Bible/Revelation/2/7

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Bible > Revelation > Chapter 2 > Verse 7

Revelation 2:7

← Revelation 2:6 [words of Jesus] Revelation 2:7 (KJV) [words of Jesus] Revelation 2:8 [words of Jesus] →
But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;

Verse Text

KJV with Strong's Numbers

He that hathG2192 an earG3775, let him hearG191 whatG5101 the SpiritG4151 saithG3004 unto the churchesG1577; To himG846 that overcomethG3528 will I giveG1325 to eatG5315 ofG1537 the treeG3586 of lifeG2222, whichG3739 isG2076 inG1722 the midstG3319 of the paradiseG3857 of GodG2316.

Original Greek

ὁ ἔχων οὖς ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις. Τῷ νικῶντι δώσω αὐτῷ φαγεῖν ἐκ τοῦ ξύλου τῆς ζωῆς, ὅ ἐστιν ἐν μέσῶ τοῦ παραδείσου τοῦ Θεοῦ.

Greek Transliteration Strong's Morphology Gloss
ὁ
 ho G3588 T-NSM *
ἔχων
 echōn G2192 V-PAP-NSM He that hath
οὖς
 ous G3775 N-ASN an ear
ἀκουσάτω
 akousatō G191 V-AAM-3S let him hear
τί
 ti G5101 I-ASN what
τὸ
 to G3588 T-NSN the
Πνεῦμα
 Pneuma G4151 N-NSN Spirit
λέγει
 legei G3004 V-PAI-3S saith
ταῖς
 tais G3588 T-DPF *
ἐκκλησίαις.
 ekklēsiais G1577 N-DPF unto the churches
Τῷ
 Tō G3588 T-DSM *
νικῶντι
 nikōnti G3528 V-PAP-DSM that overcometh
δώσω
 dōsō G1325 V-FAI-1S will I give
αὐτῷ
 autō G846 P-DSM To him
φαγεῖν
 phagein G5315 V-2AAN to eat
ἐκ
 ek G1537 PREP of
τοῦ
 tou G3588 T-GSN the
ξύλου
 xulou G3586 N-GSN tree
τῆς
 tēs G3588 T-GSF *
ζωῆς,
 zōēs G2222 N-GSF of life
ὅ
 ho G3739 R-NSN which
ἐστιν
 estin G2076 V-PAI-3S is
ἐν
 en G1722 PREP in
μέσῶ
 mesō G3319 A-DSN the midst
τοῦ
 tou G3588 T-GSM of the
παραδείσου
 paradeisou G3857 N-GSM paradise
τοῦ
 tou G3588 T-GSM *
Θεοῦ.
 Theou G2316 N-GSM of God
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G1577 — ἐκκλησία (ekklēsía, ek-klay-see'-ah): an assembly, congregation, church — from a compound of ἐκ and a derivative of καλέω; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):--assembly, church.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
  • G2222 — ζωή (zōḗ, dzo-ay'): life — from ζάω; life (literally or figuratively):--life(-time). Compare ψυχή.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3319 — μέσος (mésos, mes'-os): middle, in the middle — from μετά; middle (as an adjective or (neuter) noun):--among, X before them, between, + forth, mid(-day, -night), midst, way.
  • G3528 — νικάω (nikáō, nik-ah'-o): I conquer, overcome — from νίκη; to subdue (literally or figuratively):--conquer, overcome, prevail, get the victory.
  • G3586 — ξύλον (xýlon, xoo'-lon): a staff, cross, anything made of wood — from another form of the base of ξέστης; timber (as fuel or material); by implication, a stick, club or tree or other wooden article or substance:--staff, stocks, tree, wood.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3775 — οὖς (oûs, ooce): the ear — apparently a primary word; the ear (physically or mentally):--ear.
  • G3857 — παράδεισος (parádeisos, par-ad'-i-sos): Paradise — of Oriental origin (compare פַּרְדֵּס); a park, i.e. (specially), an Eden (place of future happiness, "paradise"):--paradise.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
  • G5315 — φάγω (phágō, fag'-o): I eat — a primary verb (used as an alternate of ἐσθίω in certain tenses); to eat (literally or figuratively):--eat, meat.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (29): 1 Samuel 17:25, 2 Chronicles 15:2, Psalms 49:1, Proverbs 5:1, Isaiah 28:23, Isaiah 34:1, Jeremiah 7:2, Ezekiel 28:13, Joel 1:2, Micah 1:2, Matthew 10:22, Mark 4:3, Mark 4:23, Luke 6:23, Luke 8:8, Luke 14:35, John 6:53, Acts 1:2, Acts 13:16, Galatians 6:9, Colossians 3:4, 1 Timothy 4:1, 2 Timothy 1:10, Hebrews 1:9, Hebrews 10:15, 1 John 2:14, Revelation 2:23, Revelation 22:16, Revelation 22:19

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