NSM	same
Κύριος	Kurios	G2962	N-NSM	Lord
πάντων,	pantōn	G3956	A-GPM	over all
πλουτῶν	ploutōn	G4147	V-PAP-NSM	is rich
εἰς	eis	G1519	PREP	unto
πάντας	pantas	G3956	A-APM	all
τοὺς	tous	G3588	T-APM	*
ἐπικαλουμένους	epikaloumenous	G1941	V-PMP-APM	that call upon
αὐτόν.	auton	G846	P-ASM	him

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1293 — διαστολή (diastolḗ, dee-as-tol-ay'): distinction, difference, separation — from διαστέλλομαι; a variation:--difference, distinction.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1672 — Ἕλλην (Héllēn, hel'-lane): a Hellene, a Greek — from Ἑλλάς; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew:-- Gentile, Greek.
• G1941 — ἐπικαλέομαι (epikaléomai, ep-ee-kal-eh'-om-ahee): I call by an additional name, appeal to — middle voice from ἐπί and καλέω; to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.):--appeal (unto), call (on, upon), surname.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G4147 — πλουτέω (ploutéō, ploo-teh'-o): I become rich — from πλουτίζω; to be (or become) wealthy (literally or figuratively):--be increased with goods, (be made, wax) rich.
• G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• call upon him — Psalms 86:5, Psalms 145:18, Isaiah 55:6, Acts 9:14, 1 Corinthians 1:2
• Lord — Acts 10:36, Romans 14:9, Romans 15:12, 1 Corinthians 15:47, 1 Timothy 2:5, Revelation 17:14, Revelation 19:16
• rich — Romans 2:4, Romans 9:23, 2 Corinthians 8:9, Ephesians 1:7, Ephesians 2:4, Ephesians 2:7, Ephesians 3:8, Ephesians 3:16, Colossians 1:27, Colossians 2:2-3
• there is no — Acts 10:34-35, Acts 15:8-9, Romans 3:22, Romans 3:29-30, Romans 4:11-12, Romans 9:24, Galatians 3:28, Ephesians 2:18-22, Ephesians 3:6, Colossians 3:11

Reciprocal references (30): Genesis 12:8, Exodus 20:2, 1 Chronicles 4:10, Psalms 79:6, Psalms 91:15, Psalms 98:3, Isaiah 52:7, Jeremiah 33:3, Ezekiel 47:22, Micah 4:2, Zechariah 13:9, Matthew 15:27, Mark 7:28, Luke 3:6, Luke 24:47, John 12:20, Acts 2:21, Acts 7:59, Acts 10:47, Acts 11:18, Acts 14:1, Acts 18:6, Acts 19:10, Acts 22:16, Romans 2:9, Romans 4:9, Romans 9:5, Ephesians 3:18, 1 Timothy 2:4, 1 Timothy 3:16

Related Topics

• Thompson Chain: INVITATIONS-WARNINGS, JUSTICE-INJUSTICE, MAN, MISSIONS, WORLD-WIDE, UNIVERSAL LOVE
• Torrey’s: CHRIST IS GOD
• Nave’s: GOD, GREECE, JESUS, THE CHRIST, JUSTIFICATION, PENITENT, PRAYER, RELIGION, RESPECT OF PERSONS, RIGHTEOUS, SALVATION

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