Bible/1 Peter/4/2

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1 Peter 4:2


1 Peter 4:1 1 Peter 4:2 (KJV) 1 Peter 4:3
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
That he no longer should live the rest of [his] time in the flesh to the lusts of men, but to the will of God.
For the time past of [our] life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

Verse Text

KJV with Strong's Numbers

ThatG1519 heG980 no longerG3371 should liveG980 the restG1954 of his timeG5550 inG1722 the fleshG4561 to the lustsG1939 of menG444, butG235 to the willG2307 of GodG2316.


Original Greek

εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.

Greek Transliteration Strong's Morphology Gloss
εἰς
eis G1519 PREP That
τὸ
to G3588 T-ASN *
μηκέτι
mēketi G3371 ADV-N no longer
ἀνθρώπων
anthrōpōn G444 N-GPM of men
ἐπιθυμίαις,
epithumiais G1939 N-DPF to the lusts
ἀλλὰ
alla G235 CONJ but
θελήματι
thelēmati G2307 N-DSN to the will
Θεοῦ
Theou G2316 N-GSM of God
τὸν
ton G3588 T-ASM the
ἐπίλοιπον
epiloipon G1954 A-ASM rest
ἐν
en G1722 PREP in
σαρκὶ
sarki G4561 N-DSF the flesh
βιῶσαι
biōsai G980 V-AAN he should live
χρόνον.
chronon G5550 N-ASM of [his] time
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  • G980 — βιόω (bióō, bee-o'-o): I live, pass my life — from βίος; to spend existence:--live.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G1939 — ἐπιθυμία (epithymía, ep-ee-thoo-mee'-ah): desire, eagerness for, inordinate desire, lust — from ἐπιθυμέω; a longing (especially for what is forbidden):--concupiscence, desire, lust (after).
  • G1954 — ἐπίλοιπος (epíloipos, ep-il'-oy-pos): remaining, that is left over — from ἐπί and λοιποί; left over, i.e. remaining:--rest.
  • G2307 — θέλημα (thélēma, thel'-ay-mah): will, wish, desire — from the prolonged form of θέλω; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination:-- desire, pleasure, will.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G3371 — μηκέτι (mēkéti, may-ket'-ee): no longer — from μή and ἔτι; no further:--any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
  • G4561 — σάρξ (sárx, sarx): flesh, body — probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
  • G5550 — χρόνος (chrónos, khron'-os): time, a particular time, season — of uncertain derivation; a space of time (in general, and thus properly distinguished from καιρός, which designates a fixed or special occasion; and from αἰών, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay:--+ years old, season, space, (X often-)time(-s), (a) while.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible1 Peter1 Peter 4 › Verse 2