Bible/Zechariah/9/5
Bible > Zechariah > Chapter 9 > Verse 5
Zechariah 9:5
| ← Zechariah 9:4 | Zechariah 9:5 (KJV) | Zechariah 9:6 → |
|---|---|---|
Behold, the Lord will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.
|
Ashkelon shall see [it], and fear; Gaza also [shall see it], and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.
|
And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.
|
Verse Text
AshkelonH831 shall seeH7200 it, and fearH3372; GazaH5804 also shall see it, and be veryH3966 sorrowfulH2342, and EkronH6138; for her expectationH4007 shall be ashamedH3001; and the kingH4428 shall perishH6 from GazaH5804, and AshkelonH831 shall not be inhabitedH3427.
תֵּרֶא אַשְׁקְלֹון וְתִירָא וְעַזָּה וְתָחִיל מְאֹד וְעֶקְרֹון כִּי־הֹבִישׁ מֶבָּטָהּ וְאָבַד מֶלֶךְ מֵעַזָּה וְאַשְׁקְלֹון לֹא תֵשֵׁב׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
תֵּרֶ֨א |
te.Re' | H7200 | HVqi3fs | it will see |
אַשְׁקְל֜וֹן |
'ash.ke.Lon | H831 | HNp | Ashkelon |
וְ/תִירָ֗א |
ve./ti.Ra' | H3372 | HC/Vqi3fs | so/ it may be afraid |
וְ/עַזָּה֙ |
ve./'a.Zah | H5804 | HC/Np | and/ Gaza |
וְ/תָחִ֣יל |
ve./ta.Chil | H2342 | HC/Vqi3fs | so/ it may be in anguish |
מְאֹ֔ד |
me.'Od | H3966 | HD | exceedingly |
וְ/עֶקְר֖וֹן |
ve./'ek.Ron | H6138 | HC/Np | and/ Ekron |
כִּֽי |
ki- | H3588 | HC | for |
הֹבִ֣ישׁ |
ho.Vish | H954 | HVhp3ms | it will be ashamed |
מֶבָּטָ֑/הּ |
me.ba.Ta/h | H4007 | HNcmsc/Sp3fs | object of confidence/ its |
וְ/אָ֤בַד |
ve./'A.vad | H6 | HC/Vqp3ms | and/ he will perish |
מֶ֨לֶךְ֙ |
Me.lekh | H4428 | HNcmsa | a king |
מֵֽ/עַזָּ֔ה |
me./'a.Zah | H5804 | HR/Np | from/ Gaza |
וְ/אַשְׁקְל֖וֹן |
ve./'ash.ke.Lon | H831 | HC/Np | and/ Ashkelon |
לֹ֥א |
lo' | H3808 | HTn | not |
תֵשֵֽׁב |
te.Shev | H3427 | HVqi3fs | it will remain |
- H6 — אָבַד (ʼâbad, aw-bad'): a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy); break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee.
- H831 — אַשְׁקְלוֹן (ʼAshqᵉlôwn, ash-kel-one'): probably from שָׁקַל in the sense of weighing-place (i.e. mart); Ashkelon, a place in Palestine; Ashkelon, Askalon.
- H2342 — חוּל (chûwl, khool): or חִיל; a primitive root; properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert; bear, (make to) bring forth, (make to) calve, dance, drive away, fall grievously (with pain), fear, form, great, grieve, (be) grievous, hope, look, make, be in pain, be much (sore) pained, rest, shake, shapen, (be) sorrow(-ful), stay, tarry, travail (with pain), tremble, trust, wait carefully (patiently), be wounded.
- H3001 — יָבֵשׁ (yâbêsh, yaw-bashe'): a primitive root; to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage); be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), [idiom] utterly, wither (away).
- H3372 — יָרֵא (yârêʼ, yaw-ray'): a primitive root; to fear; morally, to revere; caus. to frighten; affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).
- H3427 — יָשַׁב (yâshab, yaw-shab'): a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
- H3966 — מְאֹד (mᵉʼôd, meh-ode'): from the same as אוּד; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated); diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well.
- H4007 — מַבָּט (mabbâṭ, mab-bawt'): or מֶבָּט; from נָבַט; something expected, i.e. (abstractly) expectation; expectation.
- H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ; a king; king, royal.
- H5804 — עַזָּה (ʻAzzâh, az-zaw'): feminine of עַז; strong; Azzah, a place in Palestine; Azzah, Gaza.
- H6138 — עֶקְרוֹן (ʻEqrôwn, ek-rone'): from עָקַר; eradication; Ekron, a place in Palestine; Ekron.
- H7200 — רָאָה (râʼâh, raw-aw'): a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H954 — בּוּשׁ (bûwsh, boosh): a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed; (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and be — Jeremiah 51:8-9, Ezekiel 26:15-21, Revelation 18:9-17
- Ashkelon — Isaiah 14:29-31, Jeremiah 47:1, Jeremiah 47:4-7, Ezekiel 25:15-17, Zephaniah 2:4-7, Acts 8:26
- for — Isaiah 20:5-6, Romans 5:5
Reciprocal references (12): Deuteronomy 2:23, Joshua 10:41, Joshua 15:45, 1 Samuel 6:17, Nehemiah 4:7, Isaiah 11:14, Isaiah 14:30, Jeremiah 25:20, Jeremiah 47:5, Amos 1:6, Amos 1:7, Obadiah 1:19
Related Topics
- Thompson Chain: ASKELON, EXPECTATION-DISAPPOINTMENT
- Torrey’s: TYRE
- Nave’s: ASHKELON, EKRON, GAZA, HOPE, PHILISTINES
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet