Bible/Malachi/1/11
Bible > Malachi > Chapter 1 > Verse 11
Malachi 1:11
| ← Malachi 1:10 | Malachi 1:11 (KJV) | Malachi 1:12 → |
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Who [is there] even among you that would shut the doors [for nought]? neither do ye kindle [fire] on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
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For from the rising of the sun even unto the going down of the same my name [shall be] great among the Gentiles; and in every place incense [shall be] offered unto my name, and a pure offering: for my name [shall be] great among the heathen, saith the LORD of hosts.
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But ye have profaned it, in that ye say, The table of the LORD [is] polluted; and the fruit thereof, [even] his meat, [is] contemptible.
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Verse Text
For from the risingH4217 of the sunH8121 even unto the going downH3996 of the same my nameH8034 shall be greatH1419 among the GentilesH1471; and in every placeH4725 incenseH6999 shall be offeredH5066 unto my nameH8034, and a pureH2889 offeringH4503: for my nameH8034 shall be greatH1419 among the heathenH1471, saithH559 the LORDH3068 of hostsH6635.
כִּי מִמִּזְרַח־שֶׁמֶשׁ וְעַד־מְבֹואֹו גָּדֹול שְׁמִי בַּגֹּויִם וּבְכָל־מָקֹום מֻקְטָר מֻגָּשׁ לִשְׁמִי וּמִנְחָה טְהֹורָה כִּי־גָדֹול שְׁמִי בַּגֹּויִם אָמַר יְהוָה צְבָאֹות׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
כִּ֣י |
ki | H3588 | HC | for |
מִ/מִּזְרַח |
mi./miz.rach- | H4217 | HR/Ncmsc | from/ (the) rising of |
שֶׁ֜מֶשׁ |
She.mesh | H8121 | HNcbsa | (the) sun |
וְ/עַד |
ve./'ad- | H5704 | HC/R | and/ to |
מְבוֹא֗/וֹ |
me.vo.'/O | H3996 | HNcmsc/Sp3ms | setting/ its |
גָּד֤וֹל |
ga.Dol | H1419 | HAamsa | (is) great |
שְׁמִ/י֙ |
she.M/i | H8034 | HNcmsc/Sp1cs | name/ my |
בַּ/גּוֹיִ֔ם |
ba./go.Yim | H1471 | HRd/Ncmpa | among the/ nations |
וּ/בְ/כָל |
u./ve./Khol- | H3605 | HC/R/Ncmsc | and/ in/ every |
מָק֗וֹם |
ma.Kom | H4725 | HNcmsa | place |
מֻקְטָ֥ר |
muk.Tar | H6999 | HVHsmsa | incense |
מֻגָּ֛שׁ |
mu.Gash | H5066 | HVHsmsa | (is being) brought near |
לִ/שְׁמִ֖/י |
li/sh.M/i | H8034 | HR/Ncmsc/Sp1cs | to/ name/ my |
וּ/מִנְחָ֣ה |
u./min.Chah | H4503 | HC/Ncfsa | and/ an offering |
טְהוֹרָ֑ה |
te.ho.Rah | H2889 | HAafsa | a pure |
כִּֽי |
ki- | H3588 | HC | for |
גָד֤וֹל |
ga.Dol | H1419 | HAamsa | (is) great |
שְׁמִ/י֙ |
she.M/i | H8034 | HNcmsc/Sp1cs | name/ my |
בַּ/גּוֹיִ֔ם |
ba./go.Yim | H1471 | HRd/Ncmpa | among the/ nations |
אָמַ֖ר |
'a.Mar | H559 | HVqp3ms | he says |
יְהוָ֥ה |
Yah.weh | H3068 | HNp | Yahweh |
צְבָאֽוֹת |
tze.va.'ot | H6635 | HNcbpa | of hosts |
- H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
- H1419 — גָּדוֹל (gâdôwl, gaw-dole'): or גָּדֹל; (shortened) from גָּדַל; great (in any sense); hence, older; also insolent; [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.
- H1471 — גּוֹי (gôwy, go'-ee): rarely (shortened) גֹּי; apparently from the same root as גֵּוָה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
- H2889 — טָהוֹר (ṭâhôwr, taw-hore'): or טָהֹר; from טָהֵר; pure (in a physical, chemical, ceremonial or moral sense); clean, fair, pure(-ness).
