Bible/Acts/20/25

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Bible > Acts > Chapter 20 > Verse 25

Acts 20:25

← Acts 20:24 Acts 20:25 (KJV) Acts 20:26 →
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Wherefore I take you to record this day, that I [am] pure from the blood of all [men].

Verse Text

KJV with Strong's Numbers

AndG2532 nowG3568, beholdG2400, IG1473 knowG1492 thatG3754 yeG5210 allG3956, amongG1722 whomG3739 I have goneG1330 preachingG2784 the kingdomG932 of GodG2316, shall seeG3700 myG3450 faceG4383 no moreG3765.

Original Greek

καὶ νῦν ἰδού, ἐγὼ οἶδα ὅτι οὐκέτι ὄψεσθε τὸ πρόσωπόν μου ὑμεῖς πάντες, ἐν οἷς διῆλθον κηρύσσων τὴν βασιλείαν τοῦ Θεοῦ.

Greek Transliteration Strong's Morphology Gloss
καὶ
 kai G2532 CONJ And
νῦν
 nun G3568 ADV now
ἰδού,
 idou G2400 V-2AAM-2S behold
ἐγὼ
 egō G1473 P-1NS I
οἶδα
 oida G1492 V-RAI-1S know
ὅτι
 hoti G3754 CONJ that
οὐκέτι
 ouketi G3765 ADV-N no more
ὄψεσθε
 opsesthe G3700 V-FDI-2P shall see
τὸ
 to G3588 T-ASN *
πρόσωπόν
 prosōpon G4383 N-ASN face
μου
 mou G3450 P-1GS my
ὑμεῖς
 humeis G5210 P-2NP ye
πάντες,
 pantes G3956 A-NPM all
ἐν
 en G1722 PREP among
οἷς
 hois G3739 R-DPM whom
διῆλθον
 diēlthon G1330 V-2AAI-1S I have gone
κηρύσσων
 kērussōn G2784 V-PAP-NSM preaching
τὴν
 tēn G3588 T-ASF the
βασιλείαν
 basileian G932 N-ASF kingdom
τοῦ
 tou G3588 T-GSM *
Θεοῦ.
 Theou G2316 N-GSM of God
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G932 — βασιλεία (basileía, bas-il-i'-ah): kingship, sovereignty, authority, rule, kingdom — from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.
  • G1330 — διέρχομαι (diérchomai, dee-er'-khom-ahee): I pass through, spread a report — from διά and ἔρχομαι; to traverse (literally):--come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
  • G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
  • G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2400 — ἰδού (idoú, id-oo'): See! Lo! Behold! Look! — second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2784 — κηρύσσω (kērýssō, kay-roos'-so): I proclaim, herald, preach — of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel):--preacher(-er), proclaim, publish.
  • G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
  • G3568 — νῦν (nŷn, noon): now, already, at present — a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:--henceforth, + hereafter, of late, soon, present, this (time). See also τανῦν, νυνί.
  • G3700 — ὀπτάνομαι (optánomai, op-tan'-om-ahee): I appear, am seen — a (middle voice) prolonged form of the primary (middle voice)  ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3765 — οὐκέτι (oukéti, ook-et'-ee): no longer, no more — from οὐ and ἔτι; not yet, no longer:--after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4383 — πρόσωπον (prósōpon, pros'-o-pon): the face, countenance, surface — from πρός and (the visage, from ὀπτάνομαι); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person:--(outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
  • G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (14): Genesis 43:3, Numbers 20:28, Deuteronomy 31:2, 2 Kings 2:9, 1 Chronicles 22:6, Ecclesiastes 9:10, Matthew 6:33, Matthew 24:14, Mark 1:14, Luke 11:20, John 15:16, 2 Timothy 4:12, 2 Peter 1:10, 2 Peter 1:14

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