Bible/Zephaniah/3/9

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Bible > Zephaniah > Chapter 3 > Verse 9

Zephaniah 3:9


Zephaniah 3:8 Zephaniah 3:9 (KJV) Zephaniah 3:10
Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination [is] to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, [even] all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.
For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.
From beyond the rivers of Ethiopia my suppliants, [even] the daughter of my dispersed, shall bring mine offering.

Verse Text

KJV with Strong's Numbers

For then will I turnH2015 to the peopleH5971 a pureH1305 languageH8193, that they may all callH7121 upon the nameH8034 of the LORDH3068, to serveH5647 him with oneH259 consentH7926.


Original Hebrew

כִּי־אָז אֶהְפֹּךְ אֶל־עַמִּים שָׂפָה בְרוּרָה לִקְרֹא כֻלָּם בְּשֵׁם יְהוָה לְעָבְדֹו שְׁכֶם אֶחָד׃

Hebrew Transliteration Strong's Morphology Gloss
כִּֽי
ki- H3588 HC for
אָ֛ז
'az H227 HD then
אֶהְפֹּ֥ךְ
'eh.Pokh H2015 HVqi1cs I will restore
אֶל
'el- H413 HR to
עַמִּ֖ים
'a.Mim H5971 HNcmpa peoples
שָׂפָ֣ה
sa.Fah H8193 HNcfsa a lip
בְרוּרָ֑ה
ve.ru.Rah H1305 HAafsa purified
לִ/קְרֹ֤א
li/k.Ro' H7121 HR/Vqc to/ call
כֻלָּ/ם֙
khu.La/m H3605 HNcmsc/Sp3mp all of/ them
בְּ/שֵׁ֣ם
be./Shem H8034 HR/Ncmsc on/ (the) name of
יְהוָ֔ה
Yah.weh H3068 HNp Yahweh
לְ/עָבְד֖/וֹ
le./'a.ve.D/o H5647 HR/Vqc/Sp3ms to/ serve/ him
שְׁכֶ֥ם
she.Khem H7926 HNcmsa a shoulder
אֶחָֽד
'e.Chad H259 HAcmsa one
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H259 — אֶחָד (ʼechâd, ekh-awd'): a numeral from אָחַד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,
  • H1305 — בָּרַר (bârar, baw-rar'): a primitive root; to clarify (i.e. brighten), examine, select; make bright, choice, chosen, cleanse (be clean), clearly, polished, (shew self) pure(-ify), purge (out).
  • H2015 — הָפַךְ (hâphak, haw-fak'): a primitive root; to turn about or over; by implication, to change, overturn, return, pervert; [idiom] become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H5647 — עָבַד (ʻâbad, aw-bad'): a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
  • H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
  • H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
  • H7926 — שְׁכֶם (shᵉkem, shek-em'): from שָׁכַם; the neck (between the shoulders) as the place of burdens; figuratively, the spur of ahill; back, [idiom] consent, portion, shoulder.
  • H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
  • H8193 — שָׂפָה (sâphâh, saw-faw'): or (in dual and plural) שֶׂפֶת; probably from סָפָה or שָׁפָה through the idea of termination (compare סוֹף); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.); band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H227 — אָז (ʼâz, awz): a demonstrative adverb; at that time or place; also as a conjunction, therefore; beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.
  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

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BibleZephaniahZephaniah 3 › Verse 9