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3996 — מָבוֹא (mâbôwʼ, maw-bo'): from בּוֹא; (with or without שֶׁמֶשׁ); an entrance (the place or the act); specifically sunset or the west; also (adverb with preposition) towards; by which came, as cometh, in coming, as men enter into, entering, entrance into, entry, where goeth, going down, [phrase] westward. Compare מוֹבָא.
- H4217 — מִזְרָח (mizrâch, miz-rawkh'): from זָרַח; sunrise, i.e. the east; east (side, -ward), (sun-) rising (of the sun).
- H4503 — מִנְחָה (minchâh, min-khaw'): from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary); gift, oblation, (meat) offering, present, sacrifice.
- H4725 — מָקוֹם (mâqôwm, maw-kome'): or מָקֹם; also (feminine) מְקוֹמָה; or מְקֹמָה; from קוּם; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind); country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).
- H5066 — נָגַשׁ (nâgash, naw-gash'): a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back; (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
- H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
- H6999 — קָטַר (qâṭar, kaw-tar'): a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
- H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
- H8121 — שֶׁמֶשׁ (shemesh, sheh'-mesh): from an unused root meaning to be brilliant; the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement; [phrase] east side(-ward), sun (rising), [phrase] west(-ward), window. See also בֵּית שֶׁמֶשׁ.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
- H5704 — עַד (ʻad, ad): properly, the same as עַד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and in — Isaiah 24:14-16, Isaiah 42:10-12, Zephaniah 2:11, John 4:21-23, Acts 10:30-35, Romans 15:9-11, Romans 15:16, 1 Timothy 2:8, Revelation 8:3
- for — Isaiah 66:19-20
- from — Psalms 50:1, Psalms 113:3, Isaiah 45:6, Isaiah 59:19, Zechariah 8:7
- incense — Psalms 141:2, Isaiah 60:6, Luke 1:10, Romans 12:1, Hebrews 13:15-16, Revelation 5:8, Revelation 8:3-4
- my name — Psalms 22:27-31, Psalms 67:2, Psalms 72:11-17, Psalms 98:1-3, Isaiah 11:9-10, Isaiah 45:22-23, Isaiah 49:6-7, Isaiah 49:22-23, Isaiah 54:1-3, Isaiah 54:5, Isaiah 60:1-11, Isaiah 60:16-22, Isaiah 66:19-20, Amos 9:12, Micah 5:4, Zephaniah 3:9, Zechariah 8:20-23, Malachi 1:14, Matthew 6:9-10, Matthew 28:19, Acts 15:17-18, Revelation 11:15, Revelation 15:4
Reciprocal references (61): Genesis 9:27, Exodus 9:16, Exodus 20:24, Leviticus 2:1, Leviticus 2:14, Leviticus 17:8, Leviticus 21:6, Numbers 7:32, Numbers 15:4, Numbers 16:46, 1 Kings 13:1, Psalms 4:5, Psalms 45:17, Psalms 48:10, Psalms 49:1, Psalms 66:4, Psalms 67:7, Psalms 72:19, Psalms 95:3, Psalms 96:8, Psalms 96:10, Psalms 111:9, Psalms 138:5, Ecclesiastes 5:1, Isaiah 5:26, Isaiah 14:1, Isaiah 18:7, Isaiah 19:21, Isaiah 24:15, Isaiah 27:13, Isaiah 37:20, Isaiah 56:7, Isaiah 66:23, Jeremiah 10:6, Jeremiah 16:19, Ezekiel 20:40, Ezekiel 39:21, Ezekiel 47:8, Daniel 2:45, Hosea 2:23, Micah 4:1, Zephaniah 3:10, Zechariah 2:11, Zechariah 14:20, Malachi 3:3, Matthew 2:11, Matthew 8:11, Mark 4:31, Mark 12:9, Luke 13:29, Luke 14:23, Luke 21:24, Luke 24:47, Acts 7:49, Acts 11:1, Acts 13:47, Romans 1:5, Romans 3:29, Colossians 3:11, 1 Thessalonians 1:9, 1 Peter 2:5
Related Topics
- Thompson Chain: INCENSE, LIBERALITY-PARSIMONY-COVETOUSNESS, MISSIONS, WORLD-WIDE, NAME
- Nave’s: CHURCH, GENTILES, HYPOCRISY, INCENSE, JESUS, THE CHRIST
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