Bible/Romans/12/2

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Romans 12:2


Romans 12:1 Romans 12:2 (KJV) Romans 12:3
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.
For I say, through the grace given unto me, to every man that is among you, not to think [of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Verse Text

KJV with Strong's Numbers

AndG2532 beG4964 notG3361 conformedG4964 to thisG5129 worldG165: butG235 be ye transformedG3339 by the renewingG342 of yourG5216 mindG3563, thatG1519 yeG5209 may proveG1381 whatG5101 is that goodG18, andG2532 acceptableG2101, andG2532 perfectG5046, willG2307 of GodG2316.


Original Greek

καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοὸς ὑμῶν, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ Θεοῦ τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
μὴ
G3361 PRT-N not
συσχηματίζεσθε
suschēmatizesthe G4964 V-PEM-2P be conformed
τῷ
G3588 T-DSM *
αἰῶνι
aiōni G165 N-DSM world
τούτῳ,
toutō G5129 D-DSM to this
ἀλλὰ
alla G235 CONJ but
μεταμορφοῦσθε
metamorphousthe G3339 V-PPM-2P be ye transformed
τῇ
G3588 T-DSF *
ἀνακαινώσει
anakainōsei G342 N-DSF by the renewing
τοῦ
tou G3588 T-GSM *
νοὸς
noos G3563 N-GSM mind
ὑμῶν,
humōn G5216 P-2GP of your
εἰς
eis G1519 PREP that
τὸ
to G3588 T-ASN *
δοκιμάζειν
dokimazein G1381 V-PAN may prove
ὑμᾶς
humas G5209 P-2AP ye
τί
ti G5101 I-NSN what
τὸ
to G3588 T-NSN *
θέλημα
thelēma G2307 N-NSN will
τοῦ
tou G3588 T-GSM *
Θεοῦ
Theou G2316 N-GSM of God
τὸ
to G3588 T-NSN *
ἀγαθὸν
agathon G18 A-NSN that good
καὶ
kai G2532 CONJ and
εὐάρεστον
euareston G2101 A-NSN acceptable
καὶ
kai G2532 CONJ and
τέλειον.
teleion G5046 A-NSN perfect
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G18 — ἀγαθός (agathós, ag-ath-os'): good — a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare καλός.
  • G165 — αἰών (aiṓn, ahee-ohn'): an age, a cycle of time — from the same as ἀεί; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare χρόνος.
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G342 — ἀνακαίνωσις (anakaínōsis, an-ak-ah'-ee-no-sis): renewing — from ἀνακαινόω; renovation:--renewing.
  • G1381 — δοκιμάζω (dokimázō, dok-im-ad'-zo): I put to the test, prove, examine — from δόκιμος; to test (literally or figuratively); by implication, to approve:--allow, discern, examine, X like, (ap-)prove, try.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G2101 — εὐάρεστος (euárestos, yoo-ar'-es-tos): acceptable, well-pleasing — from εὖ and ἀρεστός; fully agreeable:--acceptable(-ted), wellpleasing.
  • G2307 — θέλημα (thélēma, thel'-ay-mah): will, wish, desire — from the prolonged form of θέλω; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination:-- desire, pleasure, will.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3339 — μεταμορφόω (metamorphóō, met-am-or-fo'-o): I change the form, transform — from μετά and μορφόω; to transform (literally or figuratively, "metamorphose"):--change, transfigure, transform.
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3563 — νοῦς (noûs, nooce): the mind, reasoning faculty — probably from the base of γινώσκω; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning:--mind, understanding. Compare ψυχή.
  • G4964 — συσχηματίζω (syschēmatízō, soos-khay-mat-id'-zo): I conform to — from σύν and a derivative of σχῆμα; to fashion alike, i.e. conform to the same pattern (figuratively):--conform to, fashion self according to.
  • G5046 — τέλειος (téleios, tel'-i-os): perfect, full-grown — from τέλος; complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with ὁ) completeness:--of full age, man, perfect.
  • G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
  • G5129 — τούτῳ (toútōi, too'-to): dative case singular masculine or neuter of οὗτος; to (in, with or by) this (person or thing):--here(-by, -in), him, one, the same, there(-in), this.
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (46): Leviticus 3:6, Leviticus 3:14, Deuteronomy 6:18, Deuteronomy 12:30, Deuteronomy 14:21, 2 Samuel 15:16, 2 Kings 16:10, 1 Chronicles 15:12, Ezra 10:11, Job 34:4, Psalms 18:30, Isaiah 58:5, Isaiah 66:20, Ezekiel 20:32, Matthew 6:10, Matthew 7:14, Matthew 7:21, Matthew 17:2, Mark 9:2, Mark 10:43, Luke 22:26, John 3:7, Acts 16:20, Romans 6:4, Romans 7:6, Romans 14:18, Romans 15:16, 1 Corinthians 7:34, 1 Corinthians 14:15, 2 Corinthians 3:18, 2 Corinthians 4:16, 2 Corinthians 5:10, Ephesians 4:23, Ephesians 6:1, Colossians 1:9, 1 Thessalonians 4:1, 1 Thessalonians 5:21, 1 Timothy 1:8, 1 Timothy 2:3, Titus 2:12, Hebrews 10:36, Hebrews 12:28, Hebrews 13:21, 1 Peter 2:20, 1 Peter 3:3, 1 John 2:17

